September 1945 — "Setiembre" in the Rioplatense spelling; Nos 39 and 40 are absent from the surviving run.
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La Iniciación: Mensuario del Grupo Independiente de Estudios Esotéricos
The Initiation: Monthly of the Independent Group of Esoteric Studies
La Iniciación · Año IV, Nº 41 · September 1945
Gate passedSeeker and aboveModern transcription — not a facsimileOperator ruling: no copyright implications asserted for this work. Uruguay life+50 (Leo d. 1970 → PD 2020); US URAA restoration assessed at ~2041 in the collection plan and overridden by the operator.
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1reunion of all the Christian churches, and to occupying itself with the study of man and of transcendent Christianity.
211 July.
3— J. B. Willermoz arrives at Wilhelmsbad to take part in the sessions of the Congress and makes contact, during the two days preceding its inauguration, with the other representatives.
4Among these are serious opponents of his, such as: Christophe Bode, one of the principal Aufklärer, a decided adversary of the Profession; Adolph Knigge, a member of the Illuminati of Bavaria, who does not take part in the Congress but directs from the shadows another member of the Illuminati of Bavaria, Dittfurth, to obtain advantages at the Congress for Weishaupt's society; and the marquis Chefdebien de Saint Amand, whose aim is to draw profit for the Philaletes, of whom he is the emissary. [Sic: the Spanish prints Chefdebten.]
514 July.
6— Ferdinand of Brunswick issues the final dispositions regulating the order of the sessions, the voting system, etc.
7(to be continued) ______________ Practical Course of Judicial Astrology — Teachings of Surya, S. I.
8THE INFLUENCE OF THE PLANETS IN EACH HOUSE. We have already studied the influences of Saturn and Jupiter in the 12 houses.
9We shall see today those of: MARS (The planet of action). MARS IN THE FIRST HOUSE gives great courage, impetuosity and force of character, but exposes to wounds by weapons and to explosions.
10In fire signs it makes the person ambitious, independent, determined and choleric.
11In earth signs it makes him bad, stubborn and crafty, quarrelsome and lustful.
12In air signs it gives attraction to travel, ambition, perseverance and little success.
13In water signs it produces sailors, and an inclination to libertinage and drink. Situated in Scorpio it produces physicians, chemists, advocates, soldiers, sailors, or inclines to any other profession in which iron, fire or explosives are employed.
14In every case the influence of Mars depends on its position and aspects. [Sic: the Spanish prints occisión, slaying, for ocasión.]
15Well placed, it affords successes owing to the martial energy.
16Badly placed, it likewise strengthens the constitution and gives muscular force and endurance, but makes the person precipitate, impulsive, obstinate and rash.
17Badly aspected by the Sun it produces fevers and inflammations; by Jupiter, a tendency to suffer broken bones; by Uranus and Saturn, falls and burns; by Venus, illnesses caused by excesses in his passions.
18MARS IN THE SECOND HOUSE, well placed, may one day cause the loss of the fortune the person may have gained in speculations, in venturesome business and by marriage, owing to his generous and spendthrift nature.
19Badly · 5
Our translation, period-faithful. Citable as our translation, never as the source.
Masthead stereotype unchanged.
Six articles, and the number's centrepiece is textual scholarship: a theorem-form digest of Saint-Martin's second book, translated from the French review Eon.
The chronology approaches Wilhelmsbad: the Swedish protest (Charles of Sudermania's resignation), Joseph de Maistre's Memoir against the templar legend — proposing masonry devote itself to "the religion of humanity" and the reunion of the churches — and the opponents gathering: Bode the Aufklärer, Knigge directing Dittfurth from the shadows for Weishaupt's Illuminati.
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The planet-in-house series resumes with MARS through the twelve houses — the course's reference apparatus continuing after the twelve-sign arc; the malefic's catalogue kept with all its period severity (the twelfth house's "capital sentence with long detentions").
The orange monograph: Kapila's longevity serial devotes an entire instalment to one fruit — mineral-salt percentages, uterine therapeutics, the pregnant reader addressed directly, and the closing prescription of two or three glasses of juice daily. The praxis layer carries it.
The Gita Bashya introduction concludes: the six Gitas of the first section mapped, the 26-chapter INTEGRAL MAN, and Subramania's 1922 appeal for "the distinguished support necessary" to print a thousand-page volume — the Mandala's publishing programme documented from Guindy House.
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Hamsa Yogui's allegoresis: the blind King as the dark part of man, the Pandavas as the bright, and the Gita as the answer to "WHAT AM I IN THIS BUNDLE OF STRUGGLING ELEMENTS?" — sealed with Delphi's "KNOW THYSELF" and the hermetic "AS ABOVE, SO BELOW": the S.D.M. joining Sanskrit hermeneutics to the Western maxims its Montevideo readers already hold.
The three grades of discipleship (PARI PRASNA, PRANI PATHA, SEVA) with Arjuna typifying all three — the passage the praxis layer carries as the number's second practice text.
The Tableau Naturel, digested in theorems: an anonymous S. I. reduces each chapter of Saint-Martin's second book to numbered theorems with reasonings and axioms — published in Eon (May 1923), translated by Pitágoras. The estate holds the Tableau Naturel itself, repaired this season; this study is the run's reading-guide to it.
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The editorial note dates and places the source: composed in Paris "on the advice of some friends", published Lyon 1782 — the year of Wilhelmsbad, the same year the chronology two articles earlier has just reached: the number's quiet symmetry.
The study's honesty about its own source: Theorem V breaks off mid-sentence and the translator's footnote records "a printing error in the original publication: the same paragraph is repeated" — Eon's defect documented, not repaired, exactly as this edition treats its own retype faults.
Principle Liberty and Effect Liberty — the study's central distinction: the faculty of choosing even in slavery versus the freedom of the man who "admits only his own law". Saint-Martin's doctrine of liberty rendered as a two-term scheme a course-student can hold.
The two Causes: Evil as an inferior cause powerless against essence, able only to "insinuate her disordered action into particular Beings" — Pasqually's cosmology speaking through Saint-Martin's more abstract register; the chronology's doctrine and the study's doctrine are one lineage shown at two removes.
The strangest theorem printed this year: Evil's relation to Good given as arithmetic — "in quantity, nine to one; in intensity, zero to one; in duration, seven to one" (T. XXIX) — Saint-Martin's number-doctrine transmitted without softening or explanation.
The chemistry serial opens on the Adepts who render poisons innocuous by tuning wavelengths — "the modus operandi must remain secret" — then pivots, without blinking, to Marfori's university pharmacology textbook: the column's standing method of setting occult claim and academic source side by side.
Marfori quoted honestly to the edge of the argument: Schmiedeberg's stereochemistry preferred, and the confession that "we still do not know the reason why the molecule of one substance acts in a determinate manner" — the serial rests its occult wavelength theory exactly on academic ignorance, cited fairly.
The toxicology taxonomy — exogenous/endogenous, caustic/toxic, mithridatism among the defences — period pharmacology systematised for the lay reader before the promised turn to foods.
GIDEE prospectus stereotype at page 24.
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Library back cover and imprint close the number.
Mars in the sixth house sorted by sign-quality — anginas in fixed signs, tuberculosis in common, burns in cardinal — the medical astrology layer at its most systematised.
The orange's percentages run improbably high (38-40 % potassium salts) — the serial's enthusiasm outrunning its chemistry; the figures are printed as transmitted.
Arjuna's three states close the introduction: confession of ignorance, self-offering, obedient combat "completely detached from personal motives" — the karma-yoga core the Mandala's edition builds its discipleship grades upon.
Theorems X-XIV: man passive in both sensible and intellectual ideas, yet retaining "the faculty of examining… judging… adopting or rejecting" — Saint-Martin's anthropology compressed to its hinge between dependence and freedom.
Theorem VII's image — the belly nourishing the superior organs as dung and dews nourish the Earth — the Tableau's earthy physiology of the intellectual order, kept whole in the digest.
"It is in the motive that Evil can reside, and not in the object" (T. XX) — the study's ethical centre: evil located in intention, God impassible, man the sole author of his corruption.
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