The Hermetic Museum, Vol. I — trans. A. E. Waite (1893)

Open to allvarious459 segments · 153 pp

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page 16

The translator’s English as printed (A. E. Waite). The original-language text is not held; names are romanised as the translator printed them.

But if base metals cannot be the substance of the Stone, why do the Sages bid us employ them? I will tell you. When they speak of impure bodies, they do not mean copper, iron, lead, tin, &c., but its own Zody, or its earth—as Arnold (Flos Flor.) says: * Mercury is united to earth, Ze, to an imperfect substance [or body]" For though this * earth " is so perfect and pure that in these respects it would seem to attain the utmost possibility of Nature, yet in regard to the Stone it is still imperfect and impure. In this point art leaves Nature behind, since it accomplishes what Nature could not perform. That this. earth before its plenary purgation and regeneration is imperfect, may be seen from the fact that it cannot yet accomplish more in the matter of tinging than Nature has given to it, while after its regeneration it is most powerful [Its grossness is clearly perceived in an actual experiment : for first it is black and looks like lead or antimony ; then it is of a whitish colour, and is called Jupiter (or tin, or magnesia), and this also before it has attained true whiteness, but when it has passed the white stage, itis called Mars and Venus; after that it becomes perfect and red. That Basil Valentinus agrees with me, and did not really hold the opinion which he expressed in some of his writings, is clear from his tract concerning the Great Stone, where (speaking of the Matter of the Stone) he says that in the Sun all three perfections are found together, whence it derives its power of resisting the fire, and that the Moon, on account of its fixed mercury, does not easily yield to the fire, but endures the trial. *' That noble paramour Venus," he continues, '*is furnished with an abundance of colour, and the greater and richer part of her body is full of tincture. The colour is the same which dwells in the most precious of metals, and on account of its abundance has a reddish appearance. But its body is leprous, for which reason the tincture cannot remain fixed in it, but evaporates when the former is destroyed. For when the body decays the soul cannot remain, but is dissipated and driven off. Its habitation is destroyed and burnt with fire, and its place knows it no more. In a fixed body it would without difficulty remain. The fixed 'salt' gives to brave Mars a hard, strong, and heavy body ; whence the strength of his soul is perceived: for this warrior is not easily overcome. For his body is hard and difficult to wound."

But let no one conclude from these words of Basilius that that fixed sulphur of Venus, when united to the spirit of perfect mercury, will become the tincture. We must again repeat that our substance is not collected from many sources; but, as Basilius says, it is oze universal thing, and is found in, and obtained from one thing, being the spirit of mercury, the soul ofsulphur, and a spiritual salt, united under one heaven and dwelling in one body. Therefore let us turn our backs upon the base metals, and turn our minds to the precious metals, taking to heart those words of Plato (qu. ii): * Why do you melt and dissolve other bodies with great labour, when in these [the precious metals] you have what you seck? If you wish to use the base metals, you must first change them into the substance of perfect bodies." Therefore, beloved inquirer into the secrets of Nature, leave on one side all things animal and vegetable, all salts, alums, vitriols, bismuths, magnesias, antimonies, and all base and impure metals, and seek thy Stone with Arnold de Vill. nov. (Pt. L, cp.vii.): *in Mercury and the Sun for the Sun, and in Mercury and the Moon for the Moon; since the whole virtue of this art consists in them alone" * For as the source of ignition is fire, so gold is the principle of gold making," says Ripley, in his * First Gate." If, therefore, thou wouldest make gold and silver by the philosopher's art, take for this purpose neither eggs, nor blood, but gold and silver, which, being subjected to the action of fire naturally, prudently, and not manually, generate new substances after their own kind,

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Commentary
page 16 ·

No commentary for this page.

There is commentary on pages 2, 47, 102, 131.