the mouth it is gone out of Sodom, and the body is yet at Sodom, and looks with Lot's wife only upon covetousness, and temporal pleasure, and will not go with the heart out of Sodom.
34. Therefore the angel of the wonders says, you are sifted, and apprehended [ taken or captivated] in the turba, you art [guilty, and]
capable of the brimstone-fire: your verbal hypocrisy, in that you say that you are gone out of Babel, and Sodom, does not at all avail you; you are wholly captivated with Lot's wife in the three first; seeing you hunger only after the three first; and use the spirit of Christ [only] for an external covering, and will not hear in you what now the Lord speaks; but hear only what the Antichrist speaks in his pride, covetousness, envy, and anger, how you may please your earthly mortal idol, Mausim [and Mammon], viz. self-love, selfwill, self-sense.
35. You seek and honour only the external idol-god, viz.
silver, and gold, copper, and the fullness of the belly to your luxurious, sumptuous, and stately Sodomitical pleasure. And this idol is also sifted for your sake, and is made nigh and far off unto you, and you understand not what it means. You say, There is no danger, and it may well be helped and amended; we may contrive it well enough to a good use. But you know not what is thereby signed and signified.
The most inward figure of Lot's wife being turned into a pillar of Salt, is this:
36. When these two angels came from Abraham, viz. from the spirit of Christ, unto Sodom to Lot, and he bowed himself before the Lord unto the earth, and entreated these angels to turn in unto him; they entered according to the divine property essentially in unto him, in manner as they came in unto Abraham with the ens of faith. Even so it was here: for it was but one Covenant. But in Abraham, the seed to Christ's person was named, and not in Lot; as Moses declares very sufficiently.
37. Lot's faith took the ens from the angel, who brought the same to him from Abraham's faith's-ens; for of one (viz. of him who did move and manifest himself in Abraham) they must all be sanctified. Now Lot, by the administration of the angel (understand formed angels, sent out of the divine property, out of Christ's ens and word), was sanctified as a proxime line, [ line of affinity] or branch on the ens of Abraham.
38. And seeing Lot's daughters were capable of this sanctification, and not the mother, the mother must go again into the first matter; and Lot must copulate with his two daughters in the blessed seed; for they were capable of it, and none else in the world. For two potent generations were to arise from thence, viz. the Moabites, and the Ammonites, a great people, as the spirit in Moses does also speak very covertly and hiddenly concerning Lot's daughters; that the one said unto the other, Lo ! there is not a man on the earth to come in unto us after the manner of men; come let us give our father sweet wine to drink; and then we will lie with him; that so he may not know it, and we may preserve seed of our father: for the mother was not capable of this holy seed, seeing she was captivated and taken in the probation [sifting trial] in the turba.
the mouth it is gone out of Sodom, and the body is yet at Sodom, and looks with Lot's wife only upon covetousness, and temporal pleasure, and will not go with the heart out of Sodom.
34. Therefore the angel of the wonders says, you are sifted, and apprehended [ taken or captivated] in the turba, you are [guilty, and]
capable of the brimstone-fire: your verbal hypocrisy, in that you say that you are gone out of Babel, and Sodom, does not at all avail you; you are wholly captivated with Lot's wife in the three first; seeing you hunger only after the three first; and use the spirit of Christ [only] for an external covering, and will not hear in you what now the Lord speaks; but hear only what the Antichrist speaks in his pride, covetousness, envy, and anger, how you may please your earthly mortal idol, Mausim [and Mammon], viz. self-love, selfwill, self-sense.
35. You seek and honour only the external idol-god, viz.
silver, and gold, copper, and the fullness of the belly to your luxurious, sumptuous, and stately Sodomitical pleasure. And this idol is also sifted for your sake, and is made nigh and far off unto you, and you understand not what it means. You say, There is no danger, and it may well be helped and amended; we may contrive it well enough to a good use. But you know not what is thereby signed and signified.
The most inward figure of Lot's wife being turned into a pillar of Salt, is this:
36. When these two angels came from Abraham, viz. from the spirit of Christ, unto Sodom to Lot, and he bowed himself before the Lord unto the earth, and entreated these angels to turn in unto him; they entered according to the divine property essentially in unto him, in manner as they came in unto Abraham with the ens of faith. Even so it was here: for it was but one Covenant. But in Abraham, the seed to Christ's person was named, and not in Lot; as Moses declares very sufficiently.
37. Lot's faith took the ens from the angel, who brought the same to him from Abraham's faith's-ens; for of one (viz. of him who did move and manifest himself in Abraham) they must all be sanctified. Now Lot, by the administration of the angel (understand formed angels, sent out of the divine property, out of Christ's ens and word), was sanctified as a proxime line, [ line of affinity] or branch on the ens of Abraham.
38. And seeing Lot's daughters were capable of this sanctification, and not the mother, the mother must go again into the first matter; and Lot must copulate with his two daughters in the blessed seed; for they were capable of it, and none else in the world. For two potent generations were to arise from thence, viz. the Moabites, and the Ammonites, a great people, as the spirit in Moses does also speak very covertly and hiddenly concerning Lot's daughters; that the one said unto the other, Lo ! there is not a man on the earth to come in unto us after the manner of men; come let us give our father sweet wine to drink; and then we will lie with him; that so he may not know it, and we may preserve seed of our father: for the mother was not capable of this holy seed, seeing she was captivated and taken in the probation [sifting trial] in the turba.
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