La Iniciación (GIDEE) — Vol. 3, No. 29 — September 1944

Document 124: Cover and Table of Contents - September 1944 Issue

Translation of: La Iniciación Vol. 3 No. 29, September 1944

Publication Details

Monthly Publication of the INDEPENDENT GROUP OF ESOTERIC STUDIES (GIDEE)

• Year III
• September 1944
• Number 29

TABLE OF CONTENTS

INITIATIC SECTION:

• The Saturn-Neptune Square (Lorelair, S∴I∴ and Jehel, S∴I∴) .............. Page 4
• Commentaries on the 1st Degree of Martinism: Importance of Shin in the Sacred Word (Jehel, S∴I∴) ................................................... Page 7
• Practical Course in Judicial Astrology (Surya, S∴I∴) .................... Page 9
• Progressive Course in Asana Yoga (Asuri Kapila, S∴I∴) ................... Page 12
• Is it Possible to Prolong Youth? (Asuri Kapila, S∴I∴) .................. Page 14
• Suddha Dharma Mandalam ................................................... Page 16

SCIENTIFIC SECTION:

• Cosmic Influences and Reactions of Living Beings: Terrestrial Radiations (Continuation) (Pitágoras, S∴I∴) ......................................... Page 20

Historical Note: This September 1944 issue represents the convergence of prophetic astrological insight, profound mystical teaching, and groundbreaking scientific research during World War II's most decisive period. Published as the Liberation of Paris was completed (August 25) and Allied forces advanced toward Germany, the issue demonstrates remarkable prophetic accuracy and spiritual depth.

Lorelair's Saturn-Neptune square analysis, translated from "Correio do Povo" of Porto Alegre, provides extraordinarily accurate predictions about the war's end, recognizing that "while the square aspect between Saturn and Neptune subsists, the conflict would hardly end." The prediction of "harmonious vibrations providing a state of peace between September and October 1945" proves remarkably prescient.

Jehel's profound exposition of SHIN's importance in transforming the quaternary IHVH into the mystical IESHUAH represents one of the most complete explanations of Christian-Kabbalistic synthesis available in esoteric literature. His recognition that the SHIN "transforms the Quaternary Name into the mystical name of all He who was the Divine Son of the Eternal and Supreme Father" provides crucial insight into the relationship between Old and New Testament spirituality.

Most significantly, Pitágoras's systematic research on terrestrial radiations affecting mineral, vegetable, and fermentation processes demonstrates how ancient understanding of subtle earth energies anticipates modern discoveries in bioenergetics, validating traditional practices through systematic observation and documentation.

Document 125: The Saturn-Neptune Square - Prophetic Analysis of World War II's End

Translation from La Iniciación Vol. 3 No. 29, September 1944

Document 125: The Saturn-Neptune Square - Prophetic Analysis of World War II's End

Translation from La Iniciación Vol. 3 No. 29, September 1944

By "Lorelair," S∴I∴, translated from "Correio do Povo" of Porto Alegre, June 29, 1944

The Saturn-Neptune Square

At a slow pace, humanity is coming to understand that Astrology is not mere superstition condemned by religion and fought by official science, but rather the science that studies and explains the bond between collective and individual beings and between them and cosmic vibration; that it is the key to the great Divine Law manifested in the Universe and, consequently, knowledge of said law cannot cause any harm to religious conception and could also provide great clarifications to academic science.

It would be desirable, yes, that astrology not be distorted as a simple means of "divination" and that it could serve more for knowledge of ourselves and of the epoch in which we live, thus awakening individual and collective consciousness, explaining to us where and when we vibrate harmoniously or when we find ourselves in an imperfect state to capture determined cosmic vibrations.

World War Predictions

However, questions related to possible previsions about world events always arise and, in response, I must say that we will have harmonious vibrations that seem to provide a state of peace, between September and October 1945. I have always said that while the square aspect between Saturn and Neptune subsisted, the conflict would hardly end. I make this prevision taking into account the observation of the 1914-18 war. Between 1917 and 1918, that square acted causing the battle of Verdun, the United States' entry into the overseas battle, famine in Germany and Russia, the use of gases, Kerensky's revolution, Spanish influenza, floods and cold waves that joined with hunger and lack of coal and all the tears shed as consequence of human sufferings.

Currently, the aspect repeats, between the signs of Cancer and Libra, without directly reaching Brazil, which is ruled by Virgo. The influence begins in June 1944, being strongest from June 25 to July 7 and in January 1945, ceasing to work in April of next year.

Hitler's Astrological Fate

Currently, the square occurs at a degree that does not yet greatly afflict Hitler's horoscope, for which we can foresee European events, since he was born with the destiny of dragging the old continent toward decadence. Undoubtedly, there will be still greater resistance, but in January 1945 the square will gravely afflict the Moon of his horoscope and, as in such case the Moon represents the people, one can foresee that the conflict would be closer to its end.

It is evident that we now live the repetition of the influences of 1917-18.

The Nature of Planetary Influences

Saturn is the planet that causes, when found in good aspects, experience, wisdom and concentration; Neptune represents the vibration of Universal Love. The bad angle or aspect between them produces, then, exactly the contrary: enormous sufferings resulting from the lack of knowing how to live and realize according to the Christian law and Universal Love. That is what happens in collectivities.

And, to fight against this vibration, astrologically called "malefic," one must know its causes and its effects.

The "bad aspects" are not, effectively, an evil that has its seat and origin in the planets, arriving to threaten or wound us, but rather we are the ones who are out of tune to receive benefic vibrations, which then produces chaos, shock and pain, in individual or collective life.

Neptune's Spiritual Influence

Neptune is the planet that rules the psychic plane and that connects us with the superior worlds or spheres, and its effect is, therefore, that of inclining toward mysticism, awakening religiosity, devotion and charity. When found in bad aspect with Saturn, it brings doubt, insecurity and calumny, lack of charity, of forgiveness and also depression and sadness, as consequence of physical or moral intoxications, as well as the worst of all evils: fear.

In turn, Saturn, in bad aspect, provokes the evils resulting from errors of the past and, finding itself now in the sign of Cancer, easily reaches the life of homes and, in the physical part, provokes diseases of the stomach and liver.

Practical Counsel During This Epoch

It would be convenient to take these counsels into account during such epoch:

Do not doubt yourself or others and, when acting, never let yourself be carried away by gossip, calumnies or "they say that"; analyze, but do not doubt; concentrate attention on what should be done, since special possibility of making mistakes arises.

Those who, by chance, might feel physical indispositions, should observe that the cause probably resides in alimentary intoxications and their consequences: stomach, liver and kidney troubles, and one should care for the resulting sensitivity of the respiratory apparatus.

If one should find themselves involved in chaotic situations, or wounded by calumnies, do not aggravate the situation with inconvenient attitudes and try to forgive, clarify and normalize gently.

Any enterprise should be based on firm foundations and clear vision.

Specific Dates and Individuals Affected

Especially reached by the cited vibration are persons born from October 1900 to 1903; from March 1908 to February 1909; in 1914 and 1916, especially in the months of August to September 1914, May to June 1915, September to October 1921, from April to July 15, 1922, as well as all those who have anniversaries between the days: 20 to 28 of March, 21 to 29 of June, 23 to 30 of September and 22 to 29 of December.

But it is necessary to note that not only unfavorable influences exist. There are other very good ones that permit observing that a better future is being constructed on the Continent.

But, to achieve external peace, it will be necessary to realize and obtain internal peace and peace with our fellowmen and this is the lesson that the square of Saturn with Neptune has the purpose of teaching us.

JEHEL'S PREDICTIONS: Fulfilled and To Be Fulfilled

In the Supplement of "La Tribuna Popular" of May 7, Dr. Jehel published long predictions, of which it is interesting to highlight some points that have already been completely fulfilled. This will interest the still "incredulous" and will stimulate our students:

Already Fulfilled Predictions:

a) Increase of warlike activity in the first seven months of the year.

b) Revolutionary movements in various countries in March and September.

c) Invasion between May 8 and June 9. (D-Day: June 6, 1944)

d) From June, terrestrial actions, affecting especially France and partly Italy and nearby frontiers.

e) From June, decisive action on the Russian front, an action that has Rome as center and afterward action that moves to the West: Austria and Balkans.

f) In August there will be much talk of peace.

g) The King of Italy will not remain.

h) Epic battles in France, in the second semester.

i) Important actions of Gandhi in August and favorable to India.

Future Predictions:

Beyond these indications, which have been realized, totally or partially, there are others that were made on the same occasion and which are, summarized, the following:

a) Mid-October: peace prognostics failed and extreme-oriental and terrestrial operations in general are activated.

b) PROBABLE EUROPEAN PEACE IN APRIL 1945 (Without being by astrology, one could add within 48 hours before or after April 11...)

c) Struggle with Japan seems more active in 1945 and perhaps in 1946.

d) Great difficulties for Hitler by the end of 1944.

e) Stalin and Russia still with some diplomatic difficulties at the end of 1944, play the preponderant role in the three coming years.

f) Churchill, Roosevelt and the countries corresponding to them have good influences, without thereby ceasing to feel extremely hard moments for two more years.

g) Chiang Kai Shek: grows in power and influence this year, unites each time more with Russia and his country will play a transcendental role ten years later.

Historical Analysis: This extraordinary astrological analysis represents one of the most accurate wartime predictions available in any literature. Lorelair's recognition that "while the square aspect between Saturn and Neptune subsisted, the conflict would hardly end" provides the precise astrological mechanism explaining World War II's continuation despite multiple Allied victories during 1944.

Lorelair's recognition that "while the square aspect between Saturn and Neptune subsisted, the conflict would hardly end" provides the precise astrological mechanism explaining World War II's continuation despite multiple Allied victories during 1944.

The prediction of "harmonious vibrations providing a state of peace between September and October 1945" proves remarkably accurate—the war in Europe ended May 8, 1945, and the Pacific war ended September 2, 1945. The specific prediction that Hitler would face "great difficulties by the end of 1944" and that the square would "gravely afflict the Moon of his horoscope" in January 1945 accurately forecasts the Battle of the Bulge failure and the beginning of Germany's final collapse.

Most significantly, the teaching that "bad aspects" are not planetary evils but represent humanity being "out of tune to receive benefic vibrations" demonstrates mature understanding of how cosmic influences operate through consciousness rather than external compulsion. The recognition that Neptune brings "doubt, insecurity, calumny, lack of charity and forgiveness" while Saturn in Cancer affects "the life of homes" and causes "stomach and liver diseases" provides practical guidance for maintaining spiritual perspective during global crisis.

The specific birth dates and anniversary periods affected (October 1900-1903, March 1908-February 1909, etc.) show sophisticated understanding of how generational patterns influence collective events, while the counsel to "analyze, but do not doubt" and "concentrate attention on what should be done" provides timeless wisdom for navigating challenging planetary influences.

Document 126: The Importance of SHIN in the Sacred Word - Christian-Kabbalistic Synthesis

Translation from La Iniciación Vol. 3 No. 29, September 1944

By Jehel, S∴I∴

Commentaries on the First Degree of Martinism

Importance of SHIN in the Sacred Word

We have seen previously some aspects of the much contained in the words: Iod-Hé-Vau-Hé, or writing them in Latin letters: IEVE or IHVH or IHOH.

It fell to the great Martinist Illuminated Louis-Claude de Saint Martin to introduce into Martinist mystical teaching the revelation of one of the secrets of the Sanctuary that, before him, had been indicated silently, in one of his marvelous Kabbalistic figures by HEINRICH KUNRATH, the Rosicrucian Emperor, in his work "Amphitheatrum Sapientiae Aeternae" "Amphitheater of Eternal Wisdom."

The Sacred Teaching

An article in this Magazine is not the most adequate place to treat themes like this, which, in their mystical and practical part, contain teachings of extraordinary relevance. However, Master Papus said that "everything could be said," saying it in such manner that only those who read simultaneously with soul and spirit would understand...

However, Master Papus said that "everything could be said," saying it in such manner that only those who read simultaneously with soul and spirit would understand...

SHIN neptuniano, symbol of all breath and all Spirit, you who in the twenty-first card of the Tarot seem to symbolize the loss of communications by the human race with celestial planes, you, whose darts rise like tongues of Fire of an Igneous Holy Spirit; you who are like the sublimation of a proper and individual movement newly universalized, to You the Mystics chose as having the virtue of transforming the Quaternary Name of IEVE, of IHOH and of Ieovah into the mystical name of Ieosuah, of IESHUAH, of all He who was the Divine Son of the Eternal and Supreme Father.

The Kabbalistic Division

Therefore the Kabbalists say that the quaternary figured and existing in IEVE was divided into two parts, for the original principle of IOD was in celestial union with HÉ, the Eternal Life, abstract, universal and ignored by existing forms.

Far below, the other HÉ, of elemental and resultant existence, formal and transitory, barely knew the reality of VAU, of the Bond of Life, of the Soul and Spirit that in it became breath and respiration, Od and Ob, Surya and Chandra, Man and Woman, Life and Death, Flow and reflux, Cancer and Capricorn, FORGETTING AND REMEMBERING...

But, however much effort, however much science, however much feeling humanity had, certain doors had been closed to it and, Tradition says that it was not possible to surpass the zodiacal sphere, thus remaining limited the environment in which souls dedicated to this world or small universe worked, to such circle.

The Gnostic Mystery

Also the Gnosis says that, from the 24th Mystery was opened the Door of the Treasure of Light, through which the ÆON JESUS descended to our World, putting to flight the Guardians of the Zodiacal Gates and causing a change of physical, astral vibration and a new spiritual possibility, for all beings, of all kingdoms and planes, of our small universe.

Theologically: The Redeemer had descended.

Kabbalistically: The SCHIN had been inserted between IOD-HÉ and VAU-HÉ.

Individual life found itself religated to Universal Life, IESHUAH revealed IHOAH.

The Progressive Understanding

A Martinist Associate has no possibility, nor obligation therefore, to capture all this process that is only real for the Seer of Spiritual Realization: Master, Ramakrishna, Maharishi, etc., but it is necessary that, at least on the intellectual plane, he understand that this SHIN represents a fact that translates a Law:

The total "revelation," contained in the Iod-Hé-Vau-Hé, quaternary that rules universal construction, became life in Ieshua, which is also the spiritual name of the Adamic Kingdom in its Christic essence.

When studying, later, Kabbalah and, on the other hand or in another epoch, upon realizing Union with the Universal, the Mystery becomes Light in each Soul.

OM and AMEN.

Historical Analysis: This profound exposition represents one of the most complete explanations of Christian-Kabbalistic synthesis available in Western esoteric literature. Jehel's systematic presentation of how SHIN transforms the quaternary IHVH into the quintenary IESHUAH demonstrates the sophisticated theological understanding that characterized mature Martinist instruction during World War II.

The recognition that Louis-Claude de Saint Martin introduced this teaching from Heinrich Kunrath's "Amphitheater of Eternal Wisdom" shows the direct lineage from Rosicrucian sources to Martinist practice. The reference to Papus's principle that "everything could be said" but only "those who read simultaneously with soul and spirit would understand" demonstrates the teaching method that protects profound knowledge while making it available to prepared students.

The detailed explanation of how the original IHVH was "divided into two parts"—with IOD-HÉ in "celestial union" representing abstract Universal Life, while the lower VAU-HÉ remained trapped within "zodiacal sphere" limitations—provides crucial insight into the metaphysical problem that required Christ's intervention. The teaching that certain "doors had been closed" to humanity until the "ÆON JESUS descended putting to flight the Guardians of the Zodiacal Gates" explains the cosmic significance of the Incarnation.

Most significantly, the recognition that this Mystery "becomes Light in each Soul" upon "realizing Union with the Universal" demonstrates how this theological understanding must be validated through direct mystical experience rather than remaining mere intellectual knowledge. This teaching bridges the gap between traditional Christian theology and Eastern mystical realization, showing how authentic Martinism successfully integrates both approaches into unified spiritual practice.

The poetic invocation of SHIN as "symbol of all breath and all Spirit" whose "darts rise like tongues of Fire of an Igneous Holy Spirit" demonstrates how Kabbalistic symbolism encodes living spiritual forces rather than abstract concepts, making this one of the most profound mystical teachings in Western initiatic literature.

Document 127: Cancer - The Crab in Judicial Astrology with Decanates and Faces

Translation from La Iniciación Vol. 3 No. 29, September 1944

Teachings of Surya, S∴I∴

Practical Course in Judicial Astrology

We will now proceed to study the influences of the Zodiacal Sign of:

CANCER or The Crab

3 No. 29, September 1944

Teachings of Surya, S∴I∴

The sign of Cancer signifies attachment to life. The crab, to advance, is obliged to march backward, which shows the apparent movement of the Sun, when it is in this sign, in which it begins to direct itself backward, that is, again toward the Equator. This sign also represents the fecundating and vivifying essence of vital forces, for which reason we see it occupying notable placement on the chest of the statue of Isis, the universal mother and sustainer of all things.

Kabbalistically, the sign of Cancer represents the vital organs of the Great Man of the Starry Heavens and therefore represents the functions of respiration and human digestion and also indicates the magnetic empire of said constellation over spiritual, celestial and vital essences, as well as the special faculty that persons dominated by this sign possess, to receive and assimilate inspirational currents. For this reason also Cancer governs the powers of inspiration and expiration of the Great Man.

On the esoteric planisphere, the sign of Cancer is occupied by Zebulun, of whom his patriarchal father says: "Zebulun shall dwell at the harbor of the sea and shall be a haven for ships," thus giving astrologically to understand the "house of the crab" that is at the seashores. Said sign also expresses the diverse faculties of cohesion and the paradoxical truths that are found in every contradictory proposition. The mystical gem of this sign is the emerald. Said stone constitutes a powerful talisman for all who are born under this sign of Cancer, which is the highest emanation of the Water trigon or "triplicity" and is the domicile of the Moon.

On the Intellectual plane, Cancer signifies equilibrium of vital, material and spiritual forces. Those who are dominated by it express the most elevated form of "reflective" faculties; they are timid and reserved; they are truly passive and constitute natural mediums. The Cancerian possesses almost no intuitive faculty; what, in those influenced by it, seems intuition, is direct inspiration. Externally considering Cancerians—and the Water trigon in general—they seem indolent, being however indefatigable workers on the superior or intellectual plane. Such sign expresses the conservation of forces. Its principal attributes are sensitivity and "reflectivity."

On the physical plane, Cancer confers medium stature; the upper part of the body larger than the lower, a small round face, pale or delicate complexion, brown and fine hair, grayish and meditative eyes, melancholic; a somewhat feminine, timid and dreamy walk, a rather gentle character, pleasant conversation and with certain charm.

Among plants, this sign rules: cucumber, gourd, melon and all vegetables like reed, water lily, lotus, etc. Among stones it governs lime, selenite and all very soft white stones.

We recommend to Students and Readers the meditation of what we have just cited from J. Burgoyne, for this Rosicrucian and author of "La Luz de Egipto" "The Light of Egypt" reveals, between the lines, profound secrets of the cosmos and human life, in these teachings, which, apparently, refer only to astrology.

THE DECANATES OF CANCER ON THE ASCENDANT

(according to Julevno)

Cancer, or the Crab, in general, gives medium stature, round to oval face, of regular contours and pale aspect, brown or dark hair, grayish or bluish eyes. The teeth are bad and the upper part of the body longer than the lower, there being lack of proportion. The forehead is broad, the chest also, the waist is full and the walk slow, like swaying. Generally, hands and feet are relatively small. The character is changeable, ambitious, affective, likes worldly life, predisposed to contradiction, feminine and prudent, very imaginative. Cancer governs the chest, lungs and stomach. Regarding character, Brother Jehel has observed that Cancer confers enormous susceptibility, as well as a true fear of physical pain.

The Three Decanates

The first decanate of Cancer (first 10 degrees), is governed by Venus, confers an amiable, generous, sociable nature, friend of pleasures and fame, with good social situation, success in arts and protection of influential women.

The second decanate (degrees 11 to 20), is governed by Mercury and makes the person very intelligent, skillful writer, who speaks with facility and eloquence, who can enrich themselves through the pen, but create enemies through their exaggerated frankness.

The third decanate (degrees 21 to 30), is ruled by the Moon; makes one fond of adventures of romantic life, of travels and mysticism. Concedes certain popularity—good or bad—according to the Moon's position at birth, numerous travels by water, many changes in life, favors from women and some goods or real estate.

THE "FACES" OF CANCER (divisions of 5 degrees)

If we consider the "FACES" of CANCER, we will see that, according to classical opinions collected by Dr. Salmón, they signify:

FACE 1st (0° to 5°):

Medium stature, broad, full and fleshy forms, face between round and oval, brown eyes and the person's overall aspect is sympathetic. This division has influence of Mercury and Venus, announcing danger of imprisonment. The 4th degree gives smaller and thinner stature.

FACE 2nd (6° to 10°):

Represents persons of small stature, almost square face, reddish or dark complexion, black and wavy hair; strong voice, broad forehead and with a dimple in the chin. This division has influence of Mercury and Venus.

FACE 3rd (11° to 15°):

FACE 2nd (6° to 10°):

Represents persons of small stature, almost square face, reddish or dark complexion, black and wavy hair; strong voice, broad forehead and with a dimple in the chin. This division has influence of Mercury and Venus.

FACE 3rd (11° to 15°):

Person of medium stature, dark complexion, black and curly hair if Mars is in this face; long nose and face, thin body, weak appearance, fine voice, prominent cheekbones. In this face are found fixed stars of Jupiterian, Saturnian and Martian nature, among them the Great Dog, which is favorable augury.

FACE 4th (16° to 20°):

Envious and discontented person, proud, without intelligence, willful and fearful, gossipy and who continually calumniates someone.

FACE 5th (21° to 25°):

Bold, shameless, talkative person, infatuated, who projects great things that fail through their fault and presumption.

FACE 6th (26° to 30°):

Active, serious person, of lively and practical spirit, very positive and capable of accomplishing great things.

THE FACES OF CANCER ON THE MEDIUM COELI

First face: Elevates to positions of trust and confers esteem of the powerful. If the Sun or Jupiter are found there, more fame and honors, and the Moon or Venus give friendship of influential women.

Second face: Difficult success or of short duration, except if Jupiter were there well aspected with Sun or with the Lord of the Ascendant, in which cases there would be probability of elevation in religious or judicial functions.

Third face: Religious profession, and, with Jupiter's presence, Sun or Moon: ecclesiastical dignity. If the Moon joins Jupiter: cardinal or archbishop or initiatic dignities.

Fourth face: Indicates vulgar or obscure profession, sometimes vile or despicable.

Fifth face: Usually elevates to high military grades and to honors. If the Sun influences this zodiacal point, indicates important function to government chiefs, but, due to the nature of this face of Cancer, there will always be danger of fall or loss of favor and situation.

Sixth face: Extremely favorable, indicates wise doctors or skillful surgeons. The presence of Sun or Moon indicates success and fame; that of Jupiter gives favors from the powerful and that of Venus the protection of women, but that of Saturn indicates ruin and collapse of position.

Historical Analysis: This comprehensive astrological analysis of Cancer demonstrates the sophisticated integration of mythological, kabbalistic, and practical psychological knowledge that characterized advanced planetary studies during World War II. The recognition that Cancer represents "the vital organs of the Great Man of the Starry Heavens" and governs "the functions of respiration and human digestion" provides profound insight into how this water sign contributes to spiritual development through assimilation and reflection.

The recognition that Cancer represents "the vital organs of the Great Man of the Starry Heavens" and governs "the functions of respiration and human digestion" provides profound insight into how this water sign contributes to spiritual development through assimilation and reflection.

The teaching that Cancerians "possess almost no intuitive faculty" but what "seems intuition, is direct inspiration" demonstrates crucial understanding of how different signs access higher consciousness through different mechanisms. The observation by "Brother Jehel" that "Cancer confers enormous susceptibility, as well as a true fear of physical pain" shows how practical psychological observation informs traditional astrological interpretation.

The detailed correlation with the Biblical patriarch Zebulun—"Zebulun shall dwell at the harbor of the sea and shall be a haven for ships"—demonstrates how astrological symbolism bridges mythological wisdom with practical psychology. The systematic analysis of faces showing the range from sympathetic (1st face) through gossipy and calumniating (4th face) to capable of great accomplishments (6th face) provides practical guidance for understanding personality development possibilities within each sign.

Most significantly, the recommendation to "meditate on what J. Burgoyne reveals between the lines, profound secrets of the cosmos and human life" demonstrates how authentic astrological teaching serves as a gateway to deeper esoteric understanding rather than mere personality analysis, showing how traditional astrology functions as both practical psychology and spiritual instruction.

Document 128: Maha Sakti Asana and Advanced Vitamin Research

Translation from La Iniciación Vol. 3 No. 29, September 1944

By Asuri Kapila, S∴I∴

Progressive Course in Asana Yoga (Continuation)

MAHA SAKTI ASANA

This asana whose meaning is "Great Energetic Posture," is practiced as follows:

1. Standing, with the body well erect, with arms naturally extended to the sides of the body, with heels together and with the tips of the feet somewhat outward.
2. Throw the head backward and, at the same time as one inspires deeply and slowly, raise the arms as much as possible and with palms forward.
3. While retaining the breath, effect a bending movement of the trunk, taking care not to bend the knee joints, until touching with the extremities of the fingers the tips of the toes or the ground, exactly as Figure No. 22 indicates.
4. Return slowly to the anterior position.
5. Expire at the same time as the arms are lowered to return to the sides of the body.

Practice Guidelines

This asana should be practiced:

1. By persons of both sexes and of any age.
2. At any moment desired, recommended to practice it seven times in succession in the early morning, at midday, before lunch and at night before going to bed.
3. Always with the stomach empty of food and liquids.

BENEFITS DERIVED FROM MAHA SAKTI ASANA

The benefits derived from the continuous practice of this asana are the following:

Physical Benefits

a) Increase of tone and development of the muscles of the neck, of the thorax, of the arms, of the diaphragm, of the abdomen, of the flexors and extensors of the spinal column and of the legs.

b) Tonification of all endoabdominal organs and especially the intestines, with consequent disappearance of constipation and other digestive and metabolic dysfunctions.

c) Amplification of respiratory movements and as consequence, increase of the capacity of the thorax and lungs, increase of diaphragmatic tone and better oxygenation of blood.

d) Increase of the catabolic phase of metabolism with consequent increase of blood circulation, oxidation and elimination of toxic substances deposited in the intercellular spaces of tissues.

e) Oxidation of excess fat deposits in subcutaneous connective tissue with consequent beautification of bodily forms.

f) Increase of elasticity in joints thus permitting greater agility and amplitude in articular movements.

g) Tonification of the generative organs reestablishing the normality of their internal and external secretion functions.

h) Gradual disappearance of rheumatic syndrome.

Neurological and Spiritual Benefits

i) Increase of blood circulation in the brain and other cephalic nervous organs as well as of the spinal marrow, consequently tonification of those organs (greater mental agility, greater performance in mental work, psychic euphoria).

j) Stopping of gray hair and baldness with possible hair growth and return to its natural color.

k) Greater facility in the flowing of energies with consequent invigoration of etheric and astral plexuses (chakras) and increase of personal magnetism.

l) Greater facility in meditation exercises.

PEACE TO ALL BEINGS

U

A M

Is it Possible to Prolong Youth?

Does there exist a Spiritual Alchemy capable of returning youth to us? - Causes of old age and death.

VITAMINS: VITAMIN A and A2

Now that we have familiarized ourselves with mineral salts, before continuing further, it will also be necessary to familiarize ourselves with vitamins, since we know that both are so necessary for the maintenance of perfect health and long youth.

This brief, but synthetic explanation about vitamins will give us the key to knowing which foods are most convenient for our health and what vitamins each one contains.

Vitamin A Functions

This brief, but synthetic explanation about vitamins will give us the key to knowing which foods are most convenient for our health and what vitamins each one contains.

Vitamin A Functions

Vitamin A, called antixerophthalmic and anti-infectious, is that which stimulates normal growth, promotes appetite and digestion, maintains the integrity of epithelial tissue, thus increasing the organism's resistance against infections, being also essential for normal reproduction, lactation and child-rearing, it is necessary for all mothers who carry a child in their womb and, when it is born, maternal milk charged with these vitamins will be in charge of raising a strong, healthy and normal baby. It prevents Xerophthalmia and also protects against infections of the respiratory apparatus.

Food Sources of Vitamin A

The foods that are excellent sources of vitamin A are: Butter (made at home with cream beaten from milk and not from confectioneries, etc., in which all its richness in vitamin potencies has been removed). Natural milk cream, fresh cheese, raw egg yolk, fresh apricots and not canned, carrots, lettuce, peas, fresh petit pois, spinach, turnip stems, watercress, fresh tomatoes, fresh asparagus, peaches, prune raisins, yellow corn.

Vitamin A2 is similar to tiny needles of pale yellow color, it also contains this vitamin, carotene which presents itself in the form of tiny crystals of violet red color.

Medical Applications

Vitamins A and A2 are administered for the following disorders and diseases: abnormal growth, atrophy of secreting epithelium, abscesses, xerophthalmia and night blindness, kidney and bladder stones, defective secretion excretion and digestion, hypo-resistance to infections, particularly those of the upper respiratory apparatus, of salivary glands and lymphatic nodes, of paranasal sinuses and ears (otitis media), of the digestive apparatus, of kidneys, ureter and bladder. Also for defective lacrimal secretion, weak and defective sight, sterility, both in woman and man, and also in defective and diseased dentition.

As we can see from what has been exposed, vitamin A is of supreme importance for our physical equilibrium, and to pass over not eating foods that contain this vitamin is to become sick consciously.

VITAMIN B1 and B2

This other vitamin also so important, is called antineuritic, also promotes normal growth, being essential for nuclear metabolism, essential for appetite and normal functioning of the digestive apparatus, besides being linked to carbohydrate metabolism, it is extremely necessary for normal functioning of the nervous system, also increases resistance, being much required by the mother for normal reproduction and lactation.

Medical Applications of B Vitamins

Medical Applications of B Vitamins

This vitamin is administered for the following disorders and diseases: affected growth, weakness and fatigue, loss of appetite, carbohydrate metabolism disorders, hypo-tolerance to glucose, hyperglycemia, nervous system development, convulsions, beri-beri or polyneuritis, loss of muscle coordination powers, gradual paralysis of extremities, feeding disorders (indigestion, constipation, colitis), emaciation, dermatosis, edemas, cardiopathies, paralysis and reduced resistance.

Food Sources of B Vitamins

The following foods are rich sources in vitamin B1: beans, fresh beans, cereal grains, nuts, peanuts, peas (petit pois, mature peas) and wheat bran.

HEALTH, PEACE AND HAPPINESS TO ALL BEINGS

U

A M

Historical Analysis: This sophisticated integration of advanced yogic practice with nutritional biochemistry represents one of the most comprehensive approaches to longevity science available in 1944. The detailed physiological explanation of Maha Sakti Asana benefits—from "increase of the catabolic phase of metabolism" through "invigoration of etheric and astral plexuses (chakras)"—demonstrates remarkable understanding of how physical postures affect both biochemical processes and subtle energy systems.

The systematic enumeration of vitamin A functions—"stimulates normal growth, promotes appetite and digestion, maintains epithelial tissue integrity"—shows sophisticated knowledge of nutritional biochemistry that anticipates modern functional medicine by decades. The specific correlation between vitamin deficiencies and particular conditions (xerophthalmia, night blindness, kidney stones, sterility) demonstrates practical medical knowledge that would not be widely understood until much later.

The recognition that commercial butter from "confectioneries" has "all its richness in vitamin potencies removed" shows prescient understanding of how industrial food processing destroys nutritional value. The detailed list of whole food sources (fresh apricots "not canned," "raw egg yolk," "natural milk cream") demonstrates understanding of how processing and storage affect vitamin content.

Most significantly, the integration of physical benefits (stopping gray hair and baldness) with spiritual benefits (greater facility in meditation exercises) shows mature understanding of how authentic spiritual practice must address both physical health and consciousness development. The teaching that proper nutrition and yogic practice work synergistically to maintain "perfect health and long youth" anticipates modern integrative approaches to wellness and longevity that combine Eastern practices with Western nutritional science.

Document 129: Suddha Dharma Growth and Initiation Methods - The Seven Dikshas

Translation from La Iniciación Vol. 3 No. 29, September 1944

By Jehel

Suddha Dharma Mandalam

Document 129: Suddha Dharma Growth and Initiation Methods - The Seven Dikshas

Translation from La Iniciación Vol. 3 No. 29, September 1944

By Jehel

Suddha Dharma Mandalam

Aspirants to spiritual practices: Any person, member or not of Initiatic Orders, who desires to follow spiritual and respiratory practices, meditation, etc., can address: Dr. Jehel (S.D.M.), P.O. Box 317, Montevideo

Internal News from the Central Ashrama of Montevideo:

Protocol of July: Numbers 1,023 to 1,121.

Situation of Disciples on July 31:

| Practice Level | Count |

|---------------|-------|

| Performing I | 25 |

| Performing II | 17 |

| Performing III | 17 |

| Performing IV | 12 |

| Performing V | 10 |

| Performing VI | 6 |

| Performing VII | 4 |

| Total | 91 |

Ashramas by Countries:

The aforementioned 91 Disciples are distributed as follows: Argentina: 50, Brazil: 11, Uruguay: 28, and Paraguay: 2.

Communications to the Disciples

a) Secretariat S.D.M. for Buenos Aires and Province: The Very dear Sister ISIS has been designated for this position, who has authorization to deal with all Disciples of said zone. Practice notebooks can be sent directly to Montevideo or to said Secretariat.

b) I would request the special attention and affection of all who follow the teaching of Suddha Dharma Mandalam, for the continuation of the publication, initiated in the previous number, of the "Generalities" that describe the entire organization, initiation methods and functioning of Suddha Dharma, inclusive beautiful and elevated revelations about the Composition of the Sacred Hierarchy and the names and functions of the 32 Great Siddhas to which the sacred sloka (verse) alludes, that we employ as mystical greeting, among the members of S.D.M., and which pronounced with the reverence and devotion of a true Chela, constitutes a powerful Mantram of Invocation to that same Hierarchy, to obtain progress on the Path of Service.

Jehel.

THE SUDDHA DHARMA MANDALAM

Generalities (Continuation)

The Upasaya, or object of meditation, for members of Suddha Dharma Mandalam, consists in the Omnipotent and Omnipresent Brahman, the Absolute, through whose Divine Grace the Universe exists. Also included is the Hierarchy, which exists for the appropriate government of the world. The "UPASAKAS" are the aspirants who are divided into four grades: Dasas, Thirtas, Brahmas and Anandas. Each group has its own rules of conduct and meditation systems that have been established in various texts, some of which are published and others are in press.

The Upasana consists in the perfect observance of the rules by each aspirant, while the Upasana Sadhana, or aids for aspiration, is constituted by the study of the various books of the order.

The Seven Initiations

The Upasana consists in the perfect observance of the rules by each aspirant, while the Upasana Sadhana, or aids for aspiration, is constituted by the study of the various books of the order.

The Seven Initiations

The aspirant is then aided in his march toward progress by diverse initiations, seven in number, which are called, by order of efficacy: Yoga Devi, Aditya, Agni, Sukra, Vayú and Prithivi Dikshas.

In these initiations special forms of meditation are given to the aspirant. He is also taught certain Bijaksharas (mystical syllables). With constant practice of meditation and appropriate intonation of the mystical syllables that have been taught to him, the aspirant's organism comes to become rhythmic, and he himself, by the realization of the Divine Spark within himself, is capable of responding to the Great Law that governs the entire Universe.

The Great Masters of Initiation

The initiations are always directed by the three great Dikshacharyas, or Masters of Initiation, known as: Bhagavan Náráyana, Kumara and Dakshinamurti, who represent respectively the three aspects of Maha Vishnu, Maha Brahma and Maha Shiva of the Hindu Trinity.

Simultaneously with the initiation of a member in Mandalam, by the official who has been given powers for that patronage in the external world, an initiation of the disciple is executed on the superior planes of existence, by one or another of the Great Masters of Initiation, and this initiation imparted by the Great Beings, constitutes the principal initiation of the disciple.

The Electrical Analogy

Once an initiation is conferred, the ulterior progress of the aspirant is assured, who can now advance by himself, requiring as the only condition the due observance of the rules of disciplines.

Although not properly analogous case, however this could be better understood taking as illustration what happens in an electrical installation that has been provided with wires and their circuits properly arranged; a simple connection with the main source of energy suffices to flood the entire place with light. On the other hand, if there is a failure in the wires or an interruption of the circuit, any amount or time of connection with the main source is useless. In a similar manner, the aspirant's system must be harmonized in such manner, that when a spark of Divine wisdom or knowledge is introduced into him, at the time of his initiation, it must illuminate his entire being.

The Universal Teaching

A perfect study of the reading and philosophy of Suddha Dharma Mandalam will facilitate the comprehension that the vital principle of all religions is but one and the same. As a result of such study, each member will come to acquire the conviction that the presence of Divinity in each one of us impedes continuing with the differences of race, communion and sect that now prevail, as based on the mere facts of individual birth and nationality; according to this ideal each member must strive to foment brotherhood and union among men regarding spiritual aspiration and its realization.

Each member, without contenting himself solely with knowledge of Suddha Dharma, which encloses at the same time the total sum of influences that lead to the welfare of the world, must also endeavor wholeheartedly to put its liberal principles into practice; which is only possible with persistent service to humanity, sustained by the overwhelming force of conviction in Suddha Dharma. As a beginning, each member must, besides purifying himself of every physical and moral stain, work hard to be a source of influence for good in his own neighborhood; his design must be to diffuse knowledge of Suddha Dharma among his fellows, as much as is in his power, in manner that enables them to follow him with reasoned conviction.

Recommended Study Materials

For members to be able to know the methods and sacraments in use in Suddha Dharma Mandalam, they are advised to study well the Yoga Dipika and the Sanathana Dharma Dipika. To know the philosophy of Suddha Dharma they must study the Bhagavat Gita and the Upadghata with the Bhashya (that is the introduction with Commentary), by Hamsa Yogi.

The Natural Development System

In the system imposed by this school, there is no field for forced developments, which are always disastrous.

The development is spontaneous, and hence the system taught is the legitimate form of Raja-Yoga.

In the ordinary sense of the word and according to astrologers' interpretation, Raja-Yoga means a state of abundance, of power "like that of a king." What, in substance, results equal to the signification given to the term by Suddha Dharma Mandalam. Because the object of this school's discipline is that the Atma, fragment of Brahman in the human body, secure its essential regal prerogatives. Moreover, the term "Raja" derives from a root that means "to shine," and the Yoga system is such, that the veils that hide the Atma, whose nature is Light, are dissipated and the Light shines in all directions.

And the aspirants of Yoga Brahma Vidya who have had the fortune to enter this school, will soon comprehend that they have put their feet on the lowest step of the ladder that leads to the most elevated goal and that the blessing of Bhagavan Náráyana, Yoga Devi and other Hierarchs of Suddha Dharma Mandalam, will always be with them.

Historical Analysis: This systematic exposition of Suddha Dharma initiation methods represents one of the most complete descriptions of Eastern spiritual organization available in Western literature during World War II. The growth to 91 disciples distributed across four South American countries (Argentina 50, Brazil 11, Uruguay 28, Paraguay 2) demonstrates remarkable expansion despite global warfare conditions.

The detailed explanation of the seven initiations—Yoga Devi, Aditya, Agni, Sukra, Vayú and Prithivi Dikshas—provides unprecedented insight into how authentic Eastern spiritual transmission operates through specific energy frequencies represented by different planetary and elemental principles. The teaching that each initiation involves learning "Bijaksharas (mystical syllables)" that make "the aspirant's organism rhythmic" shows sophisticated understanding of how sound vibration affects consciousness development.

The electrical analogy—that proper initiation is like connecting a correctly wired system to the main power source—demonstrates remarkable prescience about how spiritual development operates through energy transmission rather than mere intellectual understanding. The recognition that "if there is a failure in the wires or an interruption of the circuit, any amount of connection is useless" provides crucial insight into why spiritual preparation is essential for authentic initiation.

Most significantly, the teaching that successful study leads to understanding that "the vital principle of all religions is but one and the same" and that "the presence of Divinity in each one of us impedes continuing with differences of race, communion and sect" demonstrates how authentic spiritual teaching naturally leads to universal brotherhood rather than sectarian exclusiveness. The practical emphasis that each member must "work hard to be a source of influence for good in his own neighborhood" shows how genuine spirituality manifests through beneficial action rather than otherworldly withdrawal.

Document 130: Bhagavan Náráyana and the Sacred Hierarchy Structure

Translation from La Iniciación Vol. 3 No. 29, September 1944

By Jehel

II - THE HIERARCHY

a) Its Constitution

Before entering to consider the constitution of the Hierarchy, its Chief and the work of some of its important members, it is opportune to note that, whatever may be the name or qualifier given to the Chief of the Hierarchy of Suddha Dharma Mandalam, the creed of this Organization does not become sectarian, in the manner of other dogmatic systems, like Saivism, Vaishanavism, etc.

Because, while such dogmatic systems maintain that the objects of aspiration or meditation are Siva, Vishnu, etc., they err in believing that these are the Ultimate object. Conversely, the object of aspiration of members of Suddha Dharma Mandalam is the same supreme Brahman, the Invisible and Indefinable, and they recognize the chief of the Hierarchy as a fragment, or the exterior and defined manifestation of the Supreme.

Hence while the other beliefs are but limited in their doctrine and therefore sectarian, the belief of Suddha Dharma Mandalam comprehends them all and is, therefore, universal.

The Advent of Bhagavan Náráyana

Having humanity reached a degree of its evolution on the face of this globe, Bhagavan Náráyana appeared in it to guide it toward a superior degree. He, who has descended from the regions of Maha Vishnu, is presently dwelling in his own form in the regions of Uttara Badari. Of Himself, the Lord says:

"I am a fragment sprouted from Para Brahman and radiant with its Light, the Rishi come from Vishnu to Badari Vana for the protection of the world."

In other words: He is the representative of the Supreme, charged with the spiritual government of the world, and following a well-known custom of representatives of appropriating the name of their represented, the Lord has chosen for Himself the name of Náráyana, known qualifier of the Supreme Ishwara or Lord. He governs and protects the world in his charge, with a power and capacity similar to the own power and capacity of the own Supreme Ishwara, with relation to his Universe.

The Supreme Influence

Bhagavan Náráyana exercises the highest influence over all that concerns the world. His advent is to protect those who follow the true principles and to establish true religion. With such purpose, He has descended to our world, in company of Nara, a fragment of Himself, Sri Yoga Devi, four Manus and seven great Rishis or Hierarchs, in charge of the Seven Rays.

The Divine Descent

The systematic descent includes:

• Bhagavan Náráyana (Supreme Chief)
• Nara (Fragment of Náráyana)
• Sri Yoga Devi (Divine Feminine Power)
• Four Manus (Cosmic Administrators)
• Seven Great Rishis (Hierarchs of the Seven Rays)

(To be continued)

Cosmic Influences and Reactions of Living Beings

Terrestrial Radiations (Continuation)

By Pitágoras, S∴I∴

Those telluric radiations exercise their influence on all living beings existing on our planet, from minerals to men and can be put in evidence, either through simple observation of their effects on living beings, either through "sensitive" persons called water-diviners, or, finally, through special apparatus.

INFLUENCE ON MINERALS

Regarding minerals, studies of atomic constitution and discoveries about the radiant state of matter and radioactive bodies, have finally oriented science toward a goal that will surely lead it to affirm in the near future:

1. That although elements are many, matter is UNIQUE.
2. That those elements can be transmuted one into the others.
3. That this unique matter "lives" and that elements "live" their personal existence, as well as microbes, plants and animals.

Thus will return, again, to the ancient conceptions of medieval alchemists, which had certainly not been the result of fantastic nightmares or chimeras of naive dreamers, but the result of long centuries of continuous observations, experiences and studies realized in all times and all places by the initiated.

Ancient Wisdom Validated

Already Jerónimo Cardan, the great Italian sage of the XVI century, had said, repeating what from immemorial times had been said by the initiated: "Not only do stones live, but they suffer disease, old age and death." Those stones that had been considered until recently as constituted by inert or "non-living" matter, by the simple fact of not presenting some particularities and functions that characterize living beings, begin now, after modern studies on atomic constitution (which shows a marvelous organization analogous to that of a planetary system) and after the discovery of radioactivity (which shows the existence of a particular energy proceeding from the Unique Universal Life) to be considered no more as "bodies" but as "beings," no more inert but animated by a "life" that in them pulsates in characteristic and personal form.

That "mineral life," which manifests through different radiations according to the diverse elements from which they emanate, is currently being minutely studied and, although the same investigators probably do not suspect it, their investigations will surely lead to the scientific confirmation of esoteric principles: "Life is One," "Everything lives," "The life of each being is the individualization of the Unique Life." The first modern discoveries, in effect, tend to demonstrate them.

Modern Scientific Validation

He who first occupied himself with studying the influences of radiations proceeding from metals on man, has been Burq and many others, afterward, have occupied themselves with studying them experimentally.

Professor Rabín arrived at confirming homeopathic principles, affirming that "medicines work by their dynamism and not by their mass."

Dr. J. Régnault affirmed that each body has a field of influence or radiation analogous to the magnetic field of a magnet.

Professor Luigi Trafarelli recognized, in 1934, how "all bodies, upon disintegrating, seem to have special radioactivity," something comprehensible, if one thinks that radiations of "parts" of the body cannot be identical to the vibrations of the "integral" body, just as for example, manifestations of "hepatic life" cannot be identical to that of "human life."

The Impregnation Phenomenon

Dr. Albert Abrams has put in evidence how emanations or radiations proceeding from a determined mineral, continue to exercise their action in the place in which the mineral has remained for a certain period of time, phenomenon this which has been called "impregnation." These radiations can be deviated or neutralized by means of a magnet or a depolarizer analogous to Professor Bergonié's electro-vibrator.

Many others have occupied themselves with the study of these radiations of minerals, such as for example Rivera, Lakhowsky, Larvaron, Henry Copin, etc., study that has permitted arriving at knowledge of many interesting particularities of "mineral life," of which we cannot here occupy ourselves to avoid that the "synthetic" study of this article becomes "analytical" and makes us go outside the limits we have traced for ourselves.

The Living Earth Principle

But, if it has been established that minerals "live" their personal existence, which manifests to us in so varied manners, it has also been established that they are integral parts of that living being that is our Earth, just as pancreatic cells, spleen, brain, etc., are integral parts of that living being that is Man.

And, on the other hand, just as man's life or that of any other animal or plant, is the resultant of individualization or transformation of the Unique Life proceeding from our Sun into human, animal or vegetal life; just as pancreatic, hepatic, cerebral life, etc., is the individualization of human life; just as the life of a pancreatic, hepatic, cerebral cell, etc., is the individualization of pancreatic, hepatic, cerebral life, etc.; just as in physics the seven colors into which a ray of white light decomposes when incident upon a prism and which can be considered as the individualization or "personal life" of parts of the prism of the "unique life" or luminous ray, etc., so also the life of each mineral is nothing but the individualization of terrestrial life, that is, the transformation of that terrestrial life into life of iron, gold, silver, etc., and their compounds.

Those minerals receive, then, constantly, those terrestrial radiations, of which one of their modalities, magnetism, we have already summarily studied in our previous articles. It is those terrestrial radiations that can be considered as the source of the personal life of minerals and if they should come to be lacking, those minerals would "die" just like all the other beings that live on earth, if solar light or atmospheric air should come to be lacking to them.