The Kabbalah Unveiled — S. L. MacGregor Mathers (from Knorr von Rosenroth's Latin) (1887)
The text is shown on its own: no facing layer is held for this issue.
19. “ For what reason ? Because his spirit is not a firm spirit.
20. “ But concerning him who is firm in spirit it is written : ‘ But the faithful in spirit concealeth the word.’ {But this phrase) ‘ faithful in spirit ’ denoteth firmness of spirit ; like as it is said, Isa. xxii. 23 : ‘ And I will fasten him as a nail in a sure place.’ Matter dependeth upon Spirit.
21. “ And it is written, Eccles. v. 6 : ‘ Suffer not thy mouth to cause thy flesh to sin.’
22. “ For neither doth the world remain firm, except through secresy. And if in worldly affairs there be so great need of secresy, how much more in the things of the most secret of secrets, and in the meditation of the Ancient of Days,* which matters are not even revealed unto the highest of the angels.”
23. Rabbi Schimeon said, moreover : “ I will not say it unto the heavens, that they may hear ; I will not declare it unto the earth, that it may hear ; for certainly we are (the symbols of) the pillars of the Universe.”
* Macroprosopus, the first Sephira.
THE GEE A TEE HOLY ASSEMBLY.
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24. It is said in the Arcanum of Arcana, that when Rabbi Schimeon opened his mouth, the whole place was shaken, and his companions also were shaken.
CHAPTER II.
OF THE CONDITION OF THE WORLD OF VACANCY.
2 5 . He manifested the Arcanum, and commencing, said, Gen. xxxvi. 29 : “ And those are the kings which reigned in the land of Edom before that a king could rule over the children of Israel.”
26. Blessed are ye, 0 just men! because unto you is manifested the Arcanum of the Arcana of the law, which hath not been manifested unto the holy superior ones.
27. Who can follow out this matter? and who is worthy to do so ? For it is the testimony of the truth of truths. Therefore let all our prayers be undertaken with devotion, lest it be imputed (to me) as a sin, that I -am making this matter manifest.
28. And perchance my companions may speak unto me, because some objection may arise against these words. For truly this work is not such a one as may be easily written down, so that by it may appear how many kings there were before the children of Israel came, and before there was a king over the children of Israel : how therefore doth this matter agree ? And for this reason my companions have moved the question.
29. Therefore the Arcanum of Arcana is what men. can neither know nor comprehend, nor can they apply their rules of science to it.
30. It is said that before the Ancient of the Ancient Ones, the Concealed One of the Concealed Ones, instituted the formations of the King (under certain members and
I
KABBALAH.
paths of Microprosopu s) and the diadems of the diadems (that is , the varied coverings whereby the superfluity of the Bights is circumscribed ) ; beginning and end existed not (that is, there was neither communication nor reception).
3 1 . Therefore He carved out ( that is, hollowed out a space by which He might flow in) and instituted proportions in Himself (in as many ways as the Lights of His Understanding could be received , whence arose the paths of the worlds ), and spread out before Him a certain veil (that is, produced a certain nature, by which His infinite light could be modified , which was the first Adam) ; and therein carved out and distributed the kings and their forms by a certain proportion (that is, all creatures under a condition of proper activity ; by which He Himself might be known and loved) ; but they did not subsist. (Here is intimated the fall of the creatures, partly into a condition of quietr such as matter ; partly into a state of inordinate motionr such as that of the evil spirits).
32. That is the same thing which is said, Gen. xxxvl. 29 : “ And these are the kings which reigned in the land of Edom, before that there reigned a king over the children of Israel.” The first king in respect of the children of Israel (by the children of Israel are understood the paths of the restored world) is the first.
33. And all those things which were carved out, but subsisted not, are called by their names (that is, were divided into certain classes), neither yet did they subsist, until He forsook them (so that they could receive the lights from the receptacles above themselves ), and hid Himself before them (in diminished light).
THE GREATER HOLY ASSEMBLY.
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CHAPTER III.
CONCERNING THE ANCIENT ONE, OR MACROPROSOPUS, AND