The Hermetic Museum, Vol. I — trans. A. E. Waite (1893)
The text is shown on its own: no facing layer is held for this issue.
The translator’s English as printed (A. E. Waite). The original-language text is not held; names are romanised as the translator printed them.
Quicksilver is the mother of all metals, on account of its coldness and moistness ; and if it be once purified and cleansed of all foreign matter it cannot be mixed any more with grossness of any kind, neither can it be changed back into an - imperfect metal. For Nature does not undo her work, and that which has once become perfectly pure can never become impure again. Sulphur, on the other hand, is the father of all metals, on acount of its heat and dryness. In the following chapter we shall refer to this difference, and speak more in detail about quicksilver. :
LDADUPEIS I
. There is, then, in 4// metals true mercury, and good sulphur, in the imperfect as well as in the perfect metals. But in the imperfect metals it is defiled with impure matter, and stands in need of maturing. Hence you see that all metals may be changed into gold and silver, if the golden and silver properties that are in them be freed from all alloy, and reduced by gentle heat to the form of silver or gold. "Those metals, indeed, which have been torn up by the roots, that is to say, that have been dug up from their own proper soil in the veins of the earth, can no longer proceed in that course of development which they pursued in their native abode ; yet, as much as in them lies, they strive to be perfected.
Now the Spirit of Truth, who imparts all true knowledge, has taught the Sages a Medicine, or Form, by which all the impurities of the imperfect metals may be removed, and the perfect nature, or true mercury, which is in them, transmuted into gold and silver.
IEIPASDATSIITS NQSTITITE
But we must now proceed to say a few words about the method of preparing this Medicine, by which the imperfection is removed from imperfect metals through the mediation of perfect mercury, and the mode of gold and silver is developed in them.
I find that the writings of the Sages are all about gold, silver, and quicksilver, which, it is said, must be reduced to the form which they wore before they became metals; that is to say, the form which they wore, perhaps, some thousands of years ago. But the operation of Nature is progressive, not retrogressive. Hence it is a great mistake to suppose that the work of Nature can be reversed by dissolution in aqua fortis, or by the amalgamation of gold or silver and quicksilver. For if the metal be plunged in a solvent, if water be distilled from it, or if quicksilver be sublimed from it, it still remains the same metal that it was before. "The specific properties of a metal cannot be destroyed so as to obtain the first substance. Yet Aristotle says that metals cannot be changed unless they are reduced to their original substance.
(O EIE SEATEENIS IIR A
What we said in the last chapter shows that Alchemical Art cannot be concerned with the subjecting of gold, silver, or quick-
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Ze ETAT TRU GE AUEY UTERE QST silver to chemical processes. Nevertheless, that which you read in the books of the Sages is most true; and we shall see in the following pages in what sense it is to be understood, that our Art is in gold, silver, and quicksilver. But it is clear that our Art can make no use of quicksilver such as may be obtained from the metals by means of any kind of artificial process, such as dissolution in aqua fortis, or amalgamation, or any other method of chemical purification.
If then, this is not the right substance, or original mercury, it is clear that it is not to be found in the metals. For even if you melt two, three, or four metals together, yet not one of them can give the others any aid towards attaining perfection, seeing that itself stands in need of external aid. And even though you mix some imperfect metal with gold, the gold will not give up its own perfection for the purpose of succouring the other: for it has nothing to spare which it might impart to the imperfect metal And even if the imperfect metal could assume the virtue and efficacy of the gold, it could only do so at the expense of the gold itself. In vain, then, shall we seek in metals the Medicine which has power to liberate the perfect mercury contained in imperfect metals.
CLDASPTER V.