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1The learned Dr. Kennealy, Q.C., etc., in his book “Book of God,” makes mention of the Naros upon pages 52, 53 where, viewing the period as a Messianic Cycle, he remarks; “This Naros is the Luni-Solar Naros, or Sibylline year. It is composed of 31 periods of 19 years each and one of 11, and is the most perfect of astronomical cycles, and, although no chronologer has mentioned it at length, it is the most ancient of all. It consists of six hundred years, or 7200 Solar months, or 219,146% days, and this same number of days, 219,146%, gives 600 years, consisting each of 365 days, 5 hours, 51 minutes and 36 seconds, which differs less than 3 minutes from what the length is observed to be at this day.” “If on the first of January, at noon, a new Moon took place in any part of the heavens, it would take place again in exactly six hun¬ dred vears, at the same moment and under the same physical circum124 THE LIGHT OF EGYPT stances. The Sun, stars and planets would all be in the same relative position.” And in corroboration of what this learned doctor says. Prof. Cassini, one of the great modern astronomers, declares “this Naros to be the most perfect of all periods.” From this, then, we see the utter nonsense of modern theosophical mystics trying to twist and warp the harmonies of natural laws to suit their dreamy, sentimental speculations. The Naros exists in spite of each and every attempt of hallucinated mystics to make it conform to their erroneous doctrines.
2The Luni-Solar Cycle of 600 years is the absolute measurement of mental development, and the Luni-Solar conjunction, which com¬ mences and terminates this Cycle, evolves forth the embryonic con¬ ditions which shall, during its rule, become manifested in the physical world. It is not true, from an occult stand-point, that the Naros specially refers to the birth of some great Saviour or Reformer. It is only true, that the conditions which this Naronic conjunction evolve prepare the way and call forth the man or men, who shall act as the pioneers in the world's need of a higher and a more liberal teaching. At the same time it will always be found that some very prominent teacher or reformer is bom into the world at about the same time, not definitely to any nation or country, or exactly on time, within a generation or two, but always near to the period of the Cycle; but such teachers and law-givers are not the cause of the Naros, neither do they become incarnated to fulfill the Cycle, as the Countess of Caith¬ ness very foolishly imagines, but they appear simply as the result of increased mental energies, or in the downward arc of the race they appear to crystallize the existing truths and veil those things which have ceased to be of use and which may become a source of evil.
3A brief outline of this thread of mental evolution can be traced, by noting that Guatama Buddha appeared in 600 B.C. or thereabouts, and that 600 years later the Jewish Reformer, Appolonius of Tyanna, appeared upon the scene of the world’s history, then in another 600 years Mahomet, with his warlike issues came upon the planes of human existence. Another Naros passes away when we have a com¬ plete host of inspired reformers, and the Reformation began, viz., 1200 A.D. to 1300 A.D. and lastly, we bridge yet another cycle of the Sun and Lo; we have 1881 A.D. and naturally all eyes are looking Gooqle NARONIA 125 for another Saviour. The Adventists speak of the second coming of Christ. The Shakers claim that He has already come in the form of Mother Ann Lee. On the other hand the Mormons say that Joseph Smith is the modem Messiah.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
1The learned Dr. Kennealy, Q.C., etc., in his book “Book of God,” makes mention of the Naros upon pages 52, 53 where, viewing the period as a Messianic Cycle, he remarks; “This Naros is the Luni-Solar Naros, or Sibylline year. It is composed of 31 periods of 19 years each and one of 11, and is the most perfect of astronomical cycles, and, although no chronologer has mentioned it at length, it is the most ancient of all. It consists of six hundred years, or 7200 Solar months, or 219,146% days, and this same number of days, 219,146%, gives 600 years, consisting each of 365 days, 5 hours, 51 minutes and 36 seconds, which differs less than 3 minutes from what the length is observed to be at this day.” “If on the first of January, at noon, a new Moon took place in any part of the heavens, it would take place again in exactly six hun¬ dred vears, at the same moment and under the same physical circum124 THE LIGHT OF EGYPT stances. The Sun, stars and planets would all be in the same relative position.” And in corroboration of what this learned doctor says. Prof. Cassini, one of the great modern astronomers, declares “this Naros to be the most perfect of all periods.” From this, then, we see the utter nonsense of modern theosophical mystics trying to twist and warp the harmonies of natural laws to suit their dreamy, sentimental speculations. The Naros exists in spite of each and every attempt of hallucinated mystics to make it conform to their erroneous doctrines.
2The Luni-Solar Cycle of 600 years is the absolute measurement of mental development, and the Luni-Solar conjunction, which com¬ mences and terminates this Cycle, evolves forth the embryonic con¬ ditions which shall, during its rule, become manifested in the physical world. It is not true, from an occult stand-point, that the Naros specially refers to the birth of some great Saviour or Reformer. It is only true, that the conditions which this Naronic conjunction evolve prepare the way and call forth the man or men, who shall act as the pioneers in the world's need of a higher and a more liberal teaching. At the same time it will always be found that some very prominent teacher or reformer is bom into the world at about the same time, not definitely to any nation or country, or exactly on time, within a generation or two, but always near to the period of the Cycle; but such teachers and law-givers are not the cause of the Naros, neither do they become incarnated to fulfill the Cycle, as the Countess of Caith¬ ness very foolishly imagines, but they appear simply as the result of increased mental energies, or in the downward arc of the race they appear to crystallize the existing truths and veil those things which have ceased to be of use and which may become a source of evil.
3A brief outline of this thread of mental evolution can be traced, by noting that Guatama Buddha appeared in 600 B.C. or thereabouts, and that 600 years later the Jewish Reformer, Appolonius of Tyanna, appeared upon the scene of the world’s history, then in another 600 years Mahomet, with his warlike issues came upon the planes of human existence. Another Naros passes away when we have a com¬ plete host of inspired reformers, and the Reformation began, viz., 1200 A.D. to 1300 A.D. and lastly, we bridge yet another cycle of the Sun and Lo; we have 1881 A.D. and naturally all eyes are looking Gooqle NARONIA 125 for another Saviour. The Adventists speak of the second coming of Christ. The Shakers claim that He has already come in the form of Mother Ann Lee. On the other hand the Mormons say that Joseph Smith is the modem Messiah.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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