Jacob Boehme — the works in English

Mysterium Magnum, Part Two

Open to allJacob Boehme (1575–1624)83 of 1052 segments carry a modern register · 351 pp1 passage withheld
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29. And as Abraham would take a wife unto his son Isaac of his kindred, and sent out his chief officer to take a wife unto his son, and yet did not beforehand name the same unto him, and tell him who she should be; but bade him go only to his father's house, and to his kindred, and see what woman God would bring unto him for his son Isaac to take; so likewise God has sent his officer (who rules chief in his whole house, that is, dominion, which is the voice of his revealed Word) into the world, to the right Adamical man, and not to the Canaanitish Serpent's ens; but to the disappeared virginlike image of God, and to the living soul, which is of God the Father's house, that is, property; and looks out, about a virgin, for a wife to his Son, Jesus Christ; that is, he woos for the heavenly virginity in man, which disappeared in Adam; for this virgin God's officer of nature does woo, by his servants which he sends forth, and bids them make suit for this virginity, for a wife to his Son; and join it with him in marriage.

30. And as Abraham did not name aforehand the virgin unto his officer, but commanded him to go unto his father's house, and there look up unto God, and see where he should bid him make suit, and take that virgin which God should choose and bring unto him; so likewise God has sent his officer, viz. his holy word, by his servants, into the world to the true man; not to the Serpent-beasts, for these hear not God's word; they have no hearing in them thereto; like as the Canaanites in the Serpent's ens were even wholly bestial, and half dead as to the divine hearing, by reason of their iniquity and self will.

31. And he causes his servants, viz. officers, to sit down by the fountain of his holy word; with command, that they should in their office and charge committed unto them, call upon God, and pray, and teach his word, until God draws the virgin's heart, and brings her to the fountain of his word, to draw water out of the wellspring of God's word.

32. And when this virgin, understand the inward divine image, which was obscured in Adam, draws water in the fountain of the divine word, then the officer, Abraham's servant, viz. the Father's will, speaks in the soul, saying, Give me to drink of your sweet water of the eternal virginity; and the precious virgin says to the will of God, Drink, my Lord; I will also draw [water] for your camels. Understand by the camels the essences of the human nature proceeding from the Father's property; and by the virgin, understand the nature and property of the light in the love, viz. the essence of the divine ens of the angelical world, which disappeared in Adam, and now comes again to draw water for its bridegroom the soul.

33. And now when the officer, viz. God's will, with his camels, viz. the essences of nature, is refreshed with drink by the virgin; then the forth-sent will of the Father, in the essence of nature, gives thanks unto the true Deity; that God has brought this virgin unto him;

that he should take this virgin of the love and humanity of Jesus Christ for a wife.

page 122

29. And as Abraham would take a wife unto his son Isaac of his kindred, and sent out his chief officer to take a wife unto his son, and yet did not beforehand name the same unto him, and tell him who she should be; but bade him go only to his father's house, and to his kindred, and see what woman God would bring unto him for his son Isaac to take; so likewise God has sent his officer (who rules chief in his whole house, that is, dominion, which is the voice of his revealed Word) into the world, to the right Adamical man, and not to the Canaanitish Serpent's ens; but to the disappeared virginlike image of God, and to the living soul, which is of God the Father's house, that is, property; and looks out, about a virgin, for a wife to his Son, Jesus Christ; that is, he woos for the heavenly virginity in man, which disappeared in Adam; for this virgin God's officer of nature does woo, by his servants which he sends forth, and bids them make suit for this virginity, for a wife to his Son; and join it with him in marriage.

30. And as Abraham did not name aforehand the virgin unto his officer, but commanded him to go unto his father's house, and there look up unto God, and see where he should bid him make suit, and take that virgin which God should choose and bring unto him; so likewise God has sent his officer, viz. his holy word, by his servants, into the world to the true man; not to the Serpent-beasts, for these hear not God's word; they have no hearing in them thereto; like as the Canaanites in the Serpent's ens were even wholly bestial, and half dead as to the divine hearing, by reason of their iniquity and self will.

31. And he causes his servants, viz. officers, to sit down by the fountain of his holy word; with command, that they should in their office and charge committed unto them, call upon God, and pray, and teach his word, until God draws the virgin's heart, and brings her to the fountain of his word, to draw water out of the wellspring of God's word.

32. And when this virgin, understand the inward divine image, which was obscured in Adam, draws water in the fountain of the divine word, then the officer, Abraham's servant, viz. the Father's will, speaks in the soul, saying, Give me to drink of your sweet water of the eternal virginity; and the precious virgin says to the will of God, Drink, my Lord; I will also draw [water] for your camels. Understand by the camels the essences of the human nature proceeding from the Father's property; and by the virgin, understand the nature and property of the light in the love, viz. the essence of the divine ens of the angelical world, which disappeared in Adam, and now comes again to draw water for its bridegroom the soul.

33. And now when the officer, viz. God's will, with his camels, viz. the essences of nature, is refreshed with drink by the virgin; then the forth-sent will of the Father, in the essence of nature, gives thanks unto the true Deity; that God has brought this virgin unto him;

that he should take this virgin of the love and humanity of Jesus Christ for a wife.

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