curriculumPractitioner3 chapters

Nutritional & Lifestyle Praxis — Constitutional Framework + 8-Volume Series

Contents — 3 chapters

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The roots of this work — where its teaching comes from
Charaka Samhita (Ayurveda)Hindu / Ayurveda · c. 2nd c. BCE–2nd c. CEgrounds · high
Read the original · archive.org
Iamblichus — Life of PythagorasNeoplatonic / Pythagorean · c. 3rd–4th c. CEparallels · medium
Read the original · archive.org
PlatoClassical Greek philosophy · c. 428–348 BCEparallels · medium
Behold! human beings living in an underground den... they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave.
Republic, Book VII (514a–515a), trans. Benjamin Jowett
Read the original · gutenberg
Samkhya Karika of IshvarakrishnaHindu / Samkhya · c. 4th c. CE (school c. 4th c. BCE–4th c. CE)grounds · high
The inquiry is into the means of precluding the three sorts of pain; for pain is embarrassment: nor is the inquiry superfluous because obvious means of alleviation exist, for absolute and final relief is not thereby accomplished.
Samkhya Karika of Ishvarakrishna, verse 1 (trans. H. T. Colebrooke & H. H. Wilson)
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The Bhagavadgita, with Sanatsugatiya & Anugita (SBE Vol. 8)Hindu / Vedanta (Smriti) · c. 200 BCE–200 CE; SBE 1882grounds · high
Your business is with action alone, not by any means with fruit. Let not the fruit of action be your motive to action. Let not your attachment be (fixed) on inaction.
Bhagavadgîtâ, Ch. II.47 — trans. Kâshinâth Trimbak Telang, SBE Vol. 8
Read the original · sacred-texts
The Laws of Manu (SBE Vol. 25)Hindu / Dharmasastra · c. 200 BCE–200 CE; SBE 1886parallels · medium
Justice, being violated, destroys; justice, being preserved, preserves: therefore justice must not be violated, lest violated justice destroy us.
The Laws of Manu, Ch. VIII.15 — trans. Georg Bühler, SBE Vol. 25
Read the original · sacred-texts