The Kabbalah Unveiled — S. L. MacGregor Mathers (from Knorr von Rosenroth's Latin) (1887)

red, the seventh like whitish-red, the eighth like reddishwhite, the ninth like white-red whitish-red reddishwhite, and the tenth is like the light reflecting all colours.

77. I will now revert to the subject of Arikh Anpin and Zauir Anpin, the Macroprosopus and the Microprosopus, or the Vast and the Lesser Countenances. Macroprosopus is, it will be remembered, the first Sephira, or Crown Kether ; Microprosopus is composed of six of the Sephiroth. (See subjoined plate.) In Macroprosopus all is light and brilliancy ; but Microprosopus only shineth by the reflected splendour of Macroprosopus. The six days of creation correspond to the six forms of Microprosopus. Therefore the symbol of the interlaced triangles, forming the six-pointed star, is called the Sign of the Macrocosm, or of the creation of the greater world, and is consequently analogous to the two countenances of the Zohar. This, however, is not the only occult reason that I have placed this symbol in the plate, for it typifies other ideas upon which I shall not here enter. The “Book of Concealed Mystery ” fully discusses the symbolism of Macroprosopus and Microprosopus; therefore it is well, before reading it, to be cognizant of their similarities and differences. The one is AHIH, Eheieh ; the other is the Y, Vau , of the Tetragrammaton. The first two letters, I and H, Yocl and He , are the father and mother of Microprosopus, and the H final is his bride. But in these forms is expressed the equilibrium of severity and mercy ; * severity being symbolized by the two Hs, Hes , the mother and the bride, but especially by the latter. But while the excess of Mercy is not an evil tendency, but rather conveys a certain idea of weakness and want of force, too great an excess of severity calls forth the executioner of judgment, the evil and oppressive force,

* Regarding the equilibrium of severity and mercy of which the universe is the result. See especially “Greater Holy Assembly,'* § 838 et seq.

KABBALAH .

which is symbolized by Leviathan. Wherefore it is said, “ Behind the shoulders of the bride the serpent rears his head:” of the bride, but not of the mother, for she is the supernal H, and bruises his head. “ But his head is broken by the waters of the great sea.” The sea is Binah, the supernal H, the mother. The serpent is the centripetal force, ever seeking to penetrate into Paradise (the Sephiroth), and to tempt the supernal Eve (the bride), so that in her turn she may tempt the supernal Adam (Microprosopus).

It is utterly beyond the scope of this Introduction to examine this symbolism thoroughly, especially as it forms the subject of this work ; so I will simply refer my reader to the actual text for further elucidation, hoping that by the perusal of this introductory notice he will be better fitted to understand and follow the course of qabalistic teaching there given.

SPRA DTzNIOVThA

(SIPHBA DTZENIOUTHA) ,

OR,

THE BOOK OF CONCEALED MYSTERY .

CHAPTER I.

1. Tradition. — “ The Book of Concealed Mystery” is the book of the equilibrium of balance.

[The word “ Dtzenioutha ” is difficult to translate, but I think its meaning is best expressed by the words “ Concealed Mystery.” I have explained in the Introduction the qabalistical meaning of the words “ equilibrium” and “balance,” § 29.]

2. Tradition . — For before there was equilibrium, countenance beheld not countenance.