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1Note: We do not use the term angel in the sense implied by ordinary lexi¬ cographers, who interpret the word as “a spirit, servant or messenger,” but we use it to mean the highest and most interior state of life which it is possible for mortal mind to grasp. It is infinitely above the so-called spiritual sphere.
2The twin souls, male and female, or heavenly Osiris and Isis, (father and mother) form two halves, the masculine and feminine attributes of the divine Ego. They have their alternate cycles of ac¬ tivity and respose. During the cycle of their fruitful activity, the two natures respond with intense vibrations to the divine anthem of crea¬ tion which creates an influx of the formless, motionless spirit into the celestial sensorium until the whole sphere becomes radiant with the scintillations of spiritual harmony. Obeying the creative impluse, these streams of spiritual force flow along the convergent poles from the various centers of the sphere, each force from the male being met and balanced by that of the female, the contact producing, by the exact equilibrium of the masculine and feminine natures, the living, external sparks of immortal life. In other words, these angelic vibra¬ tions transform the formless intelligence, which has been indrawn, into active eternal Egos. As man on earth is the natural outcome of the procreative powers of earthly parents, so the divine activities of the Ego are the spiritual results, in one sense, of the creative attributes of angelic progenitors in the celestial worlds. But we must not be mis¬ understood upon this point. The Ego is not created in the angelic — I,-,. Original from 21 THF. I.TGIIT OF FOYFT
3stale; it is unly differentiated, TJie Ego never had an actual genesis; it is coeval with Deity. The enlist i:il harmony or vibrations merely en¬ dowed it with spiritual activity, aroused it from its unconscious state, and propelled it forward with the motion of etema] life.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
1Note: We do not use the term angel in the sense implied by ordinary lexi¬ cographers, who interpret the word as “a spirit, servant or messenger,” but we use it to mean the highest and most interior state of life which it is possible for mortal mind to grasp. It is infinitely above the so-called spiritual sphere.
2The twin souls, male and female, or heavenly Osiris and Isis, (father and mother) form two halves, the masculine and feminine attributes of the divine Ego. They have their alternate cycles of ac¬ tivity and respose. During the cycle of their fruitful activity, the two natures respond with intense vibrations to the divine anthem of crea¬ tion which creates an influx of the formless, motionless spirit into the celestial sensorium until the whole sphere becomes radiant with the scintillations of spiritual harmony. Obeying the creative impluse, these streams of spiritual force flow along the convergent poles from the various centers of the sphere, each force from the male being met and balanced by that of the female, the contact producing, by the exact equilibrium of the masculine and feminine natures, the living, external sparks of immortal life. In other words, these angelic vibra¬ tions transform the formless intelligence, which has been indrawn, into active eternal Egos. As man on earth is the natural outcome of the procreative powers of earthly parents, so the divine activities of the Ego are the spiritual results, in one sense, of the creative attributes of angelic progenitors in the celestial worlds. But we must not be mis¬ understood upon this point. The Ego is not created in the angelic — I,-,. Original from 21 THF. I.TGIIT OF FOYFT
3stale; it is unly differentiated, TJie Ego never had an actual genesis; it is coeval with Deity. The enlist i:il harmony or vibrations merely en¬ dowed it with spiritual activity, aroused it from its unconscious state, and propelled it forward with the motion of etema] life.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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