Thrice-Greatest Hermes, Vol. I — G. R. S. Mead (1906)
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4 Oavnao-Btls Kal Bavudfas, passive and active of the verb of flaCyuo, generally translated " wonder," but meaning radically " look at with awe " ; hence contemplate religiously (the art of Bewpla), and hence the Platonic (? Pythagorean) saying : " The beginning of philosophy is wonder." Compare the variants of the new-found Jesus logos (" Let not him who seeks," etc.), which preserve both memory of his men their1 symbolic and mysterious [art], containing their dogmas in dark sayings.
4. For most of the Pythagoric messages leave out nothing of what are called the hieroglyphic letters; for instance : " Eat not on what bears two "; 2 " Sit not down on measure "; 3 " Plant not phoanix "; 4 " Stir not fire with knife 5 in house."
5. And, for myself at least, I think that his men's calling the monad Apollo,6 and the dyad Artemis, and the hebdomad Athena, and the first cube7 Poseidon, also resembles those whose statues preside over the sacred places, and whose dramas are acted [there], yea and [the names] painted 8 [there as well].
1 That is, to the men of Greece the art of the Egyptians.
2 tvl 5l<j>pov ( = $i-<f><lpov) — variously translated "off a chair," " in a chariot," hence " on a journey." "That which bears two" is that which either carries two or brings forth two ; the logos is thus, perhaps, a warning against falling into duality of any kind, and hence an injunction to contemplate unity.
3 The xoivi£ was a dry measure, the standard of a man's (slave's) daily allowance of corn. Hence, perhaps, in one sense the symbol may mean : " Be not content with your ' daily bread ' only " ; yet any meaning connected with " that which measures " would suit the interpretation, such as, "Best not on measure, but move in the unimmeasurable."
4 Qowil- means a " Phoenician " (as opposed to an Egyptian), a " date palm " (as opposed to a " pine "), and a " phoenix " ; in colour this was " purple red," " purple," or " crimson." The phoenix proper rose again from its ashes ; its colour was golden. <t>vrvuv means " plant," but also " engender," " beget."
5 ndxatpa was, in Homeric times, the technical term for the sacred sacrificial knife — the knife that kills and divides the victim's body, while the fire transmutes and consumes it. There may, perhaps, be some connection between the symbol and the gnomic couplet of Hesiod quoted above (iv. 3) ; it is, however, generally said to mean, " Do not provoke an angry man," but this leaves out of consideration the concluding words " in house."
6 Cf. Ixxv. 14.
7 Presumably the ogdoad or eight.
8 Or " written " or " engraved."
6. For they write the King and Lord, Osiris,1 with " eye " and " sceptre." 2 But some interpret the name also as " many-eyed," since in the Egyptian tongue os means " many," and iri " eye."
7. And they write Heaven, as unageing through eternity,8 with "heart," [that is] spirit,4 [rising] from " altar " 5 underneath.
8. And at Thebes there used to be set up hand-less statues of judges, while the [statue] of the chief judge had its eyes tight shut, — seeing that Justice neither gives nor takes gift, and is not worked on.
9. And for the warriors, " scarab " was their seal-emblem ; — for the scarab is not female, but all [scarabs] are male,6 and they engender their seed into matter [or material] which they make into spheres, preparing a field not so much of nourishment 7 as of genesis.
ADVICE TO KLEA CONCERNING THE HIDDEN MEANING
OF THE MYTHS
XI. 1. When, therefore, thouhearest the myth-sayings of the Egyptians concerning the Gods — wanderings and dismemberings, and many such passions1 — thou shouldst remember what has been said above, and think none of these things spoken as they [really] are in state and action.
1 Eg. Asar.
2 Generally a "throne" in the hieroglyphs. But for the numerous variants, see Budge, Gods of the Egyptians, ii. 113. Of. li. 1 below.
3 tiStJT-nTo, — lit., form -(or idea-) less -ness ; transcending all forms.
* 6vnbv, one of the most primitive terms of Greek psychology — spirit or soul, or more generally life-principle.
5 tff\&pa, an altar for burnt offerings ; here probably symbolising Earth as the syzygy of Heaven.
6 It is to be remembered that the " mark " of the warriors was their manliness (ix. 1).
7 Matter (#AIJ) being the Nurse, "according to Plato." The legend was that the scarab beetle deposited its seed into dung which it first made into balls (Ixxiv. 5).