Masnavi i Ma'navi — trans. E. H. Whinfield (abridged) (1898)

Open to allJalāl al-Dīn Rūmī351 segments · 117 pp

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page 78

The translator’s English as printed (E. H. Whinfield (abridged)). The original-language text is not held; names are romanised as the translator printed them.

But your present laughter will turn to weeping and woe
On the day of revealing, O you who oppress captives!
Your present wailing and sorrow and grieves,
On the other hand, will be joy when you awake,
O you, who have rent the garments of many Josephs,
You will rise from your heavy sleep as a wolf.
Your bad qualities will rise in the shape of wolves
And rend you limb from limb in vengeance.
By the law of retaliation blood sleeps not after death;
Say not, "I shall die and obtain pardon."
The retaliation of this world is illusive,
It is mere sport compared to the retaliation to come.
Therefore God calls the world "a pastime and a sport," 3
For punishment in this world is sport compared to that.
Here punishment is as the repression of quarrels,
There it is as castration or circumcision.

But this discourse is endless, O Moses,
Go and leave these asses to their grazing!
Let them fatten themselves with the food they love,
For they are very wolves and objects of my wrath.
Zu'l Qarnain at Mount Qaf. 4
Zu'l Qarnain journeyed to Mount Qaf;
He saw it was formed of a bright emerald,
Forming as it were a ring round the world,
Whereat all people are filled with wonder.
He said, "Thou mighty hill, what are other hills?
Before thee they are mere playthings."
The Mount replied, "Those hills are my veins,
But they are not like me in beauty and importance.
A hidden vein from me runs to every city,
The quarters of the world are bound to my veins.
When God desires an earthquake under any city,
He bids me shake one of my veins.
Then in anger I shake that vein
Which is connected with that particular city.
When He says, 'Enough,' my vein remains still,
I remain still, and then haste to perform my work.
Now still like a plaster, and now operating;
Now still like thought, and then speaking my thought.
But they who are void of reason imagine
That these earthquakes proceed from earth's vapors."

Just so an ant who saw a pen writing on paper,
Delivered himself to another ant in this way
'That pen is making very wonderful figures,
Like hyacinths and lilies and roses.'
The other said, 'The finger is the real worker,
The pen is only the instrument of its working.'
A third ant said, ' No; the action proceeds from the arm,
The weak finger writes with the arm's might.'
So it went on upwards, till at last
A prince of the ants, who had some wit
Said, 'Ye regard only the outward form of this marvel,
Which form becomes senseless in sleep and death.
Form is only as a dress or a staff in the hand,
It is only from reason and mind these figures proceed.'
But he knew not that this reason and mind
Would be but lifeless things without God's impulsion.
The angel Gabriel appears to the Prophet Muhammad.
Mustafa said to the angel Gabriel,
"O friend, show me thy form as it really is;
Show it to me openly and perceptibly,
That I may behold thee with my eyes."
Gabriel said, "Thou canst not do so, thou art too weak,
Thy senses are exceeding weak and frail."
Muhammad said, "Show it, that this body of mine may see
To what extent its senses are frail and impotent.
True, man's bodily senses are frail,
But he possesses within him a mighty property. 5
This body resembles flint and steel,
But like them it has the power of kindling fire.
Flint and steel are able to generate fire,
From them springs fire which can destroy its parents."
As he continued importuning him, Gabriel displayed
His awful form, whereat the mountains were rent asunder.
It occupied the sky from east to west.
And Mustafa swooned with fear.
When Gabriel beheld him swooning with fear,
He came and clasped him in his arms.
Address to Husamu-'d-Din.
O light of God, Husamu-'d-Din, admit
This ass's head into that melon-garden!
For when this ass is killed in the slaughter-house
That kitchen will bestow upon him a new existence.
From me proceeds the form, from thee the spirit;
Nay, form and spirit both proceed from thee!
Thou art as Muhammad in heaven, O brilliant Sun!
Be also as Muhammad on earth forever and ever!
So that earth and heaven on high may be united
With one heart, one worship, one aspiration!
And schism and polytheism and duality disappear,
And Unity abide in the Real Spiritual Being!
When my spirit recognizes thy spirit,
We remember our essential union and origin.

Commentary
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