Masnavi i Ma'navi — trans. E. H. Whinfield (abridged) (1898)

It is related that the Prophet was once present at a banquet, and after he had eaten and drunk, his servant Anas threw the napkin which he had used into the fire, and the napkin was not burnt, 'but only purified by the fire. On another occasion a caravan of Arabs was traveling in the desert, and was in sore distress through lack of water, whereupon the Prophet miraculously increased the water in a single water-skin, so that it sufficed to supply the needs of all the travelers. Moreover, the negro who carried the water-skin was rendered as white and fair as Joseph. Again, a heathen woman came to the Prophet carrying her infant, aged only two months, and the infant saluted the Prophet as the veritable apostle of God. Again, when the prophet was about to put on his sandals, an eagle swooped down upon one of them and carried it off, when a viper was seen to drop from the sandal. The Prophet was at first inclined to grumble at this stroke of ill-luck; but when he saw the viper his discontent was turned into thankfulness to God, who had thus miraculously saved him from being bitten by the viper. In difficulties there is provided a way of salvation 1. In this tale there is a warning for thee, O Soul, That thou mayest acquiesce in God's ordinances, And be wary and not doubt God's benevolence, When sudden misfortunes befall thee. Let others grow pale from fear of ill fortune, Do thou smile like the rose at loss and gain; For the rose, though its petals be torn asunder, Still smiles on, and it is never cast down. It says, "Why should I fall into grief in disgrace? I gather beauty even from the thorn of disgrace." Whatsoever is lost to thee through God's decree Know of a surety is so much gained from misfortune. What is Sufiism? 'Tis to find joy in the heart Whensoever distress and care assail it. Know troubles to be that eagle of the Prophet's Which carried off the sandal of that holy one, In order to save his foot from the bite of the viper O excellent device! to preserve him from harm. 'Tis said, "Mourn not for your slaughtered cattle If a wolf has harried your flocks;" For that calamity may avert a greater calamity, And that loss may ward off a more grievous loss.

NOTES:

1. Freytag, Arabum Proverbia, vol. iii. p. 334.

STORY XV. The Man who asked Moses to teach him the language of animals.

A certain man came to Moses and desired to be taught the language of animals, for, he said, men used their language only to get food and for purposes of deception, and possibly a knowledge of animals' languages might stimulate his faith. Moses was very unwilling to comply with his request, as he knew such knowledge would prove destructive to him, but, on his persisting, took counsel of God, and finally taught him the language of fowls and dogs. Next morning the man went amongst the fowls, and heard a discussion between the cock and the dog. The dog was abusing the cock for picking up the morsels of bread which fell from their master's table, because the cock could find plenty of grains of corn to eat, whereas the dog could only eat bread. The cock, to appease him, said that on the morrow the master's horse would die, and then the dog would have enough and to spare. The master, hearing this, at once sold his horse, and the dog, being disappointed of his meal, again attacked the cock. The cock then told him the mule would die, whereupon the master sold the mule. Then the cock foretold the death of a slave, and the master again sold the slave. At this the dog, losing patience, upbraided the cock as the chief of deceivers, and the cock excused himself by showing that all three deaths had taken place just as he had predicted, but the master had sold the horse, mule, and slave, and had thrown the loss on others. He added that, to punish him for his fraudulent dealing, the master would himself die on the morrow, and there would be plenty for the dog to eat at the funeral feast. Hearing this, the master went to Moses in great distress, and prayed to be saved. Moses besought the Lord for him, and gained permission that he should die in the peace of God. Why freewill is good for man. God said, "Do thou grant his earnest request, Enlarge his faculty according to his freewill. Freewill is as the salt to piety, Otherwise heaven itself were matter of compulsion. In its revolutions reward and punishment were needless, For 'tis freewill that has merit at the great reckoning. If the whole world were framed to praise God, There would be no merit in praising God. Place a sword in his hand and remove his impotence, To see if he turns out a warrior or a robber. Because freewill is that wherewith 'we honor Adam,' 1 Half the swarm become bees and half wasps. The faithful yield honeycombs like bees, The infidels yield store of poison like wasps. For the faithful feed on choice herbs, So that, like bees, their chyle yields life-giving food, Whilst infidels feed on filth and garbage, And generate poison according to their food." Men inspired of God are the fountain of life; Men of delusions are a synonym for death. In the world the praise "Well done faithful servant!" Is given to freewill which is used with prudence. If all dissolute men were shut up in prison, They would all be temperate and devout and pious. When power of choice is absent actions are worthless; But beware lest death snatch away your capital! Your power of choice is a capital yielding profit, Remember well the day of final account!