The Lî Kî, Books XI–XLVI — Sacred Books of China Part IV, SBE Vol. 28 (trans. James Legge, 1885)
English·1879–1910·trans. James Legge·324 passages
The text · part 15 of 16
Ideal description of, iv, 326-7. Friendship with Yiian Zang, iii, 198-9 (and note).
Consecration of a temple and its vessels by blood, iv, 169-70. Constellations and stars, see Astronomical, and i, 149.
Counsels, of Shun to pastors of provinces, i, 42; of the Great Yi,
6-52; of Kao-ydo, 53-6; of i Yin, 92-103; of duke W@ to himself, i, 413-7.
Count, one of the orders of nobility, i, 136 (and note); iii, 209; iv, 30. Title of chiefs of the wild tribes, iii, 11.
Crimes, of Kieh of Hsia, i, 85, 197, 216; of Shau of Yin or Shang, i, 119-21, 125-30, 135, 177, 197- 8, 222, 411-2.
Criminals, how dealt with, iii, 215-6.
Cups, jugs, and other drinking vessels,i, 343, 366, 374-5 (and note), 386, 427, 445-6; iv, 32, 35+
Cupboards, iii, 464.
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Dancing or pantomime, taught to boys at thirteen, and afterwards, iii, 477 (and note); 255 (and note), 345, 347; iv, 92 (and note), 121-31 (to the piece Tawf). Dancing habits of Yin, i, 239. See also i, 343, 375.
Death, what takes place at, iii, 369, 4443 iv, 220-13; names for, of different parties, iii, 108, 112, 1173 of parents alive and dead, 118; of husband, wife’s lament over, i, 441-2 ; of three worthies of KAin, i, 443-4.
Decades, life divided into, and described, iii, 65-6.
Demeanour, importance of, i, 413- 4; of different parties, iii, r1a; iv, 25-7; of son, on father’s death, iii, 129; at grave, 137; in serving parents, i, 480-1; in mourning, 487-8.
Different, teaching of the different classical books, iv, 255-6; answers to questions about age and wealth, iii, 115-6.
Dishes, arrangement of, at feast, iii, 79; various, of food, iii, 459- 643; 468-70.
Divination, i, 50, 104, 128, 145-7 (and note), 153-4, 157-9, 161, 183, 189-90, 349, 350-2 (about dreams), 358-9; ii, 371-2 (and all ii. is, in form at least, a book of divination) ; iii, 78, 94, 119, 128, 181, 235, 238, 385, 428, 472; iv, 51,71, 84, 135, 156, 180, 223, 289, 295, 298, 320, 331, 349-51.
Division of kingdom into twelve provinces, i, 40, 60; into nine, i, 64-72, ror (see also 310); iii, III, 211-2, 413; iv, 208. Division and apportioning of the income, iii, 221-2.
Divorce, iii, 122 (and note, Did Confucius divorce his wife?), 457 (and note); iv, 42, 44, 45, 573 of a lady sent back before she had become the acknowledged wife, iv, 170-1.
Doctor’s family should have practised medicine for three generations, iii, 114.
Domains or tenures, the five, i, 75-6, 229. See also i, 163, 176-7, 183, 207, 244.
Doubts, submitted to divination, i, 145-6.
Dress, ordinary, of young men and their wives, iii, 449-50; of mourning, see Mourning rites. The black robes, iv, 352-64. The long dress, iv, 395-6. Darkcoloured robes, iii, 448 ; various particulars about, iv, 9-17.
Drinks, iii, 446-7(and note), 460; iv, 8.
Drinking in the country districts, ceremony Of, iii, 56; iv, 435-45.
Dyeing, iii, 278.
Dynasties, see Three, Four, Five, Seven.
The black robes, iv, 352-64. The long dress, iv, 395-6. Darkcoloured robes, iii, 448 ; various particulars about, iv, 9-17.
Drinks, iii, 446-7(and note), 460; iv, 8.
Drinking in the country districts, ceremony Of, iii, 56; iv, 435-45.
Dyeing, iii, 278.
Dynasties, see Three, Four, Five, Seven.
Ears, cutting off, a punishment, i, 168, 256; left, of captives, i, 339, 392.
Ears of grain, left in field for the widow, i, 373.
Eating, rules in, iii, 80-1, 89 ; iv, 20-1.
Eclipse of the sun, and ceremonies at, i, 82 (and note); another, i, 355; at an interment, iii, 338-9.
Economy, rules of, iv, 3, 43 iii, 227.
Education and _ schools, iii, 231-5, 242, 255, 266, 308, 347-9, 359- 61; iv, 82-90; attention of king Wé to, i, 137. Education of young princes, iii, 345-503 iv, 82-90; ordinary of a boy, iii, 476-7; of a girl, 478. The Great Learning, iv, 411-24.
Eight is the number of the months of spring, iii, 250, 258, 262. Eight objects of government, i, 141-23 lii, 230, 248; tribes of the Man, i, 150; iv, 30; 4&4 sacrifices, iii, 431; materials of musical instruments, iv, 1113 men walked beside the ruler’s bier with clappers, iv, 165; bells at the bits of carriage team, i, 338, 426; baskets of grain placed by'ruler’s coffin, iv, 197; dishes at sacrifice, iv, 38.
Eighty, old men of, iii, 66, 465-6 ; iv, 230, 232.
Endogens and exogens, iii, 39.4 (note).
Equilibrium and harmony, state of, iv, 300-29 (see note 3, p. 301).
Eulogies, rule for, iii, 3 33-4(andnote).
‘Example, the, of the sovereign, i, 53-4, 60, 88-9; effects of, i, 201-4; of crown-prince, iii,
p. 475
351-33 as taught by the ceremonial usages, iv, 330-64.
Father and son, the relationship of, iii, 3455 iv, 313.
Father and mother, different position of with son, iv, 341.
Fathers of husbandry, the, i, 371 (and note), 3723 iii, 4313 war, i, 392 (and note) ; iii, 220; of cookery, iii, 79; iv, 38; of match-making, iii, 259; of the fish-diet, iv, 78.
Filial Piety, Classic of, i, 465-88 ; its name, early existence, contents, and author, 449-51; its history to A.D. 745, i, 452-8;
. and since, 458-62 ; descriptions and instances of, i, 212, 393-43 iii, 67-9, 87-8, 172, 182, 343s 357-8, 360-1, 372, 379, 386, 446, 449, 455-7, 467, 477 3}iV, 24, 41, 211-7, 222, 226-9, 233-4, 236-8, 268-9, 289-91, 308-115 when’ parents are ill, iii, 343-45)
under other peculiar circumstances, iii, 335-7; when parents have faults, and deal hardly, iii, 456-7. An unfilial ruler was reduced in rank, iii, 217.
Five jade-symbols of rank, i, 39; iv, 168-9; relationships of society, and duties of, i, 43, 129, 137; iii, 379-80; ceremonies, i, 55 see Ceremonies) ; emblematic
An unfilial ruler was reduced in rank, iii, 217.
Five jade-symbols of rank, i, 39; iv, 168-9; relationships of society, and duties of, i, 43, 129, 137; iii, 379-80; ceremonies, i, 55 see Ceremonies) ; emblematic igures on robes, i, 56; punishments, i, 48, 56, 255, 261, 481; iii, 235-6; iv, 99, 384; coloured earths, i, 67; correct colours, iii, 382 ; iv, 90; intermediate colours, iv, 11 (in note); flavours, iii, 382, 435; domains (see Domains) ; elements, i, 77, 140-1; iii, 382; sons, songs of the, i, 78-80; orders of nobility, i, 136, and their territories, iii, 209; personal matters and their qualities, i, 141; dividers of time, i, 142; favourable and unfavourable verifications, i, 1473 sources of happiness and extreme evils, i, 149; administrative officers, iii, r1og-103 sacrifices of the house, iii, 116, 225, 300, 329, 376, 385; Great officers in Great state, iii, 214;
states, a union, iii, 212; tour of inspection in five years, i, 40; iii, 216; princes appeared at court once in five years, i, 40; iii, 216; five kinds of grain, iii, 231, 229, 270, 272, 276, 280, 293, 308; ancestral temples of princes, iii, 223, 3975 iv, 205; five regions, the, iii, 229; turnings over of royal boat, iii, 263 ; five storehouses, iii, 265; conditions in sacrificial victims, iii, 288 ; weapons of war, iii, 2943 descendants of the rulers in five temple shrines, iii, 355-8; five classes of the experienced, iii, 360; iv, 124, 231; beverages, iv, 2; washings of hands a day, iv, 5; : Ti, the, iv, 30; Tis, the, iii, 468; iv, 102, 1303 degrees in kinship, iv, 42 (and note); heads of clans changed in five generations, 43, 63, 65; five things claiming first attention of sovereign, 61; attendant carriages of Great officers of first grade, 75; fifth year of study, 83; five degrees of mourning, 90; five senses, 90; strings, lute with, 105; usages of king, conveying great lessons, 124; days’ leaping on death of Great officer, 1433 months’ mourning, 158; shells in stuffing Great officer’s mouth, wailing for him ended in five months, sacrifice of Repose for him offered five times, prince buried five months after death, 164; things of shame to an officer, 166; double rolls of silk, a marriage offering, 172; cross-bands in greater dressing of dead, 186; dynasties, 204; five premature deaths for which king sacrificed, 207; things securing good government, 216; objects accomplished by sacrifice, 219-20; extreme points, the, 278-9; fivefold or universal path, 313; wailings and leapings of one who had hurried to mourning rites, 369-73; rules for long dress, 396.
Fifty, men of, iii, 66, 162, 240-1,
464-6; iv, 230,
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Fifty, men of, iii, 66, 162, 240-1,
464-6; iv, 230,
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Four, classes of the people, i, 229 ; seas, the, 41, 46, 47, 76, 81, 117-8, 136; iii, a1, 245, 303, 4133 iv, 91, 99, 227, 280, 295, 308-9; mountains, i, 229 (see 35s 39-40) 5 states, the, 214, 217; rivers, iii, 225 (and note) ; subjects of instruction in four seasons, iii, 232-3 (and note); cases of fatal criminality, 238 ; forlorn classes, 244; inspectors, 278, 308; things interrupting an audience, 328; aides, 350; agencies, 378; intelligent creatures, 383-4; limbs, 390; iv, 320; quarters, orcardinal points, 4723 dishes of grain at royal meal, iv, 43 Sai, the, 30; dynasties, 36, 39, 88; rules for effectual teaching, 86; defects in learners, 87; aids to the fundamental in instruction, 91 ; characteristics of ancient music, 108; states with bad music, 119; baskets of grain put by officer’s coffin, 197; schools, the, 232; lowest classes of menials, 249; things at grand festive entertainments, 274; seasons, the, 281, 326, 3933 things Confucius had not attained to, 305-6.
Forty, men at, iii, 66.
Game of pitch-pot, iv, 397-401.
Gifts sent on occasions of death and puri and ceremonies of, iv,
God (tf and shang-ti, used, probably, in the sense of demigod, or deified hero), i, 32, 34, 38, 41-5, 46-52, 54, 57-8, 60-2, 256,
258. So, in the phrase ‘five Tits, see Five; and, in iii, 250, 2357, 262, 268, 272, 276, 280, 283, 287, 291, 296, 302, 306.
Good, their, ascribed by men to their parents, by ministers to their rulers, by sovereigns to Heaven, iv, 233.
Good, men are born, i, 89-90, 234, 410, 425.
Government, appointed by Heaven for good of the people, i, 86-7, 90, 115, 309; fundamental connexion of, with Heaven, iii, 376; different conditions of, iii, 375-8; of Kau dynasty, i, 219-25, 226- 313; Royal regulations for, iii, 209-48; Confucius on the practice of, iv, 263-4, 312-7, 340-7.
Governmental proceedings for each month, iii, 249-310.
Grand course, early period of the, iii, 364-6.
Grief, various outward manifestations of in mourning, iv, 385-90.
Habit becomes a second nature, i, 97.
Hall of Distinction, the, iii, introduction, 28-30; i, 477 (and note); iv, 231; progress of king through its different apartments from month to month, iii, 251-2, 258, 263, 269, 273, 277, 281, 284, 287, 292, 297, 302, 307; audience held in it by duke of Kau, iv, 29-31; effect of sacrifice in it, iv, 231.
Harems of king and princes, iii, 100, 109, 118; iv, 432-4.
Harmony, benevolence, confidence, and rightness, conditions of, iv, 257.
Harems of king and princes, iii, 100, 109, 118; iv, 432-4.
Harmony, benevolence, confidence, and rightness, conditions of, iv, 257.
484; ii, 88, 155, 213-4, 218, 226, 229-30, 234-5, 239, 251, 254, 263, 276, 285, 322, 351, 3545 372, 375-6, 383, 4173 iii, 135, 159, 201, 220, 236, 244, 256, 279, 333, 367, 371, 388-9, 410, 427, 430; iv, 96, 201, 218, 224, 233) 268-9, 281, 286, 288, 300, 306, 309, 313, 317, 323, 325, 327, 329, 337-8, 341, 347, 359- To these should be added the very many instances of the occurrence of the term in the highest name of the sovereign as ‘the son of Heaven,’ see iii, 107, note 1.
Heaven and Earth (where the phrase has more than a material meaning), i, 125, 129, 135, 228; ii, 223-4, 226, 227, 235, 238-40, 242-3, 245, 250-1, 257, 35374) 358, 362, 380-1, 395, 417, 424, 4333 iii, 116, 222, 225, 285, 372, 377; 380, 382-3, 387, 396, 410, 439; iv, Too, 106, 111, 114-5, 118, 128, 131, 202-3, 222, 257, 281, 300, 304-5, 311, 321-2, 326-7, 349, 379. How they respond to music and ceremonies, iii, 115 (and note).
Honoured ones of heaven, the, i, 39 (six) ; iii, 300 (and note),
Honoured Head, and Smaller Head, in new clan families, iv, 43-4, 65-6.
Honorary title or name, the, iii, 102, 112, 144, 180-1, 438; iv, 18, 106, 339.
Humanity, as the totality of man’s nature, iv, 332-6.
Hunting, iii, 106, 220-1, 294-53 excessive, i, 79; king Wan, in, i, 203.
Husband and wife, how the separation between them, as of different sex, continued to be maintained, iv, 470-1.
Ice, preservation and use of, i, 445 3 iii, 261, 308; iv, 423; use of, in mourning rites, iii, 182.
Inauguration, of the different seasons, iii, 253-4) 269, 284, 297- 8; of palace, i, 349-50 ; of mansion, iii, 196.
Inscriptions on tripods, iv, 251-3.
Instruments of government, and in
the relations of society, iv, 257- 60.
Introduction, presents of, iii, 119.
Inventions early, of the eight trigrams, ii, 382; of written characters and bonds, 385; of use of fire in cooking and moulding, fii, 369; of nets, markets, of plough and husbandry, ii, 383; of canoes and oars, of the use of oxen and horses for draught, of gates and other means of defence, of the pestle and mortar, of the bow and arrow, 3843 of house building, 385; iii, 369; of burial and coffins, ii, 385; of fermented or distilled liquors, see i, 172-3.
Jade, why more valued than soapstone, iv, 463-4.
Judges, and administration of justice, i, 43, 48-9, 83, 259-64; iii, 235-8.
Jade, why more valued than soapstone, iv, 463-4.
Judges, and administration of justice, i, 43, 48-9, 83, 259-64; iii, 235-8.
King, the, is appointed by Heaven for the good ruling of the people, i, 89-90, 126; the permanence of, and his line depend on Heaven, i, 95, 126, 378-9, 380- 2, 389; should excel in virtue, 187; forms aternion with Heaven and Earth, iii, 377; iv, 256; three prerogatives of, iv, 324; Sacrifices peculiar to, see Sacrifices. His ploughing, and its object, iii, 254-5 (and note); iv, 239. How he dealt in regard to his criminal kindred, iii, 356, 359, and at audiences and feasts, 357. His care of schools, see Education. His domain, i, 75; iii, 209, 212-3; appanages in it not hereditary, iii, 214. He could never be said to go abroad, iii, 113 (and note).
Knee-covers, see Aprons.
Ka sacrifice, the, see Sacrifices.
Lament, see Death ; over miserable state of kingdom, i, 351-3, 354-5, 355-7, 357-8; over absence from parents, i, 441.
Lessons, of the ancients, see Ancients ; of the four seasons, iv,
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281-2; of the will of Heaven, iii, 376 (and note).
Lf Ki, the history of, iii, 1-9 ; title and value of, 9-14; enrolment as oneofthe Five King, 14; notices of different books in, 15-60.
Life, decades of, see Decades.
Longevity, of several virtuous kings, i, 201-33 sought in worship, i, 345, 348; eyebrows of, i, 306, 326, 345.
Looking, regulation and direction of, iii, 70-1, 77, 97, 118.
Love and respect lie at foundation of government, iv, 264.
Man has a moral sense from God, i, 89, 90; is born good, 331, 4253 is the heart and mind of Heaven and Earth, embodying the five elements, iii, 382; is benevolence, iv, 268-9 (and note) ; the most intelligent of all creatures, iv, 392; is in danger of becoming bad, i, 86, 234, 410-11.
Man, the Superior, often meaning a man of rank, but generally of virtue and all admirable qualities, iii, 350 (see note 1); iv, 267. The name occurs more than 300 times, and is applied to men of all classes, trom the scholar to the sage.
Man, the great, ii, 417.
Marriage, iii, 248, 367, 388, 438; iv, 97; details about, iii, 77-8, 374, 439-42; iv, 45, 238, 259, 261, 264-6, 299, 428-34; peculiar case in, iii, 320-1; could only be formed through the parents and the services of a match-maker, iii, 78; iv, 297; between parties of different surnames, iii, 78; iv, 63; age at, iii, 65 (and note), 478; a second was discreditable on the art of the widow, i, 435 (and introductory note).
Marriages, of Shun, i, 36 (but see iii, 132 and note); of Yt, 60; of kings Ki and Win, 360.
Meals, offerings at, see Offerings.
Mean, the, Doctrine of, or State of Equilibrium and Harmony, see Equilibrium; Golden Rule of, iv, 305,419; Confucius had not
attained to it, iv, 305-6; standard of, to be set up by king, i, 88.
Melon, cutting, for different parties, iii, 82.
Meals, offerings at, see Offerings.
Mean, the, Doctrine of, or State of Equilibrium and Harmony, see Equilibrium; Golden Rule of, iv, 305,419; Confucius had not
attained to it, iv, 305-6; standard of, to be set up by king, i, 88.
Melon, cutting, for different parties, iii, 82.
Minister, the prime, i, 228; had under him the six grandees, iii, tog (see i, 227-8); of Instruction, i, 228; iii, 230-3; of War, i, 228; iii, 234-5; of Crime, i, 229; lii, 235-8; of Religion, i, 228 (i, 44, and iii, 109, and the minister of Offices, r10); of Works, i, 229; iii, 110, 228-30 (see note on i, 229). King had six Great ministers, i, 268-9, and the feudal lords, three, i, 233; iii, 213-4; their emoluments and rank, iii, 210-11.
Missions, friendly, between states, iti, 57-8.
Mourning, rites of, dress, times, and tables of, iii, 202-8 (appendix to Book II). Questions of 3ang-yze about them and other
~rites, i iti, 311-42. Smaller points in dress, iv, 40-59. Greater points, 173-200, Gifts for and miscellaneous points, 132-72. Hurrying to, from a distance, 365-74. Questions about, 375-9. Questions about dress in, 380-4. Subsidiary points in, 385-90. Questions about the three years
» 391-4. The four moral constitacnts underlying, iv, 465-72. Preparations for a death, iv, 173, 181 (and note). Calling the dead back, see Calling back. Covering the body, plugging the mouth open, keeping the feet straight, washing, abstinence of mourners, and replacing on the couch, and putting in coffin, iii, 141-2, 144-5; iv, 181-5, 193. Putting down offerings of food by the corpse or coffin, iii, 133, 148 (and note), 153, 156- 7; iv, 194-6. The slighter and greater dressings (body-cases, clothes, ties, and operations with them), iv, 185-9, 375-7. The first spirit-tablet, iii, 168 (and note). Taking hold of the hand and bending over the corpse, iv, 190-1. The hut, huts, andp. 479 unplastered apartment, iv, 134, 154, 163, 191-2. The wailing, leaping, and beating the breast, iii, 89, 93 (and note), 131-7, 150, 160; iv, 51, 58-9, 143, 188-90, 194-6, 370-9, 385-6, et saepe. Visits of condolence, iii, 123, 135-6, 141; iv, 41, 54, 58, 139, 144, et saepe. The use of the staff, iii, 134, 136, 161, 313, 322, 3345 iv, 48, 54, 57, 163, 180-1, 378-9, 467-8. The coffin and burial, see Burial. Sacrifices, in connexion with mourning, see Sacrifice. A bald man, a hunchback, and a lame man, and the rites, iv, 378. Real grief is better than many rites, iii, 141.
Music, the, of Shun, i, 61 ; of Y4o,
The coffin and burial, see Burial. Sacrifices, in connexion with mourning, see Sacrifice. A bald man, a hunchback, and a lame man, and the rites, iv, 378. Real grief is better than many rites, iii, 141.
Music, the, of Shun, i, 61 ; of Y4o,
Shun, and Yii, iv, 106 (and note); of Wa, 121-4 (see also 130); the ancient schools of, 109; rules and times for teaching and practising, iii, 232, 255,261, 266, 269-71, 274, 293, 348; iv, 274-53 instruments of, i, 305, 319, 323-4, 326, 367; iii, 83, 219, 273; iv, 35-7, 97,111, 115, 119-21, 123; times for regulating, iii, 217, 273; were composed of eight materials, iv, rrr-2. The Record of music, iv, 95-131; with the account of it in, iii, 32-3. Object and effects of music, iii, 389-91; iv, 107, 224-5, 255-6 ; see also i,61. The music that has no sound, iv, 279; see 276. Officers kept their instruments at hand, iii, 106. But music was not played during mourning, i, 41; iii, 103; nor in bad years, iii, 106; nor at marriages, lii, 442 (and note); nor for three days after bride came to her husband’s, 322 (and note) ; nor in escorting friends or in autumn, iv, 210. Occasions when the ruler gave up his music, iii, 159; iv, 164; see iii, 179-80. It was used at sacrifices, iv, 213-4, 350; but with discrimination, iv, 330 ; and not in preliminary purification, iv, 240. Confucius and Hsien-3ze, in resuming music after mourning, iii, 130. See Notes, Officers, and Tubes.
Name, the first, was given in childhood, iii, 79, 144 ; by the father, three months after birth, iii, 473-5; that of maturity (the designation), at the capping at the age of twenty, iii, 65, 79, 144, 438; the name of ‘uncle’ was not used till fifty, iii, 144. The honorary or posthumous name, see Honorary. The first naming of a ruler’s heir-son, born after his father’s death, iii, 311-33; after the burial, 313-4.
Names which should not be given to a child, iii, 78 (and note), 474-5. On the avoiding of certain names, and the names used in certain circumstances, iii, 66, 79, 93, 101, 107-8, I10-1, 1903 iv, 18, 27-8, 138, 161, 1753 case of names, composed of two characters, iii, 93, 190; sacrificial names for victims, offerings, grandparents and parents, iii, 117-8. Dogs got names, iv, 76.
Nine is the number of the months of autumn, iii, 283, 286, 291; and the indication of the strong or undivided lines in the diagrams of volume ii. Nine provinces, see Divisions; classes of kin, i, 32; iv, 423 pastors, i, 229; virtues, i, 54, 221; divisions of the Great Plan, i, 139- 49; tribes of the I, i, 150; iv, 30; services of good government, and nine songs of them, i, 48, 61; plains, iii, 196, 199; individuals supported on best farms, 210; high ministers, 213, 2693 symbols of distinction, 215; years’ surplus of income, aaa; ladies of honour, 259; gates of capital, 265-6; things that suspend a sacrifice, 330; boys taught to number the days at nine, 476; nine 3hii, iv, 30; the ninth year of study, 83;
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nine-scolloped flag, 114; shells put in mouth of deceased king, 164; nineteen suits, in dressing corpse, 185; standard rules of government, 314-6; days’ wailing for king’s death, 373; months’ mourning, fabric of, pss ; nine pin of king’s harem, Vv, 432.
Nose, cutting off the, punishment of, i, 40 (note), 110.
Notes of music, see Five.
Numerical categories, see under two, three, and other numbers
‘ Numerous Officers,’ the, i, 196-200; ‘Numerous Regions,’ i, 213-9.
Odour, or fragrance, a characteristic of the K&u sacrifices, iii, 4433 i, 366 (and note), 367, 399. The fragrance of good government, i, 232; and of virtue before God, and the rank odour of cruel punishments, i,
256. Offerings, sacrificial or thanksgiving, at meals, iii, 79; iv, 20; et al. Officers, the number of, gradually increased, i, 327; gradations, numbers, emoluments, and other arrangements of, iii, 209-14. One man, the, i, 100, 163, 394; iii, 107 (and note) ; iv, 418. Order, Great, period of, iv, 118. Otter, the, offers fish in sacrifice, iii, 221, 251 (and note).
Palace, the royal, i, 236 (and note) ; ancestral temple was built before the palace, in new settlement, 384; see also iii, 103-4.
Parent, the, of all creatures, i, 125, 361; parent of the people, i, 125,144; import of that name, iv, 278, 340-1, 420.
Parents, service of, see Filial piety ; by sons and their wives, iii, 449-51, 452-63 assisted by the younger brothers and sisters of the household, 451; of the widowed mother-in-law by the wife, 453, 457+ .
Pastors, i, 39, 42, 221-2, 224-53 iii, 111, Judges, the pastors or shepherds of Heaven, i, 259.
Paths, three, iv, 333.
People, will of, Heaven's will, i, 128.
Perfection, what it is, iv, 236-7; the royal perfection, i, 142-4. The perfect man, and the manifestation of his perfection, iv, 317 (and note), 318-23.
Paths, three, iv, 333.
People, will of, Heaven's will, i, 128.
Perfection, what it is, iv, 236-7; the royal perfection, i, 142-4. The perfect man, and the manifestation of his perfection, iv, 317 (and note), 318-23.
Personators of the dead in sacrifices, i, 300-1, 365, 367, 369, 375, 401, 423, 409 ; iii, 62, 69 (son cannot personate father), 87, 170, 183, 189-90, 329-30, 337-8, 341, 374, 405-6 (six at the Great sacrifice), 444, 446; iv, 12, 25-6, 45, 53-4, 75, 78, 80, 88, 116, 152, 212, 240-2, 245-7.
Ploughing, the, of king and princes, iv, 222. See King.
Powers, the three, ii, 402, 4243 iv, 319 {note 2).
Prayer of king Hsiian, i, 419-23; of duke of Kau, 153-4.
Precautions against excess in mourning austerities, iii, 87-8; iv, 159.
Premature deaths, iii, 125 (three classes of), 161, 185, 337-8; iv, + 52-3, 56, 58, 154, 162, 207,
383.
Preparation, importance of, i, 116; iv, 316.
Presents of introduction, see Introduction,
Presenting various offerings, rules for, iii, 84-6; iv, 22-3, 144-73 presenting a daughter for a arem, language in, iii, 119.
Provisions, left, iii, 82; at sacrifices, the, iv, 242-3.
Queen, her six palaces and their inmates (the harem), and how she trained them, iv, 432-4; work with silkworms and in silk, iii, 265, 278 ; iv, 239. She sacrifices to the first matchmaker, iii, 259. Her robe, iv, 15. Effect of her sudden death, iii, 328-30. Associated, when she died, in a sacrifice to her deceased husband, i, 326. Famous queens, i, 380-1, 383, 387-8, 396- 7. The bad Sze of Po, i, 356 (and note).
Recorders or secretaries, i, 4-6; 178 (Grand, and Recorder of interior); iii, 91, 235-6, 2 38, 309,
INDEX OF SUBJECTS.
p. 481
313-15, 373, 385, 439, 468, 4745 iv, a (recorders of Left and Right), 4, 6, 135, 246-7.
Remonstrances, with parents and rulers, on, iii, 114, 239, 456-75 iv, 73, 228, 290, 345-63 of the people should not be suppressed, 1, 105.
Respect for one’s self, iv, 266-7.
Reverence in ceremonies generally, see Ceremonies; in marriage, iv, 264-5.
Rise of new families or clans within the same surname, iv, 43-4, 63; rules for sacrifice in connexion with them, iii, 458.
Sacrifices, the laws of, iv, 200-9; the meaning of, iv, 210-35; a summary account of, iv, 236-543 were for the purposes of prayer, thanksgiving, and deprecation, iii, 448 ; were especially expressions of gratitude to God, and the reverent commemoration of ancestors and benefactors of men, iv, 201 (and note), 207-8; were preceded by vigil and purification, see Purification; were performed with selected victims and other offerings, in the proper robes, at the proper altars, with the prescribed ceremonies and music, iii, 107, 112, 226, 242-3, 288; iv, 201-7,214°5, 222-4, 237, 245-6. Most anciently, water was the only liquid used at them, and afterwards had the most honoured place, iii, 370-1; iv, 8 (and note). They lie at the foundation of all teaching, iv, 245.
Most anciently, water was the only liquid used at them, and afterwards had the most honoured place, iii, 370-1; iv, 8 (and note). They lie at the foundation of all teaching, iv, 245.
Sacrifices of the king, wherein they exceeded and differed from those of others, iii, 116, 225-7; iv, 204-6. The border sacrifices, presented on the border or suburbs of the capital to God or Heaven and Earth (iv, 311), were peculiar to him. There was but a single victim (Book IX, and note 2, iii, 416) in them, and the offerings of grain, and the robes were the product of the king’s ploughing and the queen’s work in silk; they
[28]
were ‘the deepest expression of reverence’ and ‘greatest act of thanksgiving,’ iii, 273, 309, 398, 413, 426-31; iv, 1, 202-3. The sacrifice at the Great Shé altar, iii, 4255 sacrifices to the sun, moon, and other material objects, iii, 427 (and note) ; iv, 209. Sacrifices to ancestors, see Ancestral temple; to the spirits of the land and grain, to seas, hills, rivers, and streams, iii, 273, 303, 307, 309. Sacrifices of the house, with the parts of the victims made prominent in them, iii, 116, 251, 258, 262, 269, 272,277, 281, 283, 287, 296-7, 302, 306; iv, 38. The Ka sacrifice, iii, 364, 431-43 iv, 333,167. Sacrifices of Lf, iv, 31-4. That for driving away pestilence, iii, 423 (and note); to the kings of two preceding dynasties, iii, 422-3; on tours of inspection, i, 39-40; iii, 417, 426,—compare iii, 218.
Sacrifices connected with the mourning rites :—That of Repose, iii, 137, 170 (and note), 189-90, 316; iv, 46-7, 48 (and note), 50, 55 58, 139, 142, 155-6, 159-60, 164, 387-9; at the end of the Ist year (hsiao hsiang) and of the and (t4 hsiang), iii, 129-30 (and note), 317-8; iv, 9, 52, 138, 150, 152-3, 184, 192, 3873 and at the end of the mourning (than), iii, 129-30(and note); iv, 192, 388. Thesame names are employed of services at the end of shorter periods of mourning, iv, 158, 160,
Sacrifices, expense of, were a tenth of all expenditure, iii, 222. The robes at them were the most prized of all, iv, 186, 308 ; they and vessels were burnt or buried, when worn out, iii, 92.
Scholar, the, and his character and course, iv, 403-To.
Seven was the number of the months of summer, iii, 268, 272,
377. Seven directors, the (in astronomy), i, 39; days’ fasting, case of, iii, 1333 all in royal domain as-
I1
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THE TEXTS OF CONFUCIANISM.
Scholar, the, and his character and course, iv, 403-To.
Seven was the number of the months of summer, iii, 268, 272,
377. Seven directors, the (in astronomy), i, 39; days’ fasting, case of, iii, 1333 all in royal domain as-
I1
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THE TEXTS OF CONFUCIANISM.
sumed mourning seven days after king’s death, iii, 194, and during them the market-place was shut, iii, 202; ruler of second class had seven symbols of distinction, 215; king was coffined on seventh day, 222; seven lessons of morality, 230, 248; classes of grooms, 294; feelings of men, the, 379; brothers and sisters did not use the same mat or eat together at seven, 476; seven months’ mourning held to be for three seasons, iv, 46 (and note) ; the seventh year of study, 83; seven regulations in teaching, 84-5; days’ leaping for ruler’s death, 143; his mouth stuffed with seven shells, wailing for him ended in seven months, and sacrifice of repose offered seven times, 164, 3723 seven dynasties, 204 (and note) ; sacrifices and altars of king, 206; days of looser vigil, 240, 292; drinking the seventh cup, 246 ; seven shing in fabric of medium sackcloth, 388.
Seventy, old men of, iii, 66, 88, 240- 2, 464-6; eldest son of, should not be without a wife, 316.
Shih King, the, name and contents of, i, 275-79; before Confucius, and what, if any, were his labours on it, 280-4; from him to the acknowledgment of present text, 285-9; how it was. formed, 290-3; how it is so incomplete, 293-4 ; interpretation and writers, 294-6; the Confucian preface, 296-8.
Shoes, left outside the door, iii, 71. Rules about, iii, 71, 76-7, 103, 449750, 453 ; iv, 17, 20, 53, 70, 74, 81, 135, 137, 145-
Shfi King, the, nature and history of, i,1-113 credibility of, 12-19, principal eras in, and chronology of China, with chart of the principal stars for epoch of B.c. 2300, 20-30.
Six was the number for the months of winter, iii, 296, 302, 306, and the name for the divided lines of the diagrams of vol. ii. Six Honoured ones, i, 39 ; hosts of
2300, 20-30.
Six was the number for the months of winter, iii, 296, 302, 306, and the name for the divided lines of the diagrams of vol. ii. Six Honoured ones, i, 39 ; hosts of king and their leaders, i, 76-7, 81, 129, 229, 244; Magazines of natural wealth, 48, 74; Grand ministers and their departments, 228-9; extreme evils, 149 (and note); tenures, 226; grandees of Heaven’s institution, and six departments of the statutes, iii, rog; treasuries and six stores of the king, 1103 ceremonial observances, 230, 248; things that break up an audience, 328-9; Great men, 366; upper musical accords, and six figures on robes, 382 ; personators, 406; arrows shot on birth of ruler’s heir-son, 4723 Zung tribes, iv, 30; years of the duke of Kau’s regency, 31; bond of kinship ends with sixth generation, 63; six considerations regulating the mourning worn, 63-4; cases of affinity, 643; things that make teaching vain, 86-7; peculiarities of sound, in music, 93; six upper and six lower musical accords, 118; instruments introducing virtuous airs, 119; dressers of corpse, 188; baskets of grain by coffin of Great officer, and six supporting ropes of ruler’s catafalque, 197-8; shang in fabric of certain sackcloth, 388. Sixty, men of, iii, 66,88, 240-2, 464-6, Slept, how gentlemen, and would rise for wind, thunder, and rain, iv, 5. Spirit, spirits, spirit-like, and cognate words, denoted by shan (jah)
Staff, the, was always carried, even in house, after fifty, iii, 241, 465; and stool were carried to an interview with an old man, iii, 67, and always given to one of seventy still in office, 66. Staffs of hazel, iii, 432; of bamboo, and a dryandria branch, iv, 41. Use in mourning, see Mourning rites.
State, officers and rulers leaving their, rules for, iii, 104, 107.
Strap, for mounting a carriage by, jii, 95 (and pote), 96, 98.
Staffs of hazel, iii, 432; of bamboo, and a dryandria branch, iv, 41. Use in mourning, see Mourning rites.
State, officers and rulers leaving their, rules for, iii, 104, 107.
Strap, for mounting a carriage by, jii, 95 (and pote), 96, 98.
Sympathy and kindly feeling, rules of, iii, 106, 125, 256, 265, 275, 287-8.
Tablet, the Spirit, iii, 108 (and note), 168 (and note), 171-2, 323, 336, 4443 iv, 47, 51, 81, 136-7, 142, 163; in the event of war, iii, 324-5, 355; the memorandum, iv, 12, 13.
Ten evil ways of three bad fashions, i, 94; able ministers of king Wi, 128 ; good men who helped king Kdang, 158, 160; a boy went out to school at ten, iii, 65, 477; and a girl no longer went out from the women’s apartments, 478; a youth serves one older by ten years as an elder brother, 68; ten states formed a confederacy, 212; a tenth of the expenditure went for sacrifices, and during the three years of mourning for the rites, 222; ten things held to be right or virtues, 380; relationships recognised in sacrifice, iv, 245-9; what teneyes behold,413.
Terminus, the Grand, ii, 373.
Ternion, the Great, iii, 377; iv, 256; see iv, 319 (and note).
Testamentary Charge of king K4aing, the, i, 234-42.
Thirty, marriage at, iii, 65 (and note), 477.
Three Mido and three Wei, i, 41, 45; silks, 40; localities for banishment, 43; religious ceremonies, 44; examinations, 45; departments of governmental action, 48, 222; virtues, 55, 144, 260; characters of soil, 75; commencements of the year, 77; kings of Kau, 153; grades of ability, 221-2; Kung andthree KG, 227-8; Kiao and three Sui, 269; extremes, ii, 351; first three gifts of king, iii, 67, 215; divination should not exceed thrice, 94; absence from one’s state for three generations or more, 102; three years’ mourning for father, ruler, and teacher, 121; deaths not condoled about, 131; wives of Shun, 132 (and note) ; small carriages sent to the grave, 161; dynasties, usages of, in burial, 170; families of LQ, 184 (and note) ; days’ wailing for a burnt shrine, 190; different times in assuming mourning for king, 194; market shut for three days on a ruler’s death, 202; huntings, 220 (note); customs for three days and three nights after a marriage, 322 ; king Wan visited his father thrice a day, 347 (note); three mats’ distance between pupil and master, 347; classes of the old, 360, 385; iv, 124, 231; dynasties, 405; iv, 130, 349; dukes, iv, 29; over two years counted three, 45; third year’s studies, 83; three kings, the, 88, 91, 102; impartialities, 281; things common to mourning rites for king and an officer, 149; shouts in calling dead back, 174; grades of officers, 177 ; mourners took
1i2
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THE TEXTS OF CONFUCIANISM.
the staff on the third day, 180; they abstained from food for three days, 183, 3753; three occasions for abstinence, 184 ; months’ keeping from nuptial chamber, 192; condoling visits of ruler, 194; shells put in mouth of officer, and sacrifice of Repose thrice offered for him, 164; three things about his learning that occasion sorrow to superior men, 166 ; special sacrifices of Great officer, 207; things specially important at a sacrifice, 241; great relationships and their functions, 263-4; points having no positive existence, 278-9, and their five effects, 280-1 ; universal virtues, 313; things essential to cultivation of character, 314; hundred ceremonies and three thousand modes of demeanour, 333 ; iii, 404; ways in which the virtues of humanity appear, 333; a visitor only advances after three salutations, and an officer leaves the state when his advice has been thrice rejected, 346; dressing the corpse commenced three days after death, 377; three quavers in wailing, 386; shang in fabric of coarsest sackcloth, 388; reason for the three years’ mourning, 394; ‘horses’ in game of pitch-pot,
399-
Tranquillity Small, the period of, iii, 3 mje
‘ Tribute, of Yt,’ the, i, 63-76; articles of tribute, iii, 420.
Twelve pendants of royal cap, iv, 13 streamers of Lf banner, 32; shang in fabric of five months’ mourning, 388 ; strips of cloth in the Long dress, 395 ; mouths, pitch-tubes, articles of diet, iii, 382.
Twenty, the age for capping, iii, 79, et al., and for marriageof girls, 478.
Two, living animals in introductory presents, i, 40; characters in a name, case of, iii, 93, 1903 grounds for a certain wailing, 150; hair of two colours (turning grey), men with, not to be taken captive, 178; two Great chiefs, 213 (and note); best trees, the, 394; concubines, case of, 457; victims, 459; towels in bathing, iv, 5; subjects not treated as subjects, 88; torches in ruler’s hall, in mourning, 178; two prisoners liberated by Kwan Kung, 168 ; baskets of grain by coffin of officer, 197; elements in man’s constitution, the, 221; surnames united by marriage, 264, 428; elements in ceremony and music, 276; days’ abstinence on mother’s death, 386.
Union, the Grand, period of, iii, 365-6. Unity, the Grand, iii, 386-8 (and note).
Verifications, the various, i, 147-9 (and notes).
Victims and offerings, of, i, 134, 183, 194, 306, 317, 323, 325, 332-4, 343, 387-9) 401, 419-20, 445 ; iii, 226-7, 338 (the satisfying offerings, dark and bright), 347- 8, 369-72, 398, 408, 411-2, 416- 9, 428, 435-7, 446; iv, 35, 80.
Visits between princes, iv, 274. The ceremony of friendly missions or visits, iv, 458-64.
Wailing, see Mourning rites.
Walking, rules in, iii, 68, 244; iv, 25-6.
‘Wedges, double, use of, jii, 158; iv, 196-7.
Widow, a, should not wail at night, iv, 299; and one should not have interviews with her son, 298 ; iii, 78.
Wife, the correct, will not marry again, i, 435; iii, 439.
Wailing, see Mourning rites.
Walking, rules in, iii, 68, 244; iv, 25-6.
‘Wedges, double, use of, jii, 158; iv, 196-7.
Widow, a, should not wail at night, iv, 299; and one should not have interviews with her son, 298 ; iii, 78.
Wife, the correct, will not marry again, i, 435; iii, 439.
Wild tribes, the, and their characteristics, iii, 2¢9-30; they had different languages, and interpreters were used in communicating with them, ib.; their places at an audience, iv, 30.
Witch, exposing a, in the sun, iii, 201.
Yi King, history of, from twelfth century B.C. to the commencement of the Christian era, ii, 1-9; the subject matter of the Text, with the lineal figures
INDEX OF PROPER NAMES.
p. 485
and the explanation of them, 9-26; the Appendixes, 26-55. Diagrams of the Trigrams and Hexagrams, after the Introduction.
Yin and Yang, the, i, 228; ii, 223, 355) 357) 359, 388, 395, 421, 4235 iii, 286, 304, 338, 381, 383, 387 ; iv, 104, 108, 115, 219, 233, 238, 249-50, 403, 433, 436, 465.
INDEX OF PROPER NAMES.
A-hing, Part i, pages 95, 118, 31F. Called Pao-hang, i, 118, 207. I.q. f Yin, q. Vv.
Ai (dyke), iii, 159, 187-9, 191,197; iv, 166, 169, 261, 263, 312, 403, 409.
An (surname), An-jze and An Phingkung, iii, 174-5, 402; iv, 165.
Black-, the, water, i, 71, 73.
Fa (name of king W4, q.v.), i, 126, 132, 135.
Fan, i, 355. (Relative of Khung r), ii, 166, 1993 iv, 421.
Fang (constellation), i, 82. (Place), iii,125. Fang-hstin, i i, 32. Fangabi, i, 34. Fang-f(, iv, 37.
Fang (capital of king W4n), i, 133, 183, 246, 394-5. (River), i, 71, 74, 395- (Name of prince), i, 164-71. (Hexagram §5), ii, 183- 6, 258-9, 33575, 438, 443.
Fa (state), i, 423; iv, 282. (Hexagram 24), ii, 107-8, 233, 297- -8, 435, 442. FG-2éai, iii, 178. F@-édien, i, 73. F€-kwan, i, 438. Ffi-yen, i, 114.
Han (river), i, 68-9, 73. (State), i, 426, (Hill), i, 386. (Milky way), i, 363, 419.
Hang (river), i, 65. (Mountains), i, 68, 72-3. (Hex. 32), ii, 125-6, 238-9, 307, 436, 442.
Hao, i, 395.
Hau-#, i, 320, 341-2, 397-9) 4203 iv, 32, 340, EM (i,q. AT and Khi q.v.) Hau M4, iii, 152. H4u-th(, iii, 280; iv, 208. (A domain), i,7, 1345 "165,189, 244.
Ho (astronomers), i, 32-4, 81. (The Ho, or Yellow river), i, 65, 67, 69, 71, 73-4, 79, 108, 117, 308, 318, 336, 4353 ii, 815 ill, 135,
193, 245, 407; iv, 123. (The o map), ii, 14-173 iii, 374. (Another river), i, 70, (State), i, 239. Ho-li, 1, 73.
Hs (astronomers), i i, 32-4, 81. Hst- 4ih, i, 72. Hsi-é4i, iv, 294. Hst-sze, i i, 346.
Hsia (river), i, 381. (Dynasty), i, 23-4, 63, 84-5, 87, 89, 93, 96, 101, 128, 185-7, 197, 199, 214- 6, 227, 310, 412. Hsia Haushih, iii, 125, 138, 151, 191, 240, 242-3, 341, 438, 4645 iv, 34-9, 123. Hsia FO-£4i, iii, 403.
Hsiang, i, 356. (Dukes), iii, 154; 186. (The symbols of the Yi), ii, 12, 360, 381.
Hsiao’ (duke), iii, 318. Hsiao K40 (hex. 9), ii, 76-7, 221-2, 278-9, 433-4) 443. Hsiao Kwo (hex. 62), ii, 201-3, 264, 344-5, 384,
, 438, 443. .
Hsieh, i, 42-3, 303, 307, 309; iii, 3723; iv, 202, 208.
Hsiang, i, 356. (Dukes), iii, 154; 186. (The symbols of the Yi), ii, 12, 360, 381.
Hsiao’ (duke), iii, 318. Hsiao K40 (hex. 9), ii, 76-7, 221-2, 278-9, 433-4) 443. Hsiao Kwo (hex. 62), ii, 201-3, 264, 344-5, 384,
, 438, 443. .
Hsieh, i, 42-3, 303, 307, 309; iii, 3723; iv, 202, 208.
Hsien (dukes), iii, 126, 165 ; 182, iv, 252. (Hex. 31), ii, 123-4, 238, 305-6, 436, 442. Hsien Pan-fd, iii,127-8. Hsien-3ze, Hsien-3ze So, iii, 150, 152~4, 201; iv, 423.
Hsin (state), i, 381 (note). Hsin-fd, i, 346.
Hsiung-s, i, 7 3.
Hsii (hex. 5), ii, 67, 218, 273, 433, 443. Hsit Kau, i, 66. (Region), i, 269 ; iii, 193. Hstt YG, iv, 166. Hstt Tien, iv, 450.
Hstian-ming, iti, 296, 302, 306.
H€ (hill), i, 345. (Nobles), i, 212-3, 427. (State), i, 77. (Officer), iii, 143. H-khau, i, 64, 7¢. HA T4, iii, 126-7.
Hui, iv, 303 (i.q. Yen Yiian, q. v.) Hui-3ze, i iii, 143.
Hung Y4o, i, 208.
p. 486
CONFUCIANISM.
Hwa, i, 70, 73 (Thai Hw), 133.
Hwii, i, 66-8, 74, 268, 339-40, 345.
Hwan (river), i, 71. (Dukes), iii, 1863 iii, 323, 4203 iv, 168; iv, 10, (Hex. 59), ii, 194-6, 261-2, 341, 384, 438, 442. (Minister), iii, 149. Hwan-tau, i, 34, 41,54. The three Hwan, iii, 421.
Hwang Ti, iii, 280; iv, 123, 201, 2o9. Hwang-f(, i, 355.
Hwo, i, 211.
i (rivers), i, 66, 74. (Another), 69,
74. (Tribes of the East), i, 150; (nine f), as in iv, 30. (Elementary forms of the Y}), ii, 12. (Prince), i, 79. (An officer), iii, 178. (Hex. 27), ii, 114-5, 235, 301-2, 435, 443-, I-ho, i, 266-7, 1 Kih, i, 207. f Li, iv,
164. {-po, iii, 187. f Yin, i, 92, 95, 97-101, 207 (i. q. A-hang).
Kan (place),i,76. Kan Pan,i,116,207.
Kan (trigram 7), ii, 11, 32, 33, 425- 6, 428-30, 432. (Hex. 532), ii, 175-7, 256, 331-2, 437, 441.
Khan (trig. 6), ii, 11, 32-3, 425-6, 428-9, 433. (Hex. 29), ii, 118- 9) 236-75-303-4, 435, 443-
Khang (state), i, 164. (King), i, 243, 250, 319; iv, 253. (King of KbA), iii, 186.
Kao, K4o Y4o, i, 43, 53-8, 61-2, 339. K4o Sung, i, 118-9; ii, 205; iii, 1793 iv, 390, 468 (i. q. Wfi-ting,
.v.) Kao 3ze-kao, iii, 136.
Khio (duke), iii, 193.
Kau (hex. 44), ii 154-5, 250, 321-2, 437, 443» KAu-mang, iii, 250, 257, 262.
Ko (marsh), i, 70,74. (State), i, 88. (Hex. 49), ii, 167-8, 253-4, 328- 95 437) 443-
K@i (state), i, 310. (Hex. 18), ii, 95-6, 228-9, 290-1, 434, 442. Kfi-sau, i, 52.
Kung (place), i, 391. Kung-hst Kéih, iii, 139. Kung-t Kung-jze, iii, 120. Kung Kiang,i, 434. Kungdien Kia, iii, 184. Kung-kung (minister), i, 34, 41, 433 iv, 208 (Kung-kung-shih). Kungming I, iii, 140; iv, 226. Kung-sh; M4, iii, 151; Wan- 3ze, iii, 145, 180; Zo, iii, 184;
ZG-zin, iii, 185. Kia, iv, 156.
Khung (surname). Khung-jze, Confucius, passim in iii, iv. Called also Khung KAi@, iii, 123, 139, 196, 198, 364; iv, 122, 261, 305. Called also Kung-ni and Ni-fu, q.v. Styled also Ff-3ze, the Master, and still more often, simply 3ze, the Master. Khung Kwei, iv, 252.
Called also Khung KAi@, iii, 123, 139, 196, 198, 364; iv, 122, 261, 305. Called also Kung-ni and Ni-fu, q.v. Styled also Ff-3ze, the Master, and still more often, simply 3ze, the Master. Khung Kwei, iv, 252.
Kwan (state), i, 154, 211. (Hordes), i, 389. (Hex. 20), ii, 99-100, 229-30, 292-3, 434,441. Kwan Kung, iii, 402; iv, 165, 168.
Khwin (mountain), i, 83. (Yi's father), i, 35, 41, 1393 iv, 208. (Trig. 8), ii, 11, 32-3, 348-9, 377-81, 425-6, 428-30. (Hex. 2), ti, 59-61, 214-5, 268-9, 418- 21, 433,441. (Hex. 47), ii, 161- 3, 252, 325-6, 437,442. Khwanlun, i, 72.
Khwei (minister),"i, 44-5, 613 iv, 105, 275. (Hex. 38), ii, 139-40, 243, 314, 385, 436, 442.
Kwei (hill), i, 345. (Stream), i, 36. Kwei Mei (hex. 54), 180-2, 257- 8, 334-5, 438, 444.
Kwo state), i, 208. Kwo-lin, i, art.
wo Kao-3ze, iii, 175.
Kung-yang
Ka (a festivity), iii, 364, 431-4; iv, 3374, 167.
Kan (marsh), i, 68. (Trig. 4), ii, r1, 32-3, 425-31. (Hex. 51), ii, 17a- 4, 255-6, 330-1, 437, 441.
Kang (river), {, 64. (City), i, 346. Kang Lio, iii, 196.
Kang (state), iv, 117, 119. Kang Kiang, iii, 167,176. Kang-34i, iii, 190.
Kban, 1, 69, 74, 189.
Xéan, or Khin (state), i, 270-1, 442- 33 iii, 186; iv, 421, (As surname), K4in:—Kan-hsi, iii, 185; KAi-&i, iii, 186; Hf, i, 207; §ze-Ai, iii, 181; 3ze-khang, iii, 182; Kwang-32e, iii, 150.
(Duke), iii, 187 ; iv, 252. Koingsh, iv, 252. (Tribes), i, 223. Kbing-kau, i, 246, 249. Kéinggze Kao, iii, 155.
Kao (duke), iii, 318, 3273 iv, 167. (State, as surname), Wan-3ze, iii, 196, 199, 420 (i. g. Kao WA).
Kau (state and dynasty), i, 124, and passim, in the Books of Kau (i, 124-272); also in the Shih King (i, 313-445); ii, 3 (Kau Yi), 403; ili, 125-6, 131, 139, 144, 151, 168-9, 172, 240, 242-3, 341, 350, 372, 406, 428, 438, 443-4, 467; iv, 34-9, 63, 106, 122, 125, 202, 208, 219, 229, 242, 248, 252, 282, 294, 324, 342-3, 355, 363, 415. In many of these instances, and others, the reference is to the duke of Kau, called Tan, q.v. (The tyrant of Shang or Yin), iii, 396; iv, 31, 63, 290, 448 (called also Kau-hsin, and Shan, q. v.) Kau Fang, iii, 191.
Ki (king Ki Li), i, 134, 153, 203, 381, 390; fii, 3435 iv, 60, Ki, i, 56-8, and KAi, i, 42; i.q. Hauki,q.v. (I. q. 3ze-sze), iii, 122, 133. (Clan name), iii, 415; iv, a1 (Ki-shih); iii, 128, 197 (Ki-sun); Hwan-3ze, iii, 323; Khang-jze, iii, 176, 184, 324; iv, 11; Kao-3ze, iii, 174; WAze, iii, 121, 132,162. Ki-gze, li, 192. Ki Qi (hex. 63), ii, ao4g- 6, 265, 345-6, 438,443. Ki-shih, i,72. Ki Kau, i, 64. (River), i, 65-6, 74.
(Clan name), iii, 415; iv, a1 (Ki-shih); iii, 128, 197 (Ki-sun); Hwan-3ze, iii, 323; Khang-jze, iii, 176, 184, 324; iv, 11; Kao-3ze, iii, 174; WAze, iii, 121, 132,162. Ki-gze, li, 192. Ki Qi (hex. 63), ii, ao4g- 6, 265, 345-6, 438,443. Ki-shih, i,72. Ki Kau, i, 64. (River), i, 65-6, 74.
Kbit (states), i, 136, 139; ii, 135, 242, 311 (KAi-yze); i, 152 (note), 237; iii, 188, 323, 420; iv, 123. (Mountain), i, 64, 71- 2, 316, 342, 383, 391. (KAi-Aau), 427; li, 160, 324. (Rivers), i, 74, 325, 382, 438. (King, son of YG), i, 60, 72 (note). K4i Liang, iii, 188. (Poetical pieces), iv, 129-30.
Kia, Kia Zan (hex. 37), ii, 136-8, 242, 312-3, 436, 442. Kia-fd, i, 353. Kia-po, i, 356.
Kiang (tribes), i, 131. (The Great river), i, 68 (Three K., nine K.), 69, 73 (Northern K., nine
+)» 4273 iii, 245. (Another
river), i, 73. (Surname), i, 383 (i.q. Thai K.) Xiang Yuan, i, 341, 396.
Kbiang, i, 43.
Kieh (rocks), i, 65,72. (The tyrant), i, 84 (note), 86, 127, 197, 221, 310; iii, 396; iv, 418. (Hex. 40), ti, 144-5, 245, 316-7, 436, 442. (Hex. 60), ii, 197-8, 262, 342-3, 438, 442 (may be read Bieh)
Kien (river), i, 69, 74, 189. (Hex. 39), li, 141-3, 244, 315, 436, 442. (Hex. 53), ii, 178-9, 257, 333, 437-8, 442.
Khien (trig. 1), ii, 11, 32-3, 395, 425-6, 428-30. (Hex. 1), ii, 57- 8, 213, 267, 348-9, 381, 408-17, 430, 441. (Hex. 15), ii, 89-90, 226, 286-7, 434, 442. (Mountain), i, 72. (River), i, 69. Khien Ao, iii, 194.
Kbiung (state), i, 78-9. (Office), i, 252 (and Po-&diung).
Kih, Kih Tao-yze, iii, 179.
Kéih, Kbih Zan, i, 106. Kébih-y(, i, 255.
King (hills), i, 68-9, 71, 308, 313. (River), i, 71, 74, 402. (State), i, 311-2 (and King-£A0), 344; iii, 150, 186-7. King Kau, i, 68.
Kbing }, iii, 155. Kding Kau, i, 65.
Kbo (a name), iv, 294.
K@ (Y4o’s son), i, 34, 60. (River), iii, 135. KQ-yeh, i, 71. KO-yi, i, 72. KG-li, iii, 193, 195. Kdyung, iii, 268, 272, 276.
KO (Ti), iv, 208.
Kun (hex. 3), ii, 62-3, 215-6, 270, 433, 439 (note), 441.
Kbun-w(, i,71. Kun KAiG, iv, 255-6.
Kbui, i, 239.
Kung (prince), i, a11 (i,q. Hd). Kung-ni, iii, 179, 184-5, 196, 351, 364; iv, 213, 270, 301, 326 (Confucius). Xung Hwan, i, 237. Kung Hsien, iii, 151. Kung Liang-jze, iii, 152. Kung Shan-fA, i, 425-6; iv, 335. Kung Sui, iii, 184. Kung Khang (king), i, 81. Kung-nan (hill), i, 71. Kung-t(, iii, 150. Kung punk (king), i, 201, 204. Kung
G (hex. 61), ii, 199-200, 263, 34374) 438, 443-
Kbung (minister), i, 257. (City),
p. 488
CONFUCIANISM.
i, 392-3. (Mountain), i, 41. Kbung-hw4, i, 38. Kéung-r (prince), iii, 126, 165-6.
Kt (King), iii, 193. Kti-kdido, i, 136.
+ Kii Po-yii, iii, 145, 411.
Kbii (river), i, 74, 383. A Au-sau, i, 72. Kiin, Kiin-444n, i, 231-3. Kiin-wf, i, 310. Xiin Y4, i, 250-1. Kwan (Ti), Xwan-hsii, iii, 296, 302,
306; iv, 201, 208.
Kwang (dukes), i, 342; iii, 127, 165, 188, 198. A’wang-shii, iv, 252. Kwang Kiang, i, 433. (Musician), iii, 179.
Lii, i, 66.
Lang, iii, 185.
Lio, Lao Tan, iii, 325, 339-40, 342 (i. q. LAo-gze).
Kiin-wf, i, 310. Xiin Y4, i, 250-1. Kwan (Ti), Xwan-hsii, iii, 296, 302,
306; iv, 201, 208.
Kwang (dukes), i, 342; iii, 127, 165, 188, 198. A’wang-shii, iv, 252. Kwang Kiang, i, 433. (Musician), iii, 179.
Lii, i, 66.
Lang, iii, 185.
Lio, Lao Tan, iii, 325, 339-40, 342 (i. q. LAo-gze).
Léi, Léi-hsia, i,65. Léi-shau, i, 72.
Lt, see A? Li. (State), i, 120. (Stream), i, 73, 189. (Hill), i, 52. (Minister), i, 257. (Confucius’ son), iii, 131 (i.q. Po-yii). (Trig. 3), ti, 11, 32-3, 425, 428- 30, 432. (Hex. 10), ii, 78-80, 222-3, 280-1, 434, 443. (Hex. 30), li, 120-2, 237, 304-5, 435, 443. Li-shan Shih, iv, 208. Li A}, iii, 126. Lt Shdu, iv, 124.
Liang (mountain), i, 64, 421. Liang K4u, i, 70.
Ling (duke), iii, 323.
Lifi (duke), i, 134 (note). Li@ Zo, iii,151. Lif. A wang, iii, 183. Lid Sha (moving sands), i, 73, 76.
Lo (river), i, 69, 70, 73-4, 79, 183. (City), i, 165, 183, 188-9, 196, 199, 200, 218, 246. Lo Shih, iii, 433 (and note).
LG (state), i, 269, 336-46; iii, 126- 7, 129, 150-1, 153, 159, 165, 184-5, 187, 189, 191, 202, 327, 364, 372, 407; iv, 31-9, 144. (Tribes), i, 131,223. LQ Thai, i, 136.
Lii (state), i, 254-5. (Tribe), i, 149- 50. (Hex. 56), ii, 187-8, 359- 60, 337, 438, 443.
Lung (minister), i, 44-5. man, i, 72-3.
Lung-
Man (southern tribes), i, 345; iii, III, 2293 iv, 30 (eight M.}, 33. Man-f@, iii, 124.
Ming (hills), i, 66, 70, 345. (Hex.
4), ii, 64-6, 217, 271-2, 433, 441. { arsh), Mang-é0, i, 69, 70. Ford), Ming King, i, 73, 125, 136. (Surname), Mang:—Hsienze, iii, 129, 154; iv, 167, 4235 ing-ze, iii, 174; H@ and Phi, iii, 152. MA2o (tribes), i, 31. (State), i, 235. Mei (region), i, 174-5. Mei-mau (name), iii, 143.
Mf, i, 391.
Miho, i, 53-4, 54, 61, 255-6, 258-60. See San Miao.
Mien, i, 71.
Min, i, 70, 73.
Ming, iv, 203, 209 (i.q. Hsiianming, qv) Ming f (hex. 36), fi, 134-5, 241-2, 311-2, 436, 442. Ming-thiao, i, 93.
Mo (tribes), i, 345.
MA (king), i, 250. (Dukes), iii, 126, 150, 173, 201, 165-6. e), iv, 298. M€-po, iii, 167, 176.
Nan (domain), i, 75, 165, 177-8, 183, 244. Nan-kddo, i, 86. Nankido, i, 33. Nan-kung (surname) : — Xing-shQ, iii, 149; Kwo, i, 208; Mao, i, 237; Thao, iii, 129.
Néi-fang, i, 73.
Ni-f4, iii, 159 (Confucius).
Nido-sh(, i, 71, and Niao-sh@ Thunghsiieh, 74.
Nii-kwa, iv, 37. Nii-fang, i, 73.
Pai, iii, 122.
Pan, iii, 184 (i. q. Kung-shf Zo). Pan-king, i, 103-6, 108, rrr.
Pan, iii, 154. Pan-mau Kia, iv, 121-2.
Phing (tribes), i, 131. Phang-li, i,
67, 73.
Po (state), i, 356 (Po Sze). Paohsi, ii, 382-3 (i. q. F€-hsf). Paohing, see A-hang.
Pej-wei, i, 73.
Pi (place), i, 267-8. (State), i, 235, 243, 245. (Hex. 8), ii. 73-5, 220-1, 277-8, 433, 441. (Hex, 22), ii, 103-4, 231, 294-5, 435, 442. Pi-kan, i, 1363 iv, 123.
Pi (place), i, 267-8. (State), i, 235, 243, 245. (Hex. 8), ii. 73-5, 220-1, 277-8, 433, 441. (Hex, 22), ii, 103-4, 231, 294-5, 435, 442. Pi-kan, i, 1363 iv, 123.
Po (hill), i, 70, 73 (Po Ksung). (ieee Pe i, 89, 93, 97, 117, 223 three Po). (Hexagram 23), ii, 105-6, 232, 296, 435, 442. Po L, i, 44, 258. Po Xhin, i, 268; fii, 342, 345, 350. Po Khing, i, 252. Po Yi-khio, iii, 120. Po-yt, i, 435 iii, 131 (i. q. Li, q- v.)
Pho, i, 131.
PGi Kwo, iii, 127.
San f-shang, i, 208, San Mido, i, I, 45, 71 (see Miao). San el, 1, 41, 71, 75.
Sh&n (state), i, 423; iv, 282. (Nathe of Zang-3ze), ii, 465 ; ill, 149 ; iv,226. Shdn-hsiang, iii, 132-3. Shin-sing, iii, 126. Shin Nang, iii, 279 (see note) ; ii, 383 (i. q. Yen Ti, q. v.)
Shang (dynasty), i, 84, 87-8, 93, 98, 101, 118, 123, 125, 127-8, 131- 6, 303-13, 4123 iv, 116, 122- 3; see Yin. (Disciple), iii, 1353 iv, 270 (i,q. 3ze-hsia), Shang-f@, i, 382. Shang Yung, i, 136. Shang Yang, iii, 185. (Odes), iv, 129-30.
Shing (hex. 46), ii, 159-60, 251-2, 324-5, 437, 442. Shdng-hsing, iii, 129.
Shio (state), i, 181, 404, 4273 iii, 340-1; iv, 122, Shao H4o(T?), iii, 283, 287, 291. Sh4o-lien, iv, 153. Sh4o-shih, iv, 171.
Shau, i, 126-30, 132, 135-6, 204, 222,
Shih, ig 205-9, 235. Shih:—Tai-dung and Ké4i-3ze, iii, 181. Shih Ho (hex. ath ii, 101-2, 230-1, 293-4, 4345 4
Sha (nate), i, 43 iii, 180. (King), iv, 255-6. ShO-sun WG-shi, iii, 146; iv, 156. Shfi-Zung :—Phi and Yen, iii, 200, Shf-y@, iii, 199.
Shun (Ti), i, 35) 37-8, 45, 118, 2273 iii, 132, 396; iv, 105, 123, 208, 302, 308, 326 (called also also Y@ Yii-shih, see Yi).
Sung (state), i, 327; iii, 127, 149, 197, 368, 372; iv, 119, 123, 246, 402. (Praise-songs), i, 336-7 (note). (Hex. 6), ii, 69-70, 219, 274-5) 433) 443- ;
Sze (disciple), iv, 270, 276, (i. q. Bze-kang, q.v.) (Hex. 7), ii, 22-5, 71-2) 220, 275-6, 433, 441. Sze-thi King-3ze, iii, 174-5.
Ta-lu, i, 65, 73. TA-lien, iv, 153. T4-pei, i, 73. Ta-yeh, i, 66, T4-y@ (hex. 14), ii, 88, 225-6, 285-6, 434, 443. Ta’ Kwang (hex. 34), ii, 129-30, 240, 309 385, 436, 443. Ta Ka (he 26), ii, 112-3, 234-5, 300, 435 441. T& Kwo (hex. 28), ii, 116-7, 234-5, 302-3, 385, 435»
443;
Tha,’ i, 6
Tai, ‘Taiyung, and Thai (mountain), i, 39, 65-6, 345.