The Writings of Kwang-tze — Sacred Books of China Part II, SBE Vol. 40 (trans. James Legge, 1891)
English·1879–1910·trans. James Legge·245 passages
The text · part 11 of 12
I have not met with it anywhere else. In 3ido’s text for the ‘in disguise’ of the translation, however, there is an error. He gives tie Ak instead of Tk AR. [40] Yp. 322 tation of them shows them to be far from any wish to defame Khung-jze.
3. And there is that in the style which slightly indicates his real meaning. (In his last Book for instance), when discussing the historical phases of Taoism, he exhibits them from Mo Ti, X/in Hwa-li, Phang Mang, Shan Téo, Thien Pien, Kwan Yin, and Lao Tan, down even to himself, and brings them all together as constituting one school, but Confucius is not among them?. So great and peculiar is the honour which he does to him!
4. I have had my doubts, however, about ‘The Robber Kih (Bk. XXIX), and ‘The Old Fisherman (Bk. XXXI),’ for they do seem to be really defamatory of Confucius. And as to ‘The Kings who have wished to Resign the Throne (Bk. XXVIII)’ and ‘The Delight in the Sword-fight (Bk. XXX);’ they are written in a low and vulgar style, and have nothing to do with the doctrine of the Tao. Looking at the thing and reflecting on it, there occurred to me the paragraph at the end of Book XXVII (‘ Metaphorical Language’). It tells us that ‘when Yang 3ze-Aii had gone as far as KAin, he met with L4o-jze, who said to him, “ Your eyes are lofty, and you stare; who would live with you? The purest carries himself as if he were defiled, and the most virtuous seems to feel himself defective.” Yang 3ze-#ii looked abashed and changed countenance. When he first went to his lodging-house, the people in it met him and went before him. The master of it carried his mat for him, and the mistress brought to him the towel and comb. The lodgers left their mats and the cook his fire-place, as he went past them. When he went away, the others in the house would have striven with him about (the places for) their mats.’
After reading this paragraph, I passed over the four intermediate Books,—the Zang Wang, the Yiieh Kien, the Yii Fa, and the T4o Xih, and joined it on to the first paragraph of the Lieh Yii-khau (Book XXXII). I then read how Lieh-jze had started to go to KA but came back
1 See Book XXXIII, pars. 2, 3, 4, 5, 6.
APp. VIII. THE SACRIFICIAL HALL OF KWANG-8ZE. 323 when he had got half-way to it. (When asked why he had done so), he replied, ‘I was frightened, I went into ten soup-shops to get a meal, and in five of them the soup was set before me before I had paid for it.’ Comparing this with the paragraph about Yang 3ze-Aii, the light flashed on me. I laughed and said, ‘They certainly belong to one chapter !’
The words of Awang-jze were not ended; and some other stupid person copied in (these other four Books) of his own among them. We should have our wits about us, and mark the difference between them. The division of paragraphs and the titles of the Books did not proceed from Kwang-3ze himself, but were introduced by custom in the course of time},
We should have our wits about us, and mark the difference between them. The division of paragraphs and the titles of the Books did not proceed from Kwang-3ze himself, but were introduced by custom in the course of time},
Recorded on the igth day of the 11th month of the first year of the period Yiian Fang (1078-1085).
1 Few of my readers, I apprehend, will appreciate this article, which is to me more a jeu d’esprit than ‘a record.’ It is strange.that so slight and fantastic a piece should have had the effect attributed to it of making the four Books which they call in question be generally held by scholars of the present dynasty to be apocryphal, but still SQ Shih avows in it his belief in Book XXXIII. Compare the quotation from Lin Hsi-4ung on pp. 296, 297.
Y 2
INDEX
TO
VOLUMES XXXIX (i), XL (ii).
A-ho Kan (ancient T4oist), Part ii, page 67.
Ai (duke of LA), i, 229, 231, 232; ii, 49, 207.
Ailantus, the, i, 174.
Ai-thai Tho (the ugly man), i, 229.
Balfour, F. H., i, pp. xiv, xv, xviii, xx, 14, 17, 19, 20, 24, 128, 135,138, 142, 155, 237, 248, 300, 310; ii, 240, 247, 251, 257, 262,
Chalmers, Dr. J., ¢, pp. xiii, xiv, 64, OT, 93, 104, 107, 123, 124.
Davis, Sir J. F., ii, 5.
Edkins, Dr. J., i, 58. Eitel, Dr. E. J., i, 44.
Faber, Mr. E., i, 1373 ii, 247.
Fan (a state), ii, 55, 56.
Fan (the river), i, 172.
Fan Li (minister of Ytieh), ii, 255. Fang-hwang (name of desert-sprite),
li, 19.
Fang-i (spirit-lord of the Ho), i, 244.
Fang Ming (charioteer of Hwang- Th), ii, 96.
Fei-yo (a chapter of Mo T4), ii, 216.
Ffi-hst (the ancient sovereign), i, 210, 244, 370; ii, 55.
F-mo (=writings), i, 246.
FGi-yao (a whirlwind), i, 165, 167, 300.
F@ Yiieh (the minister of W4-ting), i, 245.
Gabelentz, Prof. G.,, i, p. xix, §7, 307,
310, Giles, H. A., i, pp. xiv, xviii, xx, 4, 15, 17, 18, 19, 248, 249, et al.
Han (state), ii, 152, 153, 189.
Han (river). In phrase Ho Han (= Milky Way), i, 170.
Han Fei (the author), i, 5, 6, 69, 81, 97, 98, 102, 103, 104, 107, 109, 113
Han-tan (capital of Kao), i i, 284, 390.
Han Ying (the writer), i, 89, 90, 92.
HAo (river), i, 391, 392.
Hardwick, Archdeacon, i, 13, 40, 41.
Ho (river), i, 3893 ii, 132, 173, 211.
Ho Han, see Han. Kiang Ho, see Kiang.
Ho-hsii (prehistoric sovereign), i,279.
Ho-kwan 9ze (the author), i, 12.
Ho-po (the spirit-ruler of the Ho), 1, 374, 377) 378, 379, 382, 383.
Ho-shang Kung (the author), i, 7, 8, 12, 46, 75, 77, 81, 83, 87, 97, 98, 99, 101, 111, 117, 119, 123.
Hst Kiang (the Western Kiang), ii,
133.
Hsi Phang (a minister of K4t), ii, 102.
Hsi-phang (an attendant of Hwang- Ti), ii, 96.
Hsi Shih (the Beauty), i, 354.
Hst Wang-méi (queen of the Genii), i, 2455 ii, 248, 249.
Hsiang Hsifi (the commentator), i,10.
Hsiang-£4ang (name of a desert), ii,
(90 97 wot) Hsiang-li KA4in (a Mohist), ii, 220. Hsiang-wang (= Mr. Purposeless), i, 312.
Hsiao-#i (son of Kao 3ung of Yin), ii, 132.
Hsido-po (name of duke Hwan of Khi), ii, 177.
Hsiang Hsifi (the commentator), i,10.
Hsiang-£4ang (name of a desert), ii,
(90 97 wot) Hsiang-li KA4in (a Mohist), ii, 220. Hsiang-wang (= Mr. Purposeless), i, 312.
Hsiao-#i (son of Kao 3ung of Yin), ii, 132.
Hsido-po (name of duke Hwan of Khi), ii, 177.
Hsieh TAao-hang (minister and scholar of Sui dynasty), ii, 311, 312,
p. 326
OF TAOISM.
Hsien-44ih (Hwang-Ti’s music), i, 348; ii, 8, 218,
Hsien-ytian Shih (Hwang-T?), i, 287.
Hsin (the mound-sprite), ii, 19.
Hsing-than (apricot altar), ii, 192.
Hsio-4ifi (a kind of dove), i, 166.
Hsii-do (state), i, 190, 206.
Hsii Wii-kwei (a recluse), ii, 90, 91, 92, 93, 94.
Hsii-yi (a mystical name), i, 247.
Hsii YG (a contemporary and teacher of Yo), i, 169, 255, 256, 3123 ii, 108, 161, 183, 210,
Hsii-yii (name of count of Ki), i, 239.
Hsiian-ming (name of Profundity), i,
247.
Hsiian Shui (the dark river, metaphorical), ii, 57.
Hsiian-yang 3ze (an author), ii, 265.
Hsiian Ying (editor), i, p.xx, 197, 269.
Hi (state), i, 206.
H4 (god of Northern sea), i, 267.
HG Pfi-4ieh (ancient worthy), i, 239.
Hfi-3ze (teacher of Lieh-3ze), i, 263, 264, 265.
Hi Win-ying (editor and commentator), i, p. xx, 3253 ii, 63, 71.
Hui (favourite disciple of Confucius), i, 209. See Yen Yiian.
Hui-3ze, or Hui Shih (philosopher, and friend of Kwang-3ze), i, 172, 174, 186, 234, 235, 391, 3923 Ul, 4, 137) 144, 229.
Hw4 (a place), i, 313.
Hw4, Eastern, the (divine ruler of), li, 248, 254.
Hwa-éieh Sh@ (a man with one foot), ii, 5.
Hwé4-lid (one of king M@’s famous horses), i, 381.
Hwéa-shan (a hill), ii, 222.
Hwan (Confucianist of Kang), ii, 204, 205.
Hwan (duke of K4i), i, 233, 3433 ii, 18, 20, 10f, 177+
Hwan Tu (minister of Y4o), i, 295.
Hwan Twan (a TAoist sophist), ii, 230.
Hwang-ffi Mi (the writer), i, 8.
Hwang-kwang (some strange production), ii, 9.
Hwang-kung (the first of the upper musical Accords), i, 269.
Hwang Lido (a sophist), ii, 231.
Hwang-Ti (the ancient sovereign), i, 193, 244, 256, 295, 297, 298,
Lao Kiin (a designation of Lao-3ze), 1, 40; I, 249, 250, 253.
Lao’s golden principle, i, 31, 106.
Lio’s views on war, i, 72, 73) 110, III, 112,
Lao’s temple and tablet, ii, 311-320.
Lao Lai-3ze (a Taoist of Kéq), ii,
135.
Lao-lung Xi (ancient master of the Tio), ii, 68.
Lei-thing (sprite of the dust-heap), ii, 19.
Li (classic so called), i, 67, 360; ii, 75, 216,
Li (sprite of mountain tarns), ii, 19.
Li Hst-yiieh (the commentator), i, P. xvii; ii, 248, 251, 253, 256, 257, 258, 264, 265, 269, 271.
Lit Kwang-ti (a modern scholar), ii,
255.
Li Ki (the beauty), i, r91, 194.
Li KG (the man of wonderful vision), i, 269, 274, 286, 287, 311. Li-440 and Li-lfi (prehistoric sovereigns), i, 287.
Li Kéwan (supposed author of the Yin F@ King), ii, 255, 256.
Li Lung (the black dragon), ii, 211. Li R (surname and name of Lao- : g2e), i, 34, 35. . Liang (the state or city), i, 391; ii, 1203 (also, a place on the borders of Phei), ii, 147.
Lido Shui (a river), i, 260.
Lieh-yze and Lieh Yi-khau (the philosopher), i, 5, 85, 116, 168, 263, 264, 265; ii, 9, 53, 154 (-F- Lieh-3ze), 202, 203.
Lien Sh@i (a TAoist in time of Confucius), i, 170, 171.
Lin Hsi-dung (editor of Kwang-3ze), i, P. XX, 232, 233, 3753 li, 18, 100, 117, 273-297. .
Lin Hui (of the Yin dynasty), ii, 34,
35, , Ling (duke of Wei), i, 215, 2333 ii, 124, 125, 126. Ling Thai (=the Intelligence), ii, 24. Lif’ An, i. q. Hwai-nan 3ze (the . writer), i, 5, 6, 7, 51, 86, 101, 102, 106, 107, 113. Lifi-hsia Ki (brother of the robber Kih), ii, 166, 167, 175.
p. 330
THE TEXTS OF TAOISM.
Lif’ Hsiang (Han officer and writer), i, 97, 100, 107; ii, 132.
232. Ming (a hill in the north), i, 347. Ming-ling (a great tree), i, 166. _ Mo, Mo-3ze, and Mo Ti (the heresiarch; his followers), i, 182, 270, 287, 296, 360; ii, 73, 99,
100, 177,178, 204, 205, 219, 220, 221. MG (duke of Kéin), ii, 50, 89.
Nan-kwo 3ze-£4i (a great TAoist), i, 176.
Nan-po §ze-kbi (same as the above), i, 219; ii, 103. See 3ze-kbi.
Nan-yiieh (Yiieh in the south), ii, 30.
Nestorian monument, the, i, 94.
Nieh-hsii (name for hearing or report), i, 247.
Nieh Kéiieh (ancient T4oist), i, 190, 192, 259, 3123 ii, 61, 62, 108.
Nii Shang (favourite of marquis of Wei), ii, 91, 92, 93-
Nii Yii (great Taoist), i, 245.
Numerical categories :-—
Three precious things, i, 110; precious ones, or refuges, i, 43, 113 pure ones, i, 43; three meals, i, 166 ; dynasties, i, 271; Maio, and three Wei, i, 295; dynasties, kings of the, i, 295, 381; hosts, i, 334; Hwang and five Ti, i, 353; five Ti and three Wang, i, 376; branches of kindred, ii, 204; most distinguished officers, ii, 156; swords, ii, 189; luminaries, ii, 190; pairs of Thai stars, ii, 236 ; spirits of the recumbent body, ii, 236; regions, ii, 249 ; poisons, ii, 251; despoilers, ii, 260.
Four seas, the, i, 171, 2953 philosophers or perfect ones, i, 172; boundaries (= a _neighbourhood), i, 230; seasons, i, 239, et saepe; quarters of the earth, i, 3303 wild tribes on the four quarters, ii, 189, 220; evils, the, ii, 196, 197 ; misrepresentations, the, ii, 197.
Five grains, the, i, 171; chiefs, i, 245; viscera, i, 220, 247, 268, 294; colours, i, 328; notes of music, i, 328; weapons, i, 334; punishments, i, 335; elements, i, 346; ii, 189, 258; virtues, i, 3493 regulators of the five notes, i, 351; fivefold arrangement of the virtues, ii, 178, 1793 feudal lordships, ii, 220 ; mountains, ii, 317.
Six elemental energies, i, 169, 301; conjunctions (=the uni-
INDEX,
p. 331
verse of space), i, 189 ; members of the body, i, 226; extreme points (=all space), i, 346, 3513 musical Accords, i, 269; comprehensions (=universe of space), i, 330; classics, i, 360; Bow-cases, (name of a book), ii, 92 ; faculties of perception, ii, 139; parties in the social organisation, ii, 179 ; desires, ii, 251.
Seven precious organs of the body, ii, 272.
Eight qualities in discussions, i, 189 ; subjects of delight, i, 293 ; apertures ororifices of the body, ii, 63; defects of conduct, ii, 196, 197; eight diagrams, the, ii, 264.
Seven precious organs of the body, ii, 272.
Eight qualities in discussions, i, 189 ; subjects of delight, i, 293 ; apertures ororifices of the body, ii, 63; defects of conduct, ii, 196, 197; eight diagrams, the, ii, 264.
Nine hosts, i, 225 ; divisions of the Lo writing, i, 346; provinces, i, 376; ii, 317; apertures of the body, ii, 25, 63, 259, 260; Shao (a full performance of the music of Shun), ii, 26.
Twelve King or classics, i, 3393 hours (of a day), ii, 270.
O-l4i (a minister of Yin, killed by king W4), ii, 131.
Pai Kung (duke or chief of Pai in KbG), i, 380.
Pai-li Hsi (the famous), ii, 50.
Pao Shfi-ya (minister of Ki), ii, 101.
Pao 3id0, and P&o-3ze (ancient worthy), ii, 173, 180,
Paradisiacal and primeval state, i, 26-28, 277-279, 287, 288,
325.
Pei-kung Shé (officer of Wei), ii, 31.
Pei-&i (the North Pole), i, 245.
Pei-man Kbang(attendant on Hwang- Ti), i, 348.
Pei-zin Wo. 44i (a friend of Shun), ii, 161.
Pi-kan (the famous prince of Yn), i, 205, 2833 ii, 37,131, 174, 180,
Pio-shih (prehistoric sovereign), ii,
Pien Sai (worthy at court of Thang), - di, 162. Pien-jze (a Taoist master), ii, 25, 26. Pin (early settlement of House of Kau), ii, 150.
Ping (name of Kung-sun Lung), ii,
99, 100.
Po-hai eile along gulf of Kih-li), ii, 18
Po-hwin Wenn (Taoist teacher), i, 226; ii, 53, 202, 203.
Po-i (elder of the brothers of Kfi- AG), i, 239, 273, 375, 376; ii, 163, 173.
Po Kit (disciple of Lao-3ze), ii, 122.
Po Kbang-kéien (historiographer of Wei), ii, 124, 125.
Po-ebing 3ze-kao (Taoist, time of Y4o), i, 315.
Po-lao (first subduer of horses), i, 276, 277, 279.
Po Shfi (the Bright Water, metaphorical), ii, 57, 58.
PG-liang f (ancient Taoist), i, 245.
Pdi (or WG) 34 (=Mr. Dissatisfied), ii, 180, 181, 183.
Phang {the great bird), i, 164, 165, Phang. Mang (a famous archer), ii, 36.
Phang me (a Taoist master), ii, » 225,
Phing 30 (the patriarch), i, 167, 188, 245, 364.
Phang Yang (the same as 3eh-yang), ii, 114.
Phio-ting (a cook), i, 198, 199, 200.
Phei (place where Lao-3ze lived), i, 3543 li, 147, 0 .
Phei-i (ancient T4oist), i, 3123 ii, 61, 62.
Phien (a wheelwright), i, 343.
Phi-yung (king W4n’s music), i ii, 218.
Pha (a river of Kéin), i, 390.
Phfi-i-3ze (ancient Toist), i, 259.
Rémusat (the Sinologue), i, pp. xiii, xxi, 12, 57. Rishis (of Buddhism), ii, 238.
Sacrificial hall of Kwang-3ze, ii, 320. San Mido (the tribes so called), i,
295- San-wei (the place so called), i, 295. Sau (a prince of Ytieh), ii, 151, 152. Sha-44iG (a hill in Wei), ii, 125, Shan Kiian (worthy, in favour of whom Shun wished to resign), ii, 183. Shan-#6id (name of a height), i, 260.
p. 332
OF TAOISM.
Shin Ming (name. for perspicacity), i, 247.
Shan Ndag (the ancient sovereign), i, 370; ii, 7, 28, 67, 68, 164, 171.
Shan Fao (a recluse), ii, 17.
Shin Tao (an earnest Taoist), ii, 223, 224, 225.
Shin-thfii Kia (a mutilated T4Aoist), i, 226.
p. 332
OF TAOISM.
Shin Ming (name. for perspicacity), i, 247.
Shan Ndag (the ancient sovereign), i, 370; ii, 7, 28, 67, 68, 164, 171.
Shan Fao (a recluse), ii, 17.
Shin Tao (an earnest Taoist), ii, 223, 224, 225.
Shin-thfii Kia (a mutilated T4Aoist), i, 226.
Shan-thfii Ti (a worthy of Yin, a suicide), i, 2393; ii, 141, 173, perhaps the same as Shan-jze, or Shang-3ze.
Shan-3ze (a prince of Qin), ii, 180.
Shang (the dynasty), i, 346, 352; ii, 34 (meaning duchy of Sung).
Shang Sung (sacrificial odes of Shang), ii, 158.
Shao (a ducal appanage), i, 361.
Shao-kwang (name of a palace), i,
245.
Shao Kih (an inquirer about the To), ii, 126, 127, 128,
Shau-ling (a city), i, 390.
Shau-yang (a hill), i, 273 ; ii, 165,173.
Sheh (district of KA), i, 210.
Shih (name of Hui-jze), ii, 231. See Hui-jze.
Shih (the classic so called), i, 360; ii, 216, 271.
Shih (name of a mechanic), i, 217, 218; ii, ror.
Shih (officer of Wei, Shih Yii and Shih Qhifi), i, 269, 274, 287, 292, 295, 328.
Shih-hd (a place), ii, 150.
Shih-£/ang (a barrier wall), ii, 189.
Shih-24ing K4i (a Taoist, hardly believing in Lao-3ze), i, 340, 341.
Shih-nan (where f-lido lived), ii, 28, 104, 121.
Sh@ (the deformed worthy), i, 220. '
Sh@i (the classic so called), i, 360; ii, 216,
Sh@i (god of the Northern sea), i, 266, 267.
Sh@i (region in the West), ii, 131.
Shi-£4i (brother of Po-i), i, 239; ii, 163, 173.
Shfi-r (ancient cook), i, 274.
Shfi-tan (the duke of Kau, q. v.), ii,
163.
Shui (i. q. Kui, q. v.).
Shun (the sovereign, called also YG Yii), i171, 190, 210, 225, 282, 295, 315, 331, 338, 347) 359,
Strauss, Victor von (translator and philosopher), i, p. xiii, 58, 123,
124.
S@ Shih (called alsa 3ze-an, and Tung-pho), ii, 320, with his father and brother.
Sfi 3hin (the adventurer), ii, 256.
Sui (a small state), ii, 154.
Sui (the dynasty), i, 7, 8; ii, 310. Sui-zin (prehistoric sovereign, inventor of fire), i, 370; ii, 7. Sun Shfi-4o (minister of KAG), ii, 54,
104, 105.
Sung (the state), i, 168, 172, 219, 301, 352, 386; ii, 34, 50, 101, 136, 169, 189, 197, 207, 211.
Sung Hsing (a Taoist master), ii, 221.
Sze-ma Kwang (statesman and historian), i, 86.
Sze-m4 Xé4ien (the historian), i, 4, 5, 6, 7, 33) 35) 36, 37, 38, 67, 101, 1233 li, 321, et al.
Ta Hsia (name of Yii’s music), ii,
218.
Ta HG (Thang’s music), ii, 218.
Ta-kung Zan (an officer of Khai or 3hai), ii, 32 (or Thai Kung).
Ta-kwei (name for the T4o), ii, 96.
Ta Kang (Yao's music), ii, 218.
Ta-£un (a great tree), i, 166.
Ta Lii (first of the lower musical
Accords), i, 269.
Mo (Great Vacuity,—the T4o), ii, 31.
4 Shao (name of Shun’s music),
ii, 218. 4 Thao (historiographer of Wei), ii, 124, 125.
Ta-ying (Taoist of KAi, with a goitre), i, 233.
Tai (the mount, i. q. Thai), ii, 189.
Tan Hsiieh (a certain cave), li, 151,
Mo (Great Vacuity,—the T4o), ii, 31.
4 Shao (name of Shun’s music),
ii, 218. 4 Thao (historiographer of Wei), ii, 124, 125.
Ta-ying (Taoist of KAi, with a goitre), i, 233.
Tai (the mount, i. q. Thai), ii, 189.
Tan Hsiieh (a certain cave), li, 151,
152. Tang (a high minister of Shang), i, 346. Tang (a place or region), ii, 110. Tang Ling-jze (a Mohist), ii, 220. To (the 40), passim; meaning of the name, i, 12,15. The Great TAo, i, 61, 68, 76, 96; ii, 249. To Xih (the robber Kih). See Kih.
INDEX.
p. 333
Tao Kéia (Confucius), ii, 172.
TAoist canon, the, ii, 2 55.
Temple of Lao-3ze, the, ii, 319.
Ti (God), i, 202, 243, 2314, 367; ii, 58 (probably meaning Hwang- Ti). Inii,111, 1.7, the character =to rule, to be sovereign in.
Ti (the rude tribes of the North),
Ti (name of the heresiarch Mo, and sometimes used for Mohists). See Mo.
Tido-ling (a park), ii, 39.
Tung-kwo Shun-ze (great Taoist teacher), ii, 42.
Tung-kwo 3ze (an inquirer after the T4o), ii, 66.
Tung-kwo 32ze-&4i (i.q. Nan-kwo 3ze-khi, q. v.), ii, 145.
Tung Xung-shfi (the Han scholar), i, 109, I10.
Tung W4i (T4oist teacher), ii, 103.
Tung-yé Xi (a great charioteer), ii, 23.
Thai (the mountain), i, 188, 244, 296 ; ii, 167.
Thai (certain stars), ii, 236.
Thai-hsia (name of Yii’s music), ii, 218,
Thai-hG (name of Thang’s music), ii, 218.
Thai Kung (old minister and writer),
* di, 255.
Thai-kung Thido (a T4oist master), ii, 126, 127, 128.
Thai-kung’ Zan (a T4oist who tried to instruct Confucius), ii, 32.
Thai-Ai (the primal ether), i, 243.
Thai KAing (Grand Purity), ii, 68, 69.
Thai Shang (name of Tractate), i,
403 ii, 23 Thai Shih "prehistoric sovereign), i,
259.
Thai-wang Than-f@ (ancestor of Kau), ii, 150, 151.
Thang (the Successful, founder of Shang), i i, 6, 167, 359, 380, 388; ii, 73, 14, 162, 170, 171, 173, 178.
Thang (meaning Yo), i, 3703 ii, 210.
Thang Wan (a book of Lieh-jze), i, 167.
Thien (heavenly, in the ‘Tdoistic sense), i, 309, et al.; see p. 16, Applied by Xwang-3ze to the
fictitious beings, introduced by him as expositors of the T4o, i, 299, et al.
Thien Ho (a ruler of Kbi), i ii, 103; ‘?same as Thien Mau, ii, 118.
Thien Kan (a mystical name), i i, 260, 261.
Thien Kding-3ze, and Thien Khang (who usurped the rulership of Kbi), i, 2823 ii, 177.
Thien Phien (Taoist teacher), ii, 223, 225
Thien Shih (ame applied by Hwang- Ti to a boy), li, 97; title of T4oist master, i, 42.
Thien 3un (a TAoist deifying title), ii, 265, 266,
Thien 3ze (highest name of the sovereign), ii, 195, et al.
Thien §ze-fang (preceptor of marquis of Wei), ii, 42, 43.
Thung-thing (the lake), i, 348; ii, 8.
Thung-thii (a certain region), ii, 110.
S4i-lG (name of an abyss), -ii, 136.
Sang (a place), i ii, 51; (a name for a male slave), i, 273.
Sang (the disciple Bing ‘Shin), i i, 269, 274, 287, 292, 295, 3283 ii, 132, 145, 158.
34u (birthplace of Mencius), ii, 216.
Beh-yang (designation of Phang Yang), ii, 114.
S4i-lG (name of an abyss), -ii, 136.
Sang (a place), i ii, 51; (a name for a male slave), i, 273.
Sang (the disciple Bing ‘Shin), i i, 269, 274, 287, 292, 295, 3283 ii, 132, 145, 158.
34u (birthplace of Mencius), ii, 216.
Beh-yang (designation of Phang Yang), ii, 114.
3i40 Hung (commentator and editor), i, pp. xv, xix, 76, 84, 90, 119, 123, et al.
3ido-liao (the, orthotomus or tailorbird), i, 170.
3in (the state), i, 194, 3193 ii, 169, 189.
30 Kwan (the book so called), i, 1063 ii, 210, 235, et al.
Bung (a state), i, 190.
3ze-hsii (the famous WGi 3ze-hsii or WA Yiian), i, 283; ii, 2,174,180.
§ze-hwa Sze (Taoist of Wei), ii, 152, 15
§ze-kung (the disciple), i, 92, 251, 252, 253, 319, 320, 321, 358, 360; ii, 7,157, 160, 161, 167, 193, 194.
§ze-kang (disciple of Confucius), i ii, 176, 177.
3ze-k4o (designation of duke of Sheh), i, 210.
8ze-s4u Kih-ff, and 9ze-#4u Kihpo (men to whomY4o and Shun
p. 334
THE TEXTS OF TAOISM.
wished to resign the throne), ii, 149.
3ze-kban (a minister of King), i, 226, 227, 228.
3ze-kAt (minister of war of Kf), ii, 156,
3ze-khi, ii, 106. 3ze-£hi.
3ze-kbin Kang (a T4oist), i, 250.
8ze-lai (a Taoist), i, 247, 249.
3ze-l40 (disciple of Confucius), ii, 121.
3ze-It (a Taoist), i, 247, 249.
Qze Lieh-3ze, ii, 154. See Lieh-jze.
3ze-1G (the disciple), i, 92, 338, 386; ii, 44, 121, 160, 161, 172, 193, 200.
3ze-sang Hfi (a Taoist), i, 250, 251.
8ze-sze (a Taoist), i, 247.
§ze-wei &ih lin (a certain forest), ii, 192.
§ze-yang (minister of Kang), ii, 154.
8ze-yfi. See Yen Khang.
3ze-yii (a Taoist), i, 247.
See Nan-kwo
Shai (the state), i, 352; ii, 32, 34, 160, 161, 172, 197.
Shan-lido (name for vague uncertainty), i, 247.
8hang-wG (where Shun was buried), ii, 134.
Shao Shang (a man of Sung), ii, 207.
Shui K4ii (a contemporary of Liao- 3ze), i, 294.
3hung-éih (a state), i, 206 ; perhaps i. gq. Sung.
3hze {name of §ze-kung, q.v.), ii, 160,
[3h and Ké are sometimes interchanged in spelling names.]
Wan (the king), i, 359; ii, 51, 52, 53, 168,172,173. (The famous duke of Qin), ii, 173. (A marquis of Wei), ii, 42, 43. (A king of Kao), ii, 186, 190, 191. (The emperor of Sui), ii, 311,
315.
Wa&n-hui (? king Hui of Liang), i, 198, 200.
Win-po Hstieh-jze (a Taoist of the South), Ny 43, 44.
Wang f (ancient TAoist), i, 190, 191, 192, 259, 312.
Wang Ki (commentator of Ma Twan-lin), i, 40; ii, 265.
Wang Pi (or Ffi-sze, early commentator), i, p. xv, 8, 55574, 75s 83, 93, 94, ror, et al.
Wang Thai (Taoist cripple and teacher), i, 223, 224.
‘Wangt;ze, Kding-Ai (a prince so named), ii, 31.
War, against, i, 100, 110, 112.
Water, as an emblem of the To, i, 52, 58, 75, 120.
Wei (the state Bh), i, 172, 3873 ii, 36, 42, 91, 118, 152, 189.
Wei (the state Hf), i, 203, 229, 351,
352; li, 31, 34,158, 169, 172, 197. Wei Kung (duke Wei of Kau), ii, 16. Wei Shang (a foolish ancient), ii,
174, 180.
Wei-tau (Ursa Major), i, 244. Williams, Dr., i,,319, 353, 3703 ii,
192, 257.
Wei (the state Hf), i, 203, 229, 351,
352; li, 31, 34,158, 169, 172, 197. Wei Kung (duke Wei of Kau), ii, 16. Wei Shang (a foolish ancient), ii,
174, 180.
Wei-tau (Ursa Major), i, 244. Williams, Dr., i,,319, 353, 3703 ii,
192, 257.
Wii (the state), i, 173; ii, 102, 1333
(the dynasty), ii, 248, 249.
Wai (the king), i, 359, 380; ii, 73,
163, 168, 170, 171, 172, 173,
178, 218. (His music), ii, 218. W4-ao (name for songs), i, 247. Wi-hsien Thiao (a Taoist of uncertain date), i, 346.
Wii Kwang (a worthy, in favour of whom Thang wished to resign), i, 2393 ii, 141, 162, 163. W4i-£4i (name of Thien 3ze-fang), ii, 42. Of another, ii, 161. W-4ih (the toeless), i, 228. Wi-Awang (distinguished for beauty), i, 256.
Wa King (the commentator), i, p. xvii, 9, 67, 72, 81, 88, 97, 108,
Tog, et al.
Wi Kéiung (=Infinity), ii, 69.
wi ohh (=Mr. No-beginning), ii, 9.
Wéi-shun (the Lipless), i, 233.
Wé-ting (a king of Shang), i, 245.
Wa-;4 (=Mr. Discontent), ii, 180,
183.
Wii-wei (= Mr. Do-nothing), ii, 68, 69.
Wi-wei Wei (Dumb-Inaction), ii, 57, 58, 60,
Wii-yo (=Mr. No-agreement), ii,
179. W6-ya (= Mr. Non-existence), ii, 70. WG Yiin (i.q. WG 3ze-hsii), ii, 131, 174.
INDEX.
p. 335
Wylie, Mr. A., i, 9, 393 ii, 257, 265, et al.
Yak (the bos grunniens of Thibet), i, 174, 317.
Yang (the emperor of the Sui dynasty), ii, 311.
Yang (the heresiarch Yang K&), i, 270, 287; ii, 99, 100.
Yang H@i (a bad officer), i, 387.
Yang 3ze-sii (a contemporary of Lio-3ze; perhaps the same as the above; but the surname Yang is a different character), i, 2613; ii,99, 100. Yang-32e, ii, 41, 147, 148. This is Yang-Ai in Lieh-ye; but the Yang is that of Yang 3ze-4ii.
Y4o (the ancient sovereign), i, 169, 172, 190, 206, 225, 242, 282, 291, 295, 312) 313, 314, 3155 338, 347, 359, 386; ii, 31, 108, 110, 120, 136, 141, 149, 162, 170, 171, 173, 178, 183.
Yen (the state so called), ii, 107, 229.
Yen (name of the above), i, 176.
Yen (name of minister of War in Wei), ii, 118.
Yen Ho (a worthy of Li in Wei, as teacher of its ruler’s son), i, 215. (The same, or another of the same name in L4), ii, 23, 153, 207.
Yen Kang (attendant at an old Taoist establishment), ii, 68.
Yen Khing 3ze-yfi (attendant of Nan-kwo 3ze-44i), i, 176; ii, 103 (Yen Khing-3ze), 145.
Yen K4i (a place in Yen), ii, 189.
Yen M§n (gate of capital of Sung), ii, 140.
Yen PG-i (friend of a king of W4), ii, 102, 103.
Yen Shéi (a mole), i, 170.
Yen Yiian, Yen Hui, and Hui alone (Confucius’s favourite disciple), i, 203, 206, 207, 208, 209, 253, 256, 257, 3513 li, 7, 15, 44) 49, 53, 72, 158, 159, 160, 167, 200,
Yi (the classic so called), i, 360; ii, 216,
Yin (the dynasty), ii, 164. (Also a mountain), i, 260,
Yin-fan (an imperceptibly sloping hill, metaphorical), ii, 57.
Yin Wan (T4oist master), ii, 221,
Yin and Yang (the constituents of the primal ether, and its operation), i, 249, 291, 292, 297, 299, 349, 365, 369; li, 61, 64, 84, 99, 132. See also ii, 146, 147, 195, 208, 216.
Yin Wan (T4oist master), ii, 221,
Yin and Yang (the constituents of the primal ether, and its operation), i, 249, 291, 292, 297, 299, 349, 365, 369; li, 61, 64, 84, 99, 132. See also ii, 146, 147, 195, 208, 216.
Ying (the capital of KA), i, 347; ii, 101, 230,
Ying (a river), ii, 161.
Yo (the classic so called), ii, 216, 218.
Yo f (a leading man in the kingdom in third cent. B.c.), i, 7.
Yo Khan (a descendant of Yo f and pupil of Ho-shang Kung), i, 7.
YG (name of 3ze-14), i, 339; ii, 160, 201.
Yi Khao Shih (the Nest-er sovereign), ii, 171.
Yfi-li (where king Wan was confined), ii, 173.
Yd Piao Shih (ancient sovereign), i,
351.
Yfi Shih (the master of the Right, who had lost a foot), i, 200.
Yi Tf (the dark capital, in the north), i, 295.
Yi 3t 4ih shan (a hill in W4), ii, rc2.
Yii (the Great), i, 181, 206, 210, 315, 359, 388; ii, 35, 173, 218, 220.
Yti Hwang-Ti, or Yi Hwang Shang Ti(great T4oist deity), i, 43,44.
Yui-£diang (the spirit of the northern regions), i, 245.
Yii Shih, Yf-yii, and Yi alone (names for Shun), i, 245, 259, 272, 370; ii, 50,
Yii Sh King (the Treatise so called), ii, 265-268,
Yii 3ii (a fisherman), ii, 136, 137.
Yiian Hsien (disciple of Confucius), ii, 157.
Yiian Kiin (a ruler of Sung), ii, 50, 1oI, 136, 137.
Yiieh (the state), i, 172, 173, 181, 2243 li, 93, 133, 151, 152, 169,
229.
Yiieh (a sheep-butcher of Ki), ii, 155, 156.
Yung (a king of Wei), ii, 118.
Yung-44ang Shih (a minister of Hwang-T7), ii, 118.
Zah-Aung Shih (a teacher of Confucius’s time), i, 260.
p. 336
Zaih Kung King (the Treatise so Zdn-hsiang (a prehistoric sovereign), called), ii, 269-272. ii, 117.
Zan (name of a region in the South; Zan Kéi@i (disciple of Confucius), ii, probably a district of KAA), ii, WI, 72. 133, 134. In ii, 32, the Zin Zo (Spirit-lord of the Northern sea), in Thai-Aung Zin may indi- i, 374, 375) 377, 378, 379, 382, cate a different quarter, or the 383, 384. Zin there may be simply a Zi and Z(i-£é (Literati, = Confucianname. ists), i, 182, 296, 360; ii, 73,100.
[40]
‘TRANSLITERATION OF ORIENTAL ALPHABETS ADOPTED FOR THE TRANSLATIONS OF THE SACRED Books or THE East.
CONSONANTS.
MISSIONARY ALPHABET,
~
T Class,
II Class,
=
IIT Class.
Zend,
Pehlevi.
Persian. | Arabic.
Hebrew.
Chinese.
Gutturales.
1 Tenuis..........
p. 2
3 Media..........
p. 4
3”
* 6 Nasalis...
aspirata. .... 5 Gutturo-labialis
7 Spiritus asper......
8 9 10 11 12
p. 14
16 17
”
”
”
”
”
Cr a er ey
lenis........
asper faucalis _ _ lenis faucalis ...
asper fricatus . . lenis fricatus . .
(palatales, &c.) 13 Tenuis ...........
p. 3
p. 2
ry aspirata . 15 Media ......... aspirata. .. Nasalis.......
*,* This Series is published with the sanction and co-operation of the Secretary of . State for Indja in Council.
REPORT presented
. slew dd: . .
p. 340
SACRED BOOKS OF THE EAST
TRANSLATED BY
VARIOUS ORIENTAL SCHOLARS
AND EDITED BY
F MAX MULLER.
*,* This Series is published with the sanction and co-operation of the Secretary of . State for Indja in Council.
REPORT presented
*M. Renan présente trois nouveaux volumes de la grande collection des “Livres saerés de lOrient” (Sacred Books of the East), que dirige 4 Oxford, avec une si vaste érudition et une critique si sire, le savant associé de l’Académie des Inscriptions, M. Max Miiller.... La premiére série de ce beau recueil, composée de 24 volumes, est presque achevée. M. Max Miiller se propose d’en publier
to the AGADEMIE DES INSCRIPTIONS, May 11, 1883, by M. ERNEST RENAN. .
une seconde, dont Vintérét historique et religieux ne sera pas moindre. M. Max Miiller a su se procurer la collaboration des savans les plus éminens d’Europe et d’Asie. L’Université d’Oxford, que cette grande publication honore au plus haut degré, doit tenir a continuer dans les plus larges proportions une ceuvre aussi philosophiquement congue que savamment exécutée,’
BRTRACT from the QUARTERLY REVIEW, great edition of the Rig-Veda, can compare in importance or in usefulness with this English translation of the Sacred Books of the East, which has been devised by his foresight, successfully brought so far by his persuasive and organising power, and will, we trust, by the assistance of the distinguished scholars he has gathered round him, be carried in due time to a happy completion.’
* We rejoice to notice that a second series of these translations has been announced and has actually begun to appear. The stones, at least, out of which q stately edifice may hereafter arise, are here being brought together. Prof. Max Miiller has deserved well of scientific history. Not a few minds owe to his enticing words their first attraction to this branch of study. But no work of his, not even the
Professor E, HARDY, Inaugural Lecture in the University of Freiburg, 1887.
‘Die allgemeine vergleichende Religionswissenschaft datirt von jenem grossartigen, in seiner Art einzig dastehenden Unternehmen, zu welchem auf Anregung Max Millers im Jahre 1874 auf dem internationalen Orientalistencongress in London der Grundstein gelegt worden war, die Ubersetzung der heiligen Biicher des Ostens’ (the Sacred Books of the East).
The Hon. ALBERT 8S. G. CANNING, ‘Words on Existing Religions.’
* The recent publication of the “Sacred Books of the East” in English is surely
a great event in the annals of theological literature.’
Orford AT THE CLARENDON PRESS
LONDON: HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C.
p. 2
FIRST SERIES.
vou. I. The Upanishads.
Translated by F. Max Mtrer. Part I. The Khandogyaupanishad, The Talavakéra-upanishad, The Aitareya-dranyaka, The Kaushitaki-brihmava-upanishad, and The Vagasaneyisamhita-upanishad. 8vo, cloth, ros. 6d.
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FIRST SERIES.
vou. I. The Upanishads.
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[See also Vol. XV.]
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Vou. 111. The Sacred Books of China.
The Texts of Confucianism. Translated by James Leger. Part I. The Shi King, The Religious Portions of the Shih King, and The Hsido King. 8vo, cloth, 125. 6d. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived tn the sixth and fifth centuries B.C. his works are of unique interest for the study of Ethology. [See also Vols. XVI, XXVII, XXVIII, XXXIX, and XL.]
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p. 3
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A minute account of the sacrificial ceremomes of the Vedic age. It contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLL]
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Vou. XIv. The Sacred Laws of the Aryas,
VoL
VOL.
VOL.
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Vou, XIX. The Fo-sho-hing-tsan-king. A Life of Buddha by Asvaghosha Bodhisattva, translated from Sanskrit into Chinese by Dharmaraksha, a.p. 420, and from Chinese into English by Samuzt Beat. 8vo, cloth, ros. 6d. This life of Buddha was translated from Sanskrit into Chinese, A.D. 420, Lt contains many legends, some of which show a certain similarity to the Evangelium infantiae, &c.
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The religion of the Gainas was founded by a contemporary of Buddha. Z? still counts numerous adherents in India, while there are no Buddhists left in India proper.
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Vou, XXxII. Vedic Hymns. Translated by F. Max Mirier. Part I. 8vo, cloth, 18s. 6d.
p. 7
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Vou. XLII. Hymns of the Atharva-veda.
Translated by M. Broomrizxp. [Zn preparation. | Vous, XLIII anp XLIV. The Satapatha-Brahmama. Parts IV and V. [Jn preparation. |
vou. XLV. The Gaina-Sitras. Part II. [/x the Press.] Vou. XLVI. The Vedanta-Sdtras. Part III. [Jn preparation. | Vou, XLVII, The Contents of the Nasks. Part II. [Jn preparation. | VoL. XLVIII. Vedic Hymns. Part I]. [/x preparation.)
Vou. XLIX. Buddhist Mahayana Texts. Buddha- Aarita, translated by E. B. Cowgrt. Sukh4vati-vyfha, Vagrakshedika, &c., translated by F. Max Mitrzr. Amitayur-Dhy4na- Sfitra, translated by J. Taxaxusu. 8vo, cloth, r2s. 6d.
p. 8
Anecdota OPxroniensia, ARYAN SERIES.
Buddhist Texts from Fapan, 1. Vagrakkhediké ; The
Diamond-Cutter. Edited by F. Max Mirer, M.A. Small 4to, 35. 6d. One of the most famous metaphysical treatises of the Mahayana Buddhists.