curriculumPractitioner9 chapters

Book 3: The Sacred Synthesis — The Complete Practical Curriculum

Contents — 9 chapters

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The roots of this work — where its teaching comes from
Western alchemy — the Magnum Opus colour stagesHellenistic→early-modern Europe · c. 3rd–17th c. CEparallel to · medium confidence
Read in full — in the Lycaeum →The Hermetic Museum, Vol. I — trans. A. E. Waite (1893)cited from Sacred Texts
Charaka Samhita (Ayurveda)Hindu / Ayurveda · c. 2nd c. BCE–2nd c. CEgrounded in · high confidence
Read in full — our archive →from the Internet Archive
Iamblichus — Life of PythagorasNeoplatonic / Pythagorean · c. 3rd–4th c. CEparallel to · medium confidence
Read in full — our archive →from the Internet Archive
PlatoClassical Greek philosophy · c. 428–348 BCEparallel to · medium confidence
“Behold! human beings living in an underground den... they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave.”
— Republic, Book VII (514a–515a), trans. Benjamin Jowett
Read in full — our archive →from Project Gutenberg
PlotinusNeoplatonism · 204–270 CEgrounded in · high confidence
“This is the life of the gods and of godlike and blessed men, a liberation from the alien that besets us here, a life taking no pleasure in the things of earth, a flight of the alone to the Alone.”
— Enneads VI.9.11, trans. Stephen MacKenna
Read in full — our archive →from the Internet Archive
ProclusNeoplatonism · 412–485 CEgrounded in · medium confidence
Read in full — our archive →from the Internet Archive
Pseudo-Dionysius the AreopagiteChristian apophatic theology · late 5th–early 6th c. CEgrounded in · medium confidence
“Guide us to that topmost height of mystic lore which exceedeth light and more than exceedeth knowledge, where the simple, absolute, and unchangeable mysteries of heavenly Truth lie hidden in the dazzling obscurity of the secret Silence.”
— The Mystical Theology, ch. 1, trans. C. E. Rolt (1920)
Read in full — our archive →from the Internet Archive
Samkhya Karika of IshvarakrishnaHindu / Samkhya · c. 4th c. CE (school c. 4th c. BCE–4th c. CE)grounded in · high confidence
“The inquiry is into the means of precluding the three sorts of pain; for pain is embarrassment: nor is the inquiry superfluous because obvious means of alleviation exist, for absolute and final relief is not thereby accomplished.”
— Samkhya Karika of Ishvarakrishna, verse 1 (trans. H. T. Colebrooke & H. H. Wilson)
Read in full — in the Lycaeum →The Sānkhya Kārikā, with the Bhāshya of Gauḍapāda — trans. H. T. Colebrooke and H. H. Wilson (1837)cited from the Internet Archive
The Bhagavadgita, with Sanatsugatiya & Anugita (SBE Vol. 8)Hindu / Vedanta (Smriti) · c. 200 BCE–200 CE; SBE 1882grounded in · high confidence
“Your business is with action alone, not by any means with fruit. Let not the fruit of action be your motive to action. Let not your attachment be (fixed) on inaction.”
— Bhagavadgîtâ, Ch. II.47 — trans. Kâshinâth Trimbak Telang, SBE Vol. 8
Read in full — our archive →from Sacred Texts
The Laws of Manu (SBE Vol. 25)Hindu / Dharmasastra · c. 200 BCE–200 CE; SBE 1886parallel to · medium confidence
“Justice, being violated, destroys; justice, being preserved, preserves: therefore justice must not be violated, lest violated justice destroy us.”
— The Laws of Manu, Ch. VIII.15 — trans. Georg Bühler, SBE Vol. 25
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The Serpent Power / Sat-Chakra-Nirupana (trans. Arthur Avalon, 1919)Hindu / Tantra · source c. 16th c. CE; PD translation 1919grounded in · high confidence
Read in full — in the Lycaeum →The Serpent Power — Arthur Avalon (Sir John Woodroffe) (1924)cited from the Internet Archive
Yoga-Sutras of Patanjali (Vivekananda 1896 / Woods 1914)Hindu / Yoga (Patanjala Darsana) · c. 200 BCE–400 CE; PD translations 1896/1914grounded in · high confidence
“Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrittis).”
— Book I (Samadhi Pada), aphorism 2, trans. Swami Vivekananda (1896)
Read in full — our archive →from Sacred Texts