In some of them, the principles are emphasized only with respect to the subjective relations of man to man, while in other religions the relations of man with what he denominates God are also emphasized.
The Problem of Degenerate Organization
The overly personal concept that those religions give us of God —without having, through personal experimentation, an exact knowledge of what such idea of God really means— results in the weakening of adhesion to principles by considering them simple verbiage, besides, religions do not give adequate teaching about the interior nature of man. All this leads to lack of faith, and this in turn brings us to hypocrisy. Hypocrisy is due to lack of true knowledge; thus comes pretense, simulation, tergiversations provoked by deceptive verbiage merely intellectual that convinces no one, neither the one who pronounces it, nor the one who hears it. Such mere intellectualism with its arguments leads to nothing real; it only permits exploiting those who know nothing.
So, then, when religion was transformed into a merely objective organization, lacking the necessary subjective introspection, it was deserving each time less respect from those other persons more reflective by nature. Consequently, there have been countless rebels and seditious who have risen against "Organized Religion," due to the fact that the God that its propagandists preached had no value, and the organization that such religions sustained seemed more like a burden for society, incapable of orienting anyone.
The Hope for Renewal
The chaos of the current world can only be corrected by a Superhuman Being, because neither the individual nor society has time for any form of analysis, since the forces of destruction are now launched at a fantastic and demolishing velocity. Fear has completely obscured man's intelligence. But humanity still has a hope, and this hope will be for when Lord Mitra Deva comes to act among men. Thus have declared the Great Knowers of the SUDDHA DHARMA MANDALAM. We will have to wait still for the prophetic words to be fulfilled.
Historical Analysis: T.M. Janardanam's profound analysis of religious organization, written in 1936 and translated in 1944, demonstrates remarkable prescience about the spiritual crisis that would culminate during World War II. His recognition that authentic religion must be both "spiritual and material" provides a framework for understanding how genuine spiritual teaching addresses both individual development and social organization.