and yet possesseth nothing ; and as the Fire dwelleth in Water, and yet possesseth it not ; Also, as the Light dwelleth in Darkness, and yet possesseth not the Darkness ; a's the Day is in the Night, and the Night in the Day, Time in Eternity, and Eternity in Time«$ so is Man created according to the outward ‘ Humanity, he is the Time, and in the Time, and the Time is the outward World, and it is also the outward Man .
• 21. The inward Man is Eternity and the Spiritual Time and World , which also consisteth of Light and Darkness , viz., of the Love of God, as to the eternal Light , and of the Anger of God
p. 5
66 The Way to Qhrist.
as to the eternal Darkness ; whichsoever of these is manifest in him, his Spirit dwelleth in that, be it Darkness or Light .
22. For Light and Darkness are both in him, but each of them dwelleth in itself, and neither of them posse^seth the other ; but if one of them entereth into the other, and will possess it, then that other loseth its Right and Power.
23 <r The passive loseth its Power ; for if the Light be made manifest in the Darkness , then the Darkness loseth its Darkness , and is not known or discerned. Also on the contrary, if the Darkness arise in the Light and get the Upper- hand, then the Light and the Power thereof are extinguished. This is to be observed also in Man. *
24. The eternal Darkness of the Soul is Hell , viz ?, an aching Source of Anguish , which is called the Anger of God ; but the eternal Light in the Soul is the Kingdom of Heaven, whereTcho fiery Anguish of Darkness is changed into Joy .
25. For the same Nature of Anguish , which in the Parkncss is a Cause of Sadness , is in the Light a Cause of the outward and stirring Joy . For the Source or Original in Light, and the Smirce in Darkness are but one eternal Source , and one Nature , and yet they, viz., the Light and Darkness , have a mighty Difference in the Source; the one dwelleth in the other and begetteth the other, and yet is not the other. The Fire is painfid find consuming , but the Light is yielding, friendly, power j id, and delightful, a sweet and amiable Joy .
26. This may be found also in Man ; he is and liveth in three Worlds ; the First is the eternal dark World , viz., the Centre of the eternal Nature which produceth or generateth the Fire, viz., the Source or Property of Anguish .
27. The second is the eternal light World , which begetteth the eternal Joy , which is the Divine Habitation wherein the Spirit of Qod dwelleth, and wherein the Spirit of Christ receiveth the human Substance , and subdueth the Darkness, so that it musj; be a Cause of Joy in the Spirit of Christ in the Light .
28. The Third is the outward visible World in the fotHT^Ei^- ments and the visible Stars ; though indeed every Element hath its peculiar Constellation in itself, whence the Desire and Property arise, and is like a Mind.
29. Thus you may understand, that the Fire in the Light is a
Fire of Love, a Desire of Meekness and Delightfulness ; but the Fire in the Darkness is a Fire of Anguish, and is painful, irksome, inimical and full of Contrariety in its Essence. The Fire of the Light hath a good Relish or Taste, but the Taste in the Es-* sence of Darkness is unpleasant, loathsome and irksome. For all the Forms or Properties in the eternal Nature, till they reach to Fire, are in great Anguish. ^
Of Regeneration . 67
Chapter II.
How Man is created .
H ERE we are to consider the Creation of Man . Moses saith, ‘ God created Man in His Image, in the Image ‘of God created He him.’ This we understand to be both out of the eternal and temporal Birth ; out of the inward and spiritual World which he breathed into him, into the created Image'; and then out of the Substance of the inward spiritual World \ which is Holy .
31. For as there is a Nature and Substance in the outward T tfiwld ; so also in the inward spiritual World there is a Nature and Substance which is Spiritual ; from which the outward World is breathed forth, and produced out of Light and Darkness , and created to have a Beginning and Dime .
and yet possesses nothing ; and as the Fire dwells in Water, and yet possesses it not ; Also, as the Light dwells in Darkness, and yet possesses not the Darkness ; a's the Day is in the Night, and the Night in the Day, Time in Eternity, and Eternity in Time«$ so is Man created according to the outward ‘ Humanity, he is the Time, and in the Time, and the Time is the outward World, and it is also the outward Man .
• 21. The inward Man is Eternity and the Spiritual Time and World , which also consists of Light and Darkness , viz., of the Love of God, as to the eternal Light , and of the Anger of God
p. 5
66 The Way to Qhrist.
as to the eternal Darkness ; whichsoever of these is manifest in him, his Spirit dwells in that, be it Darkness or Light .
22. For Light and Darkness are both in him, but each of them dwells in itself, and neither of them posse^ses the other ; but if one of them enters into the other, and will possess it, then that other loses its Right and Power.
23 <r The passive loses its Power ; for if the Light be made manifest in the Darkness , then the Darkness loses its Darkness , and is not known or discerned. Also on the contrary, if the Darkness arise in the Light and get the Upper- hand, then the Light and the Power thereof are extinguished. This is to be observed also in Man. *
24. The eternal Darkness of the Soul is Hell , viz ?, an aching Source of Anguish , which is called the Anger of God ; but the eternal Light in the Soul is the Kingdom of Heaven, whereTcho fiery Anguish of Darkness is changed into Joy .
25. For the same Nature of Anguish , which in the Parkncss is a Cause of Sadness , is in the Light a Cause of the outward and stirring Joy . For the Source or Original in Light, and the Smirce in Darkness are but one eternal Source , and one Nature , and yet they, viz., the Light and Darkness , have a mighty Difference in the Source; the one dwells in the other and begetts the other, and yet is not the other. The Fire is painfid find consuming , but the Light is yielding, friendly, power j id, and delightful, a sweet and amiable Joy .
26. This may be found also in Man ; he is and lives in three Worlds ; the First is the eternal dark World , viz., the Centre of the eternal Nature which produces or generats the Fire, viz., the Source or Property of Anguish .
27. The second is the eternal light World , which begetts the eternal Joy , which is the Divine Habitation wherein the Spirit of Qod dwells, and wherein the Spirit of Christ receives the human Substance , and subdus the Darkness, so that it musj; be a Cause of Joy in the Spirit of Christ in the Light .
28. The Third is the outward visible World in the fotHT^Ei^- ments and the visible Stars ; though indeed every Element has its peculiar Constellation in itself, whence the Desire and Property arise, and is like a Mind.
29. Thus you may understand, that the Fire in the Light is a
Fire of Love, a Desire of Meekness and Delightfulness ; but the Fire in the Darkness is a Fire of Anguish, and is painful, irksome, inimical and full of Contrariety in its Essence. The Fire of the Light has a good Relish or Taste, but the Taste in the Es-* sence of Darkness is unpleasant, loathsome and irksome. For all the Forms or Properties in the eternal Nature, till they reach to Fire, are in great Anguish. ^
Of Regeneration . 67
Chapter II.
How Man is created .
H ERE we are to consider the Creation of Man . Moses says, ‘ God created Man in His Image, in the Image ‘of God created He him.’ This we understand to be both out of the eternal and temporal Birth ; out of the inward and spiritual World which he breathed into him, into the created Image'; and then out of the Substance of the inward spiritual World \ which is Holy .
31. For as there is a Nature and Substance in the outward T tfiwld ; so also in the inward spiritual World there is a Nature and Substance which is Spiritual ; from which the outward World is breathed forth, and produced out of Light and Darkness , and created to have a Beginning and Dime .
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