YQd4n -Yim, priest, Int. 13; Dd. 0; 1,13 94,13; Ep. I, 9, iii, 10, vii, §, xi, 123 11, 0, ix, 1a; III, O, I, 2, aI.
Zad-sparam, priest, Int. 13-16, 19, 25-27; Ep. I, 0, i, 2 n, ii, 6n, iv, 7.n, 8n,v, In, 50,7 N, x, 3 n, 13 n, xi, 3n, 10n; II, 0, i, 2n, 70, 12n, ii, rm, v, 3, 14 0, vii, 2n, ix, 8n; III, 2, 17; Ap.
394, 455.
Zairiz, demon, Dd. 87,52; Ep. I, x,9.
Zand, Dd. 1, 7; 45, (2;) 66, 1, 3; Ep. I, iv, 11; II, iii, 14 n, ix, ro.
Zaraffist, apostle, Dd. 1, 23n; 2, (10,) 11n, 12; 4,6; 48, 16, 30; 04,14; Ep. Il, i, 14, v, 115 Ap. 369, 386, 410, 444; addressed by evil spirit, Dd. 72, 5n; Avesta of, Ap. 447; blessed (yast6-fravahar), Dd. 48, 30; his early home, Dd. 21, 2n; his origin, Dd, 48,16; law of, Ep. Il, iv, 1, 2; perfect (pashiim), Ep. II, ix, 15; III, 23; preaches, Ap. 412, 413; righteous, Dd. 87, 36; sees Keresasp, Ap. 371-373) 379- 381; slain, Dd. 72, 8n; talks with Affharmazd, Dd. 7, 7; Ep. 1, iii, 8, vii, ro-123; II, i, 10; Ap. 381, 415-417, 419-423, 431; 436, 437, 455; the Spitaman, Dd. 4, 4; 18,3; 36, (2;) 387, 43; 88, 19, 23; 94, 14; Ep. I, iv, 3, x, 9; II, vi, a, ix, 143 III, a2; Ap. 379, 380 n, 432.
P. 66, line 15; p. 67,1. 7; for ‘Mitr6’ read ‘ Mitré.’
P. 108, lines 1, 3, for ‘the Supreme Being’ and ‘the Being’ read ‘God (yédat6),’ and cancel note 1.
P. 109, note 2, add ‘ Malkés has also been read Markfis and traced to Av. mahrkfis6 (see Fragment VIII, 2 in Westergaard’s Zend- Avesta, p. 334), which appears to be the title of some demon, regarding whom very little can be ascertained from the text that mentions him.’
P. 143, 1. 123 145, 1. 63 150, note 6; 252, 1.6; 289, note 2; 318, Il. 26, 273 346, lL. 24; for ‘ AtOr’ and ‘ At@rd’ read ‘ At’ and ‘ At6ré.’
334), which appears to be the title of some demon, regarding whom very little can be ascertained from the text that mentions him.’
P. 143, 1. 123 145, 1. 63 150, note 6; 252, 1.6; 289, note 2; 318, Il. 26, 273 346, lL. 24; for ‘ AtOr’ and ‘ At@rd’ read ‘ At’ and ‘ At6ré.’
The following emendations depend upon the meaning to be attached to the word vaspéharak, or vaspdharak, which in Mkh. I, 7 was traced to Pers. ba, ‘ with,’ and sipihrah, ‘sphere, world, universe,’ and supposed to mean ‘ world-renowned,’ being rendered by vikhy4timatin Sanskrit. The objections to this etymology are that Pers. ba is Pahl. av&k (not v4), which is nearly always replaced by Huz. levatman, and that vaspfihar appears to be the correct form of the word vaspf4r, which explains the Huz. barbét§, literally ‘son of the house’ in the Pahlavi Farhang (p. 9, ed. H.); the latter word having been the highest title of the Persian nobility, probably confined to the heads of seven families (see Néldeke’s Geschichte der Perser und Araber zur Zeit der Sasaniden, pp. 71, 501). Such nobles are called barbét4n in the Hagiabad inscription, line 6, and vaspGharakan in the Naqs-i Rustam inscription, line 6; they may perhaps be styled ‘princes,’ and their title, vaspfihar, may be traced to the ancient Persian equivalent of Av. vis6 puthra (Vend. VII, 114), literally ‘son of the village or borough.’ It may be noted, however, that the word ‘sphere’ does really occur in a form very similar to this title, in the word aspiharakanikihé, ‘as regards the spheres,’ in Dd. 69, 4.
P. 78, Il. 11-13, read ‘But those who are the more princely (vasp(harakaniktar) producers of the renovation are said to be seven...’
P. gr, ll. 11, 12, read ‘,. . and he made the princes (vasp@harak 4nth4) contented.’
p. 480
P. 172, Il. 26, 27, read ‘. .. a minder of the princes of the religion (dinvaspGharak4n®), the angels, and qwith pure thoughts .. .”
P. 26a, Il. 15, 16, read ‘... and its position is most princely (vaspGharak4niktar),’
P. 281, ll. 17, 18, read ‘On account of the princeliness (vaspGharakanth) of the good people of Khvaniras .. .’
P. 289, ll. 14, 15, read ‘. .. 1 am more applauding the princes (vaspQharakan6-zahtar) about the property of the profession . . .’
P. 306, ll. 23, 24, read‘... to keep in use the equal measure which is more the custom of his own superiors (nafsman vaspfiharakantar).’
Lo
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