Essays on the Gita, First Series (Arya Publishing House, 1922)
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the mind. The warrior does not feel physical pleasure in his wounds or find mental satisfaction in his defeats ; but he has a complete delight in the godhead of battle which brings to him defeat and wounds as well as the joy of victory, and he accepts the chances of the former and the hope of the latter as part of the mingled weft of war, the thing which the delight in him pursues. Even, wounds bring him a joy and pride in memory, complete when the pain of them has passed, but often enough present even while it is there and actually fed by the pain. Defeat keeps for him the joy and pride of indomitable resistance to a superior adversary, or, if he is of a baser kind, the passions of hatred and revenge which also have their darker and crueller pleasures. So it is with the pleasure of the soul in the normal play of our life.
The mind recoils by pain and dislike from the adverse strokes of life ; that is Nature’s device for enforcing a principle of self-protection, jugupsd, so that the vulnerable nervous and bodily parts of us may not unduly rush upon self-destruction to embrace it: it takes joy in the favourable touches of life ; that is Nature’s lure of rajasic pleasure, so that the force in the creature may overcome the tamasic tendencies of inertia and inactivity and be impelled fully towards action, desire, struggle, success, and by its attachment to these things her ends may be worked out. Our secret soul takes a pleasure in this strife and effort, and even a pleasure in adversity and suffering, which can be EQUALITY complete enough in memory and retrospect, but is present too behind at the time and often even rises to the surface of the afflicted mind to support it in its passion ; but what really attracts the soul is the whole mingled weft of the thing we call life with all its disturbance of struggle and seeking, its attractions and repulsions, its offer and its menace, its varieties of every kind. To the rajasic desire- soul in us a monotonous pleasure, success without struggle, joy without a shadow must after a time become fatiguing, insipid, cloying ; it needs a background of darkness to give full value to its enjoyment of light: for the happiness it seeks and enjoys is of that very nature, it is in its very essence relative and dependent on the perception and experience of its opposite. The joy of the soul in the dualities is the secret of the mind’s pleasure in living.
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