But to thy Question, why do ?iot the wicked feel Hell in the Time of this Life ? I answer, he hath it indeed, and sometimes feeleth it in his evil Conscience , but not perfectly, nor doth he know that it is Hell. For he possesseth earthly Vanity as yet, with which he is enamoured, and in which he taketh Delight and Pleasure; also the outward Life hath yet the Light of the outward Nature, and so the Hellish Pain cannot be fully manifested and felt. But when the Body dieth, and the Soul can no longer enjoy temporal Pleasure , or be cheered with the Light of this outward World , then it standeth in eternal Hunger and Thirst after such Vanity , as it was in Love withal here. Yet it can reach
Of the Super-Sensual Life. 107
~ • ' * nothing but that evil Will which it had impressed in itself, and too much gratified in this Life, though it was not, nor indeed could be, satisfied with such Gratification of it. However there it cannot gratify it a t all, which maketh it to be in everlasting and fruitless Hunger and Thirst after Vanity, Wickedness, and vile Lewdness . It would fain do more Evil still, but hath not wherein or wherewith to perform it, and therefore performeth it only in itself, in its Will : And this Hellish Hunger and Thirst cannot be fully manifested in it, till the Body dieth, wherewith the Soul hath played the Wanton in Voluptuousness, and which hath ministered to the Soul what it lusted after.
40. The Scholar. — Heaven and Hell being in us in Strife in this Life-Time, and God being also thus near us, where do the Angels and Devils dwell ?
Where fihe Angels and Devils dwell in this World's Time ; how far Heaven and Hell are asunder ; and what and whence the Angels and human Souls are .
The Master. — Where thou dost not dwell as to thyself and thy own Will, there the Angels dwell with thee and everywhere all over the»Universe ; but where thou dwellest as to thyself and thy own Will, there the Devils dwell with thee, and everywhere all over the Universe.
41. The SCHOLAR. — I understand not this.
The Master. — Where the Will of Qod Willeth in any Being, there God is manifested in that Being ; and in that Manifestation the Angels also dwell : but where Goi) in any Being Willeth not with the Will of the Being, there God is not manifested in it, but dwelleth in Himself without the co-operating of the Being. In that Being its own Will is without Qod's Will, and there the Devil dwelleth, and all whatever is without God.
42. The Scholar. — How far then are Heaven and Hell from each other ?
The Master. — As far as Day and Night, Something and Nothing are from one another ; they are in each other, and they cause Joy and Trouble one to the other. Heaven is through the whole World, and without the World all over the universal System •of Nature, withbut being divided or included in a Place, and worketh through the Divine Manifestation, but only in itself, and in that which cometh into it, or in that wherein it becometh manifest ; and there God is revealed. For Heaven is nothing but a Manifestation of tli t Eternal One, wherein all worketh and Willeth in quiet Love.
io8 Phe Way to florist .
i
Hell also is through the whole World , and dwelleth and worketh only also in itself, and in that wherein the Foundation of Hell is manifested , viz., in Self and in the false and evil Will The visible World hath both Heaven and Hell in* it. Man, as to his temporal Life ; is only of the visible World , and therefore during the Time of this Life he seeth not the spiritual World , ’ For the outward World with its Substance is a Cover to the Spiritual Worlf, as the Body is to the Soul. But when the outward Man dieth, then the spiritual World is manifested in and to the Soul, either in the eternal Light with the holy Angels , or in the eternal Darkness with the Devils .
43. The Scholar. — What is an Angel or the Soul of a Man , that they may be manifested thus, either in God's Love or Anger?
But to your Question, why do ?iot the wicked feel Hell in the Time of this Life ? I answer, he has it indeed, and sometimes feels it in his evil Conscience , but not perfectly, nor does he know that it is Hell. For he possesses earthly Vanity as yet, with which he is enamoured, and in which he takes Delight and Pleasure; also the outward Life has yet the Light of the outward Nature, and so the Hellish Pain cannot be fully manifested and felt. But when the Body dies, and the Soul can no longer enjoy temporal Pleasure , or be cheered with the Light of this outward World , then it stands in eternal Hunger and Thirst after such Vanity , as it was in Love withal here. Yet it can reach
Of the Super-Sensual Life. 107
~ • ' * nothing but that evil Will which it had impressed in itself, and too much gratified in this Life, though it was not, nor indeed could be, satisfied with such Gratification of it. However there it cannot gratify it a t all, which makes it to be in everlasting and fruitless Hunger and Thirst after Vanity, Wickedness, and vile Lewdness . It would fain do more Evil still, but has not wherein or wherewith to perform it, and therefore performs it only in itself, in its Will : And this Hellish Hunger and Thirst cannot be fully manifested in it, till the Body dies, wherewith the Soul has played the Wanton in Voluptuousness, and which has ministered to the Soul what it lusted after.
40. The Scholar. — Heaven and Hell being in us in Strife in this Life-Time, and God being also thus near us, where do the Angels and Devils dwell ?
Where fihe Angels and Devils dwell in this World's Time ; how far Heaven and Hell are asunder ; and what and whence the Angels and human Souls are .
The Master. — Where you do not dwell as to yourself and your own Will, there the Angels dwell with you and everywhere all over the»Universe ; but where you dwellest as to yourself and your own Will, there the Devils dwell with you, and everywhere all over the Universe.
41. The SCHOLAR. — I understand not this.
The Master. — Where the Will of Qod Wills in any Being, there God is manifested in that Being ; and in that Manifestation the Angels also dwell : but where Goi) in any Being Wills not with the Will of the Being, there God is not manifested in it, but dwells in Himself without the co-operating of the Being. In that Being its own Will is without Qod's Will, and there the Devil dwells, and all whatever is without God.
42. The Scholar. — How far then are Heaven and Hell from each other ?
The Master. — As far as Day and Night, Something and Nothing are from one another ; they are in each other, and they cause Joy and Trouble one to the other. Heaven is through the whole World, and without the World all over the universal System •of Nature, withbut being divided or included in a Place, and works through the Divine Manifestation, but only in itself, and in that which comes into it, or in that wherein it becomes manifest ; and there God is revealed. For Heaven is nothing but a Manifestation of tli t Eternal One, wherein all works and Wills in quiet Love.
io8 Phe Way to florist .
i
Hell also is through the whole World , and dwells and works only also in itself, and in that wherein the Foundation of Hell is manifested , viz., in Self and in the false and evil Will The visible World has both Heaven and Hell in* it. Man, as to his temporal Life ; is only of the visible World , and therefore during the Time of this Life he sees not the spiritual World , ’ For the outward World with its Substance is a Cover to the Spiritual Worlf, as the Body is to the Soul. But when the outward Man dies, then the spiritual World is manifested in and to the Soul, either in the eternal Light with the holy Angels , or in the eternal Darkness with the Devils .
43. The Scholar. — What is an Angel or the Soul of a Man , that they may be manifested thus, either in God's Love or Anger?
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