curriculumPractitioner8 chapters

Book 3: The Sacred Synthesis — The Complete Practical Curriculum

Contents — 8 chapters

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The roots of this work — where its teaching comes from
Western alchemy — the Magnum Opus colour stagesHellenistic→early-modern Europe · c. 3rd–17th c. CEparallels · medium
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Charaka Samhita (Ayurveda)Hindu / Ayurveda · c. 2nd c. BCE–2nd c. CEgrounds · high
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Iamblichus — Life of PythagorasNeoplatonic / Pythagorean · c. 3rd–4th c. CEparallels · medium
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PlatoClassical Greek philosophy · c. 428–348 BCEparallels · medium
Behold! human beings living in an underground den... they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave.
Republic, Book VII (514a–515a), trans. Benjamin Jowett
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PlotinusNeoplatonism · 204–270 CEgrounds · high
This is the life of the gods and of godlike and blessed men, a liberation from the alien that besets us here, a life taking no pleasure in the things of earth, a flight of the alone to the Alone.
Enneads VI.9.11, trans. Stephen MacKenna
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ProclusNeoplatonism · 412–485 CEgrounds · medium
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Pseudo-Dionysius the AreopagiteChristian apophatic theology · late 5th–early 6th c. CEgrounds · medium
Guide us to that topmost height of mystic lore which exceedeth light and more than exceedeth knowledge, where the simple, absolute, and unchangeable mysteries of heavenly Truth lie hidden in the dazzling obscurity of the secret Silence.
The Mystical Theology, ch. 1, trans. C. E. Rolt (1920)
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Samkhya Karika of IshvarakrishnaHindu / Samkhya · c. 4th c. CE (school c. 4th c. BCE–4th c. CE)grounds · high
The inquiry is into the means of precluding the three sorts of pain; for pain is embarrassment: nor is the inquiry superfluous because obvious means of alleviation exist, for absolute and final relief is not thereby accomplished.
Samkhya Karika of Ishvarakrishna, verse 1 (trans. H. T. Colebrooke & H. H. Wilson)
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The Bhagavadgita, with Sanatsugatiya & Anugita (SBE Vol. 8)Hindu / Vedanta (Smriti) · c. 200 BCE–200 CE; SBE 1882grounds · high
Your business is with action alone, not by any means with fruit. Let not the fruit of action be your motive to action. Let not your attachment be (fixed) on inaction.
Bhagavadgîtâ, Ch. II.47 — trans. Kâshinâth Trimbak Telang, SBE Vol. 8
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The Laws of Manu (SBE Vol. 25)Hindu / Dharmasastra · c. 200 BCE–200 CE; SBE 1886parallels · medium
Justice, being violated, destroys; justice, being preserved, preserves: therefore justice must not be violated, lest violated justice destroy us.
The Laws of Manu, Ch. VIII.15 — trans. Georg Bühler, SBE Vol. 25
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The Serpent Power / Sat-Chakra-Nirupana (trans. Arthur Avalon, 1919)Hindu / Tantra · source c. 16th c. CE; PD translation 1919grounds · high
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Yoga-Sutras of Patanjali (Vivekananda 1896 / Woods 1914)Hindu / Yoga (Patanjala Darsana) · c. 200 BCE–400 CE; PD translations 1896/1914grounds · high
Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrittis).
Book I (Samadhi Pada), aphorism 2, trans. Swami Vivekananda (1896)
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