The Hermetic Museum, Vol. I — trans. A. E. Waite (1893)
The text is shown on its own: no facing layer is held for this issue.
The translator’s English as printed (A. E. Waite). The original-language text is not held; names are romanised as the translator printed them.
Jealous Sages have named many waters and metals and stones, simply for the purpose of deceiving you; herein the philosophers would warn us that they have used secrecy, lest the whole mystery should be manifested before all the world. 'Those who follow the letter of their directions are sure to be led astray, and to miss entirely the true foundation of our Art. 'The fault, however, lies not with the Sages so much as with the ignorance of their readers. The Sages name it a sZoze ; and so it Zs a stone, which is dug up from our mine. They speak of metals ; and there are such things as metals liquefied from our ore. They speak of water; but our water we obtain from our own spring. The redand white sulphur they refer to are obtained from our air. Their salt is obtained from our salt mines. /7 is our Sun, our verdigris, halonitre, alkali, orpiment, arsenic, our poison, our medicine, etc. By whatever name they call it they cannot make it more than oze thing. It is rightly described by
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all the Sages, but not plainly enough for the uninitiated enquirer. For such an one knows neither the substance nor its operation. The Sage says: * Relinquish Sun, Moon, and Venus for our ore," Ze, it is not to be found in any earthly metals, but only in our ore. Whoever rightly understands the concluding words of the Sage has received a great blessing at the hand of God.
Explanation of the Saying of Lucas.
By the living water of the Moon this Sage means our water, which is twofold. "The distilled water is the Moon ; the Sun, or fire, is hidden in it, and is the Father of all things. Hence it is compared to a man, because the Sun is in the water. It is also called living water; for the life of the dead body is hidden in the water. It is the water of the Moon, because the Sun is the Father and the Moon the Mother. Hence, also, they are regarded as husband and wife. The Body is the Moon, or Mother, and the distilled water, or male principle, rises upward from the earth; and for that reason is sometimes called Moon. For it is the water of the Moon, or Body. It has left the Body, and must enter it again before our Art can be perfected. Hence the Body, or Moon, has well been designated the female principle, and the water, or Sun, the male principle, for reasons which have been set forth at length in this book.
Again, when the Sage says, * Coagulate it after our fashion," those last three words mean that the body must receive its spirit to drink gradually, and little by little, until it recovers its life, and health, and strength, which takes place by means of the same gentle heat which digests food in the stomach, and matures fruit in its place. For it is our custom to eat, drink, aud live in gentle warmth. By this regimen our body is preserved, and all that is foul and unprofitable is driven out from our body. According to the same fashion of gentle coction, all that is fetid and black is gradually purged out of our Stone. For when the Sage says * after our fashion," he wishes to teach you that the preparation of the Stone bears a strict analogy to the processes of the human body. That the chemical development of our substance is internal, and caused by the operation of Nature and of its four elements, the Sage indicates
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