Thrice-Greatest Hermes, Vol. I — G. R. S. Mead (1906)

Open to allG. R. S. Mead617 segments · 206 pp

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Texts and Translations .... 8

II. THE HISTORY OF THE EVOLUTION OF OPINION . 17-46

The Chief Points of Interrogation . . .17

The Opinions of the Humanists . . .18
The First Doubt ..... 20

The Launching of the Theory of Plagiarism . 21

The Only Argument Adduced . . .22

The Theory of Hilgers . . . .25
The German Theory of Neoplatonic " Syncretismus " 26

The French Theory of Egyptian Origin . . 27

The Views of Me"nard . . . .27

English Encycloptedism . . . .33

Chambers' Opinion . . . . .34

German Encyclopsedism . . . .35

A Recent Article by Granger . . .36

Reitzenstein and the Dawn of Right Views . 40

A Key to Egypt's Wisdom . . . .44

The Answers to our Questions . . .44

III. THOTH THE MASTER OF WISDOM . . . 47-81

Thoth-Tehuti ..... 47

Thoth according to Pietschmann . . .48

The Three Grades of the Egyptian Mysteries . 50

Thoth according to Reitzenstein . . .51

Thoth according to Budge . . . .52

CONTENTS

PAQK

His Deific Titles . . . . . 53

His Symbols and Name . . . .54

The Shrine of Thoth . 56

Thoth and his Company of Eight . . .57

The "House of the Net" . . 58

Thoth the Logos . . 63

The Words of Thoth . . . 63

Thoth and the Osirified . 65
Thoth the Measurer ..... 66

The Title " Thrice-greatest " . . 66

The Supremacy of Thoth . . . .67

The Views of a Scholar-Mystic . . .68
The Spiritual Nature of the Inner Tradition of

Egyptian Wisdom . . . .69

The Holy Land of Egypt and its Initiates . . 70
Thoth the Initiator ..... 71

Some of the Doctrines of Initiation . . .73

The Temples of Initiation . . . .74

The Mystery of the Birth of Horns . 75

" The Book of the Master " . . . .77

The Steps of the Path . . . .79

An Illuminative Study . . 80

IV. THE POPULAR THEURGIC HERMES- CULT IN THE

GREEK MAGIC PAPYRI .... 82-98

The " Religion of Hermes " .... 82 i. An Invocation to Hermes as the Good Mind . 84 ii. An Invocation to Lord Hermes . . 86 iii. An Invocation to Lord Hermes . . 87 iv. An Invocation to Thoth as Logos . . .90 v. An Invocation to Hermes as the Spiritual Light 90 vi. The Mystic Rite of the Flame . " . .93 vii. A Prayer of Consecration . . .97

V. THE MAIN SOURCE OF THE TRISMEGISTIC LITERA-

TURE ACCORDING TO MANET HO HlGH PRIEST

OF EGYPT . . . . 99-127

Hermes at the Beginning of the Hellenistic Period . 99
Petosiris and Nechepso . . . .IOC

Manetho the Beloved of Thoth . . . 102

The Letter of Manetho to Ptolemy Philadelphus . 103 The Importance of Manetho's Statement in his

" Sothis " 105

CONTENTS XI

PAOK

Is " Sothis " a Forgery ? . . .107

The Arguments of Encycloprcdism refuted . . 108

The Seriadic Land . . . . .110

The Stelae of Hermes . . . .112

The Sons of Seth-Hermes . . . . 1 13

The Epithet " Thrice-greatest " . . .116

The Clue of Griffiths. . . . .118

The Earliest Trismegistic Literature . •'. 121

Philo Byblius . . . . .122

Are his " Phoenician Histories " a Forgery ? . 123

Sanchuniathon and the " Books of Hermes " .124

VI. AN EGYPTIAN PROTOTYPE OF THE MAIN FEATURES

OF THE PffiMANDRES' COSMOGONY . 128-138

The Higher Criticism of the " Pcemandres " . 128

A Prototype of its Cosmogenesis . . . 129

A Praise-giving to Ptah . . . .131

Ptah-Thoth the Wise One . . . .132

Egyptian Syncretism 1000 B.C. . . .135

The Doctrine of " Premandres " Compared with that of its Prototype . . . . .136

The Man-Doctrine . . •* . .138

VII. THE MYTH OF MAN IN THE MYSTERIES . 139-198

The Gnostic Tradition . . . .139

The " Philosophumena " of Hippolytus . . 140

The Naassenes . . . . .141

Analysis of Hippolytus' Account of the Naassene

Document . . . . .142

Hippolytus' Introduction . . . .146

The Material for the Recovery of the Original

Commentary
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There is commentary on pages 13, 42, 89, 112.