1 As in § 4, down to the end of the paragraph ; instead of, ' On the next new-moon day/ it is to be read here, ' On the next full-moon day.'
2 See the note on III, 14, 11.
352 MAHAVAGGA. IV, 17, 8.
having recovered, you may reprove him, if you like."
If they speak to him thus, and he reproves (that
Bhikkhu) notwithstanding, he makes himself guilty
of the pa/Httiya offence of disregard1.
8. ' If those Bhikkhus, O Bhikkhus, hold Pava-
ra^a, and a healthy Bhikkhu inhibits the Pava-
ra^a of a sick Bhikkhu, let them say (to the
inhibiting Bhikkhu) : " This Bhikkhu is sick, friend,
and the Blessed One has said that a sick person
cannot endure being questioned. Wait, friend, until
this Bhikkhu has recovered ; when he has recovered
you may reprove him, if you like." If they speak
to him thus, .... (&c, as in § 7).
9. ' If those Bhikkhus, O Bhikkhus, hold Pava-
ra^a, and a sick Bhikkhu inhibits the Pavara^a
of another sick Bhikkhu, let them say (to the in-
hibiting Bhikkhu) : " You are sick, Sirs, and the
Blessed One has said that a sick person cannot
endure being questioned. Wait, friend, until you
have recovered ; when he has recovered 2 you may
reprove him, if you like " If they speak to him
thus, .... (&c, as in § 7).
10. ' If those Bhikkhus, O Bhikkhus, hold Pava-
ra/za, and a healthy Bhikkhu inhibits the Pavara/za
of another healthy Bhikkhu, let the Sa^gha question
and examine them both and treat them according to
the law, and then hold Pavara^a/
1 See the 54th Pa/fcittiya rule.
2 Probably we should read in the Pali text, 'arogo arogaw &kahkhamano ^odessasiti.' Then the translation would be : ' When you have recovered and he has recovered, &c.'
1. At that time a number of Bhikkhus, companions
and friends of each other, entered upon Vassa in a
certain district of the Kosala country. These Bhik-
khus, living in unity, and concord, and without quarrel,
had found a comfortable place to dwell in. Now those
Bhikkhus thought : ' Living in unity, &c, we have
found a comfortable place to dwell in. If we hold
Pavara/za now, (other Bhikkhus) might come on a
journey, having held their PavaraM, (and might
occupy this place); thus we should lose this place
which is comfortable to dwell in. Well, what are
we to do?'
They told this thing to the Blessed One.
2. ' In case, O Bhikkhus, a number of Bhikkhus,
companions and friends of each other, have entered
upon Vassa in a certain district. These Bhikkhus,
.... (&c, § 1).
' If these Bhikkhus think : " Living in unity, ....
(&c, § 1, down to :) thus we should lose this place
which is comfortable to dwell in," I allow, O Bhik-
khus, these Bhikkhus to agree upon pavara^a-
sawgaha1.
3. ' And you ought, O Bhikkhus, to agree upon it in this way : Let them all assemble together. When
1 Literally this word means, we believe, ' Keeping back one's own Pavara/zaV Buddhaghosa says: 'When the decree of pavS- ra^asawgaha has been issued, the Bhikkhus (who have issued it) ought to live as in the rainy season. Incoming Bhikkhus are not allowed to take possession of their places of rest. On the other side, they ought not to interrupt their Vassa residence/ [13] A a
354 MAHAVAGGA. IV, 18, 4.
they have assembled, let a learned, competent Bhik-
khu proclaim the following natti before the Saw-
gha : " Let the Sawgha, reverend Sirs, hear me.
Living in unity, .... (&c, § 1, down to :) thus we
should lose this place which is comfortable to dwell
in. If the Sawgha is ready, let the Sawgha agree
upon pavara/zasawgaha; let it now hold Upo-
satha and recite the Patimokkha, and let the
Sawgha hold Pavara^a on the next komudi
^atumasinl day. This is the #atti."
4. ' " Let the Sa^gha, &C1 "
5. 'If, O Bhikkhus, after those Bhikkhus have
agreed upon pavara^asa^gaha, a Bhikkhu should
say : " I wish, friends, to go on my travels through
the country ; I have a business in the country," let
them reply to him: "Good, friend, hold Pavara/za
and go." If that Bhikkhu, O Bhikkhus, when hold-
ing Pavara^i inhibits the Pavara^a of another
Bhikkhu, let (that other Bhikkhu) say to him : " You
are not master of my Pavara^d, friend; I will not
hold Pavara^a now."
' If, O Bhikkhus, when that Bhikkhu holds Pava-
ra^a, another Bhikkhu inhibits his Pavara/za, let
the Sawgha question and examine them both and
treat them according to the law.
6. 'If that Bhikkhu, O Bhikkhus, has finished
that business in the country and comes back to that
district before the day of komudi /£atumasinl,
and if a Bhikkhu, O Bhikkhus, when the Bhikkhus
hold Pavara^a, inhibits the Pavara^a of that
Bhikkhu (who has been absent), let him say (to the
1 Here follows the usual formula of a wattidutiya kamma as in Book II, chap. 6. Comp. the note on Book I, chap. 28, § 3.
Iv, 18, 6. the Pavarajva Ceremony. 355
inhibiting Bhikkhu): "You are not master of my Pavara^a, friend; I have held my Pavara/za."
1 If, O Bhikkhus, when the Bhikkhus hold Pa va-
ra #&, this Bhikkhu inhibits the Pavara/za of an-
other Bhikkhu, let the Sa^gha question and examine
them both and treat them according to the law, and
then hold Pavara/za/
End of the Pavara^a-Khandhaka.
a a 2
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