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1natured Saturnine woman, and vice versa. This may not be any fault of the man or woman, but it is the discordant polarities of their astral constitutions. The same will hold good between natures of the Earthy triplicity and those born under the Airy triplicity. A true knowledge of the science of the stars is necessary to determine con¬ jugal harmony or discord. Now, the various sections of our subject are completed, and it only remains for us to apply the logical outcome of the principles of sex as they affect man, the universe and the im¬ mortality of the soul.
2As we view the outward forms of man and woman we cannot fail to observe the perfect harmony between the external appearance and the internal cause. Their organisms are the concrete image of the principles concealed within. It would be the extreme height of ab¬ surdity for us to believe that a materialized form bears no correspond¬ ence to the forces which created it. The form cannot exist without an internal cause, and the internal cause is powerless to produce any ex¬ ternal form apart from the reflected image of itself and its functions. Under these circumstances it must be self-evident that every male organism is the absolute outcome of masculine forces, and every female organism the product of feminine qualities. Therefore, a male soul cannot be born into the world under the cover of a female form. Neither can a female soul be ushered upon the planes of humanity im¬ prisoned within the masculine body. These are Nature’s simple facts, which ought to be apparent to every thinking mind. But it seems that such is not the case, for we are seriously informed by certain theosophical writers that during the various incarnations of the human soul within the human form, man may incarnate in the form of a woman, and vice versa. We can only say that such unutterable nonsense is al¬ most beneath the notice of any sane mind, and those who make such ridiculous assertions are not only bound to the external plane of ap¬ pearances, but are completely ignorant of the true light of Occult Science.
3It often transpires that we find men who appear to possess true feminine natures, and women who seem to be masculine in tempera¬ ment, but this is not really the case. It is only an appearance caused by the combined influence of pre-natal conditions, and stellar positions at birth. The Buddhistical conception of man and woman rounding out until sex becomes obliterated, is probably the most transcendental 36 THE LIGHT OF EGYPT delusion that ever originated within the oriental brain; therefore, we will take no further notice of such mystical folly.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
1natured Saturnine woman, and vice versa. This may not be any fault of the man or woman, but it is the discordant polarities of their astral constitutions. The same will hold good between natures of the Earthy triplicity and those born under the Airy triplicity. A true knowledge of the science of the stars is necessary to determine con¬ jugal harmony or discord. Now, the various sections of our subject are completed, and it only remains for us to apply the logical outcome of the principles of sex as they affect man, the universe and the im¬ mortality of the soul.
2As we view the outward forms of man and woman we cannot fail to observe the perfect harmony between the external appearance and the internal cause. Their organisms are the concrete image of the principles concealed within. It would be the extreme height of ab¬ surdity for us to believe that a materialized form bears no correspond¬ ence to the forces which created it. The form cannot exist without an internal cause, and the internal cause is powerless to produce any ex¬ ternal form apart from the reflected image of itself and its functions. Under these circumstances it must be self-evident that every male organism is the absolute outcome of masculine forces, and every female organism the product of feminine qualities. Therefore, a male soul cannot be born into the world under the cover of a female form. Neither can a female soul be ushered upon the planes of humanity im¬ prisoned within the masculine body. These are Nature’s simple facts, which ought to be apparent to every thinking mind. But it seems that such is not the case, for we are seriously informed by certain theosophical writers that during the various incarnations of the human soul within the human form, man may incarnate in the form of a woman, and vice versa. We can only say that such unutterable nonsense is al¬ most beneath the notice of any sane mind, and those who make such ridiculous assertions are not only bound to the external plane of ap¬ pearances, but are completely ignorant of the true light of Occult Science.
3It often transpires that we find men who appear to possess true feminine natures, and women who seem to be masculine in tempera¬ ment, but this is not really the case. It is only an appearance caused by the combined influence of pre-natal conditions, and stellar positions at birth. The Buddhistical conception of man and woman rounding out until sex becomes obliterated, is probably the most transcendental 36 THE LIGHT OF EGYPT delusion that ever originated within the oriental brain; therefore, we will take no further notice of such mystical folly.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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