Thrice-Greatest Hermes, Vol. III — G. R. S. Mead (1906)
The text is shown on its own: no facing layer is held for this issue.
"(345) And the Rulers give commandment to the workmen, saying : * This is the type which ye shall set in the body of the matter of the world. Set ye the compound of the power which is in the soul within all of them, that they may hold together, for it is their support, and outside the soul place the counterfeit of the spirit/ This is the order which they have given to their workmen, that they may set the antitypes in bodies.
" Following this plan the workmen of the .Rulers bring the power, the soul and the counterfeit of the spirit, and pour them all three into the world, passing through the world of the Rulers of the Midst.
" The Rulers of the Midst also inspect the counterfeit of the spirit and also the destiny. The latter, whose name is the destiny, leadeth on a man until it hath him killed by the death which is destined for him. This the Rulers of the Great Fate have bound to the soul.
"And the workmen of the Sphere bind the soul with the power, with the counterfeit of the spirit and with the destiny. And the whole is divided so as to form two parts, to surround the man and also the woman in the world, in whom the sign hath been set for them to be sent unto them. (346) And they give one part to the man and the other to the woman in the food of the world, either in the aery, or watery, or etheric substance which they imbibe. . . .
"Now, therefore, when the workmen of the Rulers have cast one part into the woman and the other into the man in the manner which I have just related, even though [the pair] be removed to a great distance from one another, the workmen compel them secretly to be united together in the union of the world. Then the counterfeit of the spirit which is in the male cometh unto the part [of itself] which hath been sent into the world in the matter of the body [of the man], and sacrificeth it and casteth it into the womb of the woman, a deposit of the seed of iniquity. And forthwith the three hundred and sixty-five workmen of the Kulers enter into her, to take up their abode in her. The workmen of the two parts are all there together.
"(347) And the workmen check the blood that cometh from all the nourishment that the woman eateth or drinketh, and keep it in the womb of the woman for forty days. And after forty days, they work the blood [that cometh] from the essence of all the nourishment, and work it together carefully in the woman's womb.
" After forty days they spend another thirty days in building its members in the likeness of the body of a man ; each buildeth a member. I will tell you of the decans who thus build [the body] . . . when I explain the emanation of the pleroma.
" Afterwards, when the workmen have completed the body entirely with all its members in seventy days, they summon into the body which they have builded, first the counterfeit of the spirit, next they summon the soul within those, and finally they summon the compound of the power within the soul, and the destiny they place outside all, for it is not blended with them, but followeth after and accompanieth them."
(An elaborate account of the "sealing" of the members of the plasm is then given.)
" And when the number of the months of the child's conception is full, the babe is born, the compound of the power being small in it, the soul being small in it, and the counterfeit of the spirit being small in it;
whereas the destiny, being vast, is not mingled with the body, according to the regulation of the three (350), but followeth after the soul, the body and the counterfeit of the spirit, until the soul passeth from the body according to the type of death whereby he shall die according to what hath been decreed unto him by the Kulers of the Great Fate."
EXCERPT XVI.
[OF SOUL, III.]
(I have added the title, Patrizzi (p. 40b) having only the heading : " To the Same Ammon."
Text: Stob., Phys., xli. 3, under the simple heading:
" Of Hermes " ; G. pp. 323, 324 ; M. i. 227, 228 ; W. i.
320, 321.
Menard, Livre IV., No. v. of " Fragments of the Books of Hermes to Ammon," pp. 263, 264.)
1. THE Soul is, then, incorporal essence ; for if it should have body, it would no longer have the power of being self-maintained.1