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Eleven books by a shoemaker of Görlitz who wrote, by his own account, because he could not help it. Ten of them stand here in the seventeenth-century English of John Sparrow, who translated Boehme within a generation of his death and whose prose is itself now four hundred years old; where that English has drifted out of reach, the facing pane carries a modern register — the same text with archaic inflection and spelling normalised by rule, never paraphrased. Nothing is reworded, and where no register appears beside a passage it is because the rules found nothing to change.
The eleventh book is not in English at all, and it is the reason this note exists.
Des trois principes de l'essence divine, printed at Paris in 1802, is the same work as Concerning the Three Principles of the Divine Essence, which stands here as the second book — the same twenty-seven chapters in the same order, opening `Du premier principe de l'essence divine` against Sparrow's `Of the first Principle of the Divine Essence`. Its translator was Louis-Claude de Saint-Martin, who gave the last years of his life to putting Boehme into French, and who has a shelf of his own in this Lycaeum.
That makes a closed circuit inside this archive, and it is worth naming plainly. Saint-Martin translates Boehme. La Iniciación, printed in Montevideo a hundred and forty years later, traces its own descent through Saint-Martin. A reader can therefore follow one thread from a German mystic of 1619, through the French philosopher who carried him into another language, to a Spanish-language monthly of the 1940s that claimed them both — and read every step of it in the original.
The two are shelved as one work rather than two because that is what they are. They are not set as facing panes: an English translation of 1619 and a French translation of 1802 are two independent readings of a lost German original, and pairing them line by line would assert a correspondence neither translator ever claimed.
1We go into the garden of roses, and there are lilies and flowers enough ; we will make a garland for our sister, and then she will rejoice with us ; we have a round to dance and we will all hold hands together. Let us be very joyful ; there is no more might to hurt us, our Mother taketh care for us. We will go under CONFESSIONS OF JACOB BOEHME 97 the fig-tree, how abundant is its fruit ! How fair are the pine trees in Lebanon ! Let us be glad and rejoice that our Mother may have joy of us. We will sing a song of the Oppressor who hath set us at variance. How is he made captive ! Where is his power ? How poor he is ! He domineered over us, but now he is fast bound. O great Power, how art thou thus brought to scorn ! Thou that didst fly aloft above the cedars art now laid underfoot and art void of thy power. Rejoice, ye heavens and ye children of God ; for he that was our oppressor, who plagued us day and night, is made captive. Rejoice, ye angels of God, for men are delivered, and malice and wickedness laid low. Dear children and brethren in Christ, let us in this world join our hearts, minds and wills in humility into one love, that we may -be one in Christ. If thou art 7 98 CONFESSIONS OF JACOB BOEHME
2highly advanced to power, authority and honour, then be humble, despise not the simple and miserable ; grind not the oppressed, afflict not the afflicted. If thou art fair, beautiful and comely of body, be not proud ; be humble that thy brother and sister may rejoice in thee, and present thy beauty to the praise of God. Thou that art rich, let thy streams flow into the houses of the miserable that their soul may bless thee. Dear brethren and sisters in the congregation of Christ, bear with me ; let us a little rejoice one with another: I bear a hearty love towards you and speak out of the Spirit of the eternal Wisdom of God. Christ earnestly teaches us love, humility and mercifulness ; and the cause why God is become man is for our salvation and happiness' sake, that we should not turn back from his love : God has spent his CONFESSIONS OF JACOB BOEHME 99
3heart that we may be his children and remain so for ever. Therefore, dearly beloved children, do not so reject and cast from you the love and grace of God, else you will lament it for ever. Learn divine wisdom, and learn to know what God is ; do not set any image of any thing before you ; there is no image of him but in Christ. We live and are in God ; we have heaven and hell in ourselves. What we make of ourselves that we are : if we make of ourselves an angel, and dwell in the Light and Love of God in Christ, we are so ; but if we make of ourselves a fierce, false and haughty devil which contemns all love and meekness in mere covetousness, greedy hunger and thirst, then also we are so. After this life it is otherwise with us than here ; what the soul here embraces that it has there ; and so, though the outward breaks in death, yet the will retains that embraced thing as its own and feeds upon ioo CONFESSIONS OF JACOB BOEHME it. How that will subsist in the paradise of God and before his angels, you yourself may consider : I would faithfully set it before you for a warning, as it is given to me. CHAPTER XII
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
1We go into the garden of roses, and there are lilies and flowers enough ; we will make a garland for our sister, and then she will rejoice with us ; we have a round to dance and we will all hold hands together. Let us be very joyful ; there is no more might to hurt us, our Mother taketh care for us. We will go under CONFESSIONS OF JACOB BOEHME 97 the fig-tree, how abundant is its fruit ! How fair are the pine trees in Lebanon ! Let us be glad and rejoice that our Mother may have joy of us. We will sing a song of the Oppressor who hath set us at variance. How is he made captive ! Where is his power ? How poor he is ! He domineered over us, but now he is fast bound. O great Power, how art thou thus brought to scorn ! Thou that didst fly aloft above the cedars art now laid underfoot and art void of thy power. Rejoice, ye heavens and ye children of God ; for he that was our oppressor, who plagued us day and night, is made captive. Rejoice, ye angels of God, for men are delivered, and malice and wickedness laid low. Dear children and brethren in Christ, let us in this world join our hearts, minds and wills in humility into one love, that we may -be one in Christ. If thou art 7 98 CONFESSIONS OF JACOB BOEHME
2highly advanced to power, authority and honour, then be humble, despise not the simple and miserable ; grind not the oppressed, afflict not the afflicted. If thou art fair, beautiful and comely of body, be not proud ; be humble that thy brother and sister may rejoice in thee, and present thy beauty to the praise of God. Thou that art rich, let thy streams flow into the houses of the miserable that their soul may bless thee. Dear brethren and sisters in the congregation of Christ, bear with me ; let us a little rejoice one with another: I bear a hearty love towards you and speak out of the Spirit of the eternal Wisdom of God. Christ earnestly teaches us love, humility and mercifulness ; and the cause why God is become man is for our salvation and happiness' sake, that we should not turn back from his love : God has spent his CONFESSIONS OF JACOB BOEHME 99
3heart that we may be his children and remain so for ever. Therefore, dearly beloved children, do not so reject and cast from you the love and grace of God, else you will lament it for ever. Learn divine wisdom, and learn to know what God is ; do not set any image of any thing before you ; there is no image of him but in Christ. We live and are in God ; we have heaven and hell in ourselves. What we make of ourselves that we are : if we make of ourselves an angel, and dwell in the Light and Love of God in Christ, we are so ; but if we make of ourselves a fierce, false and haughty devil which contemns all love and meekness in mere covetousness, greedy hunger and thirst, then also we are so. After this life it is otherwise with us than here ; what the soul here embraces that it has there ; and so, though the outward breaks in death, yet the will retains that embraced thing as its own and feeds upon ioo CONFESSIONS OF JACOB BOEHME it. How that will subsist in the paradise of God and before his angels, you yourself may consider : I would faithfully set it before you for a warning, as it is given to me. CHAPTER XII
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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