Masnavi i Ma'navi — trans. E. H. Whinfield (abridged) (1898)

• 1. As enjoined in Koran xviii. 23. One cannot converse with a strict Mosalman for five minutes without hearing the formula, "In sha Allah Ta'alla," or D. V.
• 2. Koran xviii. 73.
• 3. Koran liv. I.
• 4. There is a tradition, "I know my Lord by my Lord."
• 5. See Gulshan i Raz, I. 400. In the state of union self remains not.
• 6. The Sufi is the "son of the time present," because he is an Energumen, or passive instrument moved by the divine impulse of the moment. "The time present is a sharp sword," because the divine impulse of the moment dominates the Energumen, and executes its decrees sharply. See Sohravardi quoted in Notices et Extraits des MSS., xii. 371 note.
• 7. "When its Lord appears in glory to the Mount of existence, Existence is laid low, like the dust of the road." Gulshan i Raz, I. 195.

STORY II. The Oilman and his Parrot.

An oilman possessed a parrot which used to amuse him with its agreeable prattle, and to watch his shop when he went out. One day, when the parrot was alone in the shop, a cat upset one of the oil-jars. When the oilman returned home he thought that the parrot had done this mischief, and in his anger he smote the parrot such a blow on the head as made all its feathers drop off, and so stunned it that it lost the power of speech for several days. But one day the parrot saw a bald-headed man passing the shop, and recovering its speech, it cried out, "Pray, whose oil-jar did you upset?" The passers-by smiled at the parrot's mistake in confounding baldness caused by age with the loss of its own feathers due to a blow. Confusion of saints with hypocrites. Worldly senses are the ladder of earth, Spiritual senses are the ladder of heaven. The health of the former is sought of the leech, The health of the latter from "The Friend." The health of the former arises from tending the body, That of the latter from mortifying the flesh. The kingly soul lays waste the body, And after its destruction he builds it anew. Happy the soul who for love of God Has lavished family, wealth, and goods! Has destroyed its house to find the hidden treasure, And with that treasure has rebuilt it in fairer sort; Has dammed up the stream and cleansed the channel, And then turned a fresh stream into. the channel; Has cut its flesh to extract a spear-head,1 Causing a fresh skin to grow again over the wound; Has razed the fort to oust, the infidel in possession, And then rebuilt it with a hundred towers and bulwarks. Who can describe the unique work of Grace? I have been forced to illustrate it by these similes. Sometimes it presents one appearance, sometimes another. Yea, the affair of religion is only bewilderment. Not, such as occurs when one turns one's back on God, But such as when one is drowned and absorbed in Him. The latter has his face ever turned to God, The former's face shows his undisciplined self-will. Watch the face of each one, regard it well, It may be by serving thou wilt recognize Truth's face. As there are many demons with men's faces, It is wrong to join hand with every one. When the fowler sounds his decoy whistle, That the birds may be beguiled by that snare, The birds hear that call simulating a bird's call, And, descending from the air, find net and knife. So vile hypocrites steal the language of Darveshes, In order to beguile the simple with their trickery. The works of the righteous are light and heat, The works of the evil treachery and shamelessness. They make stuffed lions to scare the simple, They give the title of Muhammad to false Musailima. But Musailma retained the name of "Liar," And Muhammad that of "Sublimest of beings." That wine of God (the righteous) yields a perfume of musk; Other wine (the evil) is reserved for penalties and pains.

NOTES:

1. These are all figures and types of self-annihilation in order to the acquisition of eternal life in God.

STORY III. A Tyrannical Jewish King, his Minister (Vazir), and the Christians