Sfiktavika, a completion of the sacrifice, V, 44.
jiilivabhritha, V, 122.
Digitized by
summer-season, connected with the
South, Trishmbh, &c., Ill, 911 ;
produced from the mind, and
from it the Trishmbh, IV, 6;
consists of months SuM and
.Sukra, 29 ; is the part between
earth and atmosphere, 29 ; is
scorched, V, 45 ; the Kshatriya's
season, 347.
Sun, twenty or twenty-first-fold,
III, 265; IV, 163; V, 37, 291,
305 ; there is a man in the sun's
disk (mafl^ala), III, 367; its
disk is the Brahman, and the
Gayatrt, IV, 94 ; is smooth and
round, 180; its disk is varie-
gated, 196 ; when the sun sets
it enters the wind, 333 ; is a
baker of the baked, 352 ; is the
foundation of Pra^pati and
the Sacrificer, and generated
out of their own selF, 354, 355 ;
the sun— its orb, light, and man
— is the triple science, the Ma-
had Uktham, Mahivrata, and
Fire-altar, 366; the man in it
is Death, who is immortal, 366 ;
its orb is the gold plate and
the white of the eye ; its light
the lotus-leaf and the black of
the eye ; its man the gold man
(in the altar) and the man in
the right eye, 367, 368 ; is the
goal, the resting-place, V, 37 ;
the to^vering form of the bull,
107; (Aditya) slaughtered as an
animal victim by Pra^ipati, and
consequently endowed with cer-
tain powers, 128 seq. ; repre-
sented by piece of gold tied to
darbha plant and taken west-
wards, 195; established on the
Brihati, 255, 256 ; walks singly,
314; is spiritual lustre, 314,
315; not rivalled by any one,
354; no one able to turn him
back, 359 ; is a remover of evil,
426 ; originates from Vishnu's
head when cut off, 442 ; whilst
the sun shines the performer of
Pravargya is to wear no gar-
ment, nor to spit, nor to dis-
charge urine, 447 ; is Brahma-
naspati, 453; is the tiiith,
457 ; the Brahman (n.), 460 ;
Yama, 460; Makha, 460; is
the child (garbha) of the gods,
469 ; the lord of creatures, 469 ;
the sustainer of sky and gods,
470; the never-resting guardian,
470; is the father, 472; is a
web- weaver, 484 ; the quarters
are its comers, 498 ; is the fal-
low stallion, 501.
Sun and Moon (sOry^iandramasau), are Pra^lpati's eyes, III, 113.
Sun^Jbsephsi, legend of. Ill, 95, 109.
iSunasirya, seasonal offering. III, 48;
iSun^striya, part of Pra^ipati's
body, V, 77 ; oblations of, 77 n.
sun-motes, III, 79, 80; as Apsaras,
the Gandharva Sfirya's mates,
IV, 231; they float clinging
together, 231.
sun-rain. III, 76.
sun-rays, are the Vijve Deviifr, V, 196.
sunwise motion, III, 359; leads to the gods, 372, 373.
Suparna, eagle (or falcon), Savitr^s
(garutmat) Suparna, (is Pnig^a-
pati), IV, 105 ; a Suparjia of
the Trish/ubh metre (is the
madhyandina-pavam^na) bear-
ing the Sacrificer to bliss, V,
Suplan Sir^aya, V, 239.
sura, cups of, III, 8 ; mean untruth,
Scc.y 8, 9 ; drawn by Nesh/W, 10 ;
one of them held by Vaijya or
Rl^nya, 29; oblation of, 133 ;
offered to Fathers from pitcher
with a hundred, or nine, holes,
136; originates irom Indra's
hips, V, 215; preparation of
surS, 223, 224; it meai^s food,
and the Vij, 225; contributes
to joy (intoxication), 227, 228 ;
is the essence of waters and
plants, 233; gladdens the Sacri-
ficer, 333; is drank by him
and priests, being unpropitious
for a Brihmana, 233, 245 ;
others make a Rs^anya or
Vai/ya drink it, 233; it falls to
the share of the Fathers of him
who drinks it, 233 ; purifies the
Sacrificer whilst itself is purified,
236.
surrender (parid^), of one's self, IV, 186, 239, 251, 269; V, 236.
Sflrya, as Gandharva, with the sun- motes, as Apsaras, his mates.
Digitized by
iJATAPATHA-BRAHMAA^A,
IV, 231 ; is the highest of all
the universe, 240; created by
the Brahman and placed in the
sky, V, 27; evolved from the
sky, and from him the Sama-
veda, 102 ; Sfirya's daughter
purifies the Soma with tail-
whisk, 226; she is Faith, 226;
Sfirya, the highest light, is hea-
ven, 267 ; sacrificed as animal
victim, 320 ; expiatory pap, 346,
347; is the eve of creatures,
346 ; SQrya, Vayu, and Heaven
and Earth, 347 ; walks singly,
38S ; one of his rays is the rain-
winner, 478; is heaven, the
highest light, 502 ; (regent of
the sky) is the self of the gods,
505. Silryliandramasau, are Pra^ipati's
eyes. III, 313.
Sflryastut Ukthya, V, 419.
Sushena, Par^anya's chieftain (grl-
mam) in the upper region, is
the second winter month, IV,
108. Sujravas Kaushya, a teacher, IV,
SQta, one of the ratninai&, I II, 60 ; is the spiriter (sava), 60-62 ; 1 1 1.
suta and ^uta, V, 241 n.
Svadha, as such the Fathers wor-
ship the divine Purusha, IV,
373 ; the Father's food, V, 96-
98, 234; the autumn is the
SvadhI, 423.
sv^dhyaya, the study of one's daily
lesson of the scriptures, V, xoo
seq.
SY^I, therewith logs are conse-
crated, III, 261 ; is food, IV,
159 ; is distinct (definite), 183 ;
is the Vasha/, 277.
Svaidiyana, a iSaunaka, and northern
Brahmava, defeats Uddllaka
Aru»i, V, 50 seq.
svar, — cf. bh(ii&.
svar^, metre, III, 364; of thirty- four syllables, IV> 385.
svara-siman, produced from Trish-
/ubh, and from it the Antar-
yama-graha, IV, 6, 7 ; how
chanted, ib.
svara-siman days, performed either as Agnish^onias or as Ukthyas,
Svarbh^nu, an Asura, smites the sun with darkness, III, 65, 406.
Svar^t Nagnaj-ita, or Nagna^t, the
Gindhira, a r^ganyafaandhu,
IV, 21.
svayam-ltrmna brick, represents the
three worlds. III, 155 ; the first
belongs to Prs^pati, 187, 37S ;
second to Indi^gnt and Vijva-
karman, t88 ; third to Para-
mesh/i^in, 188 ; — laying down of
first, as earth, fo€>d, and vital
a»r, 377; the lower vital air,
399 ; IV, 2 ; the second (in the
third layer) Is the middle part
of the body and its vital air,
42 ; the air, 44, 45 ; the third
(in the fifth layer), 96, 99 ; the
vital air in the middle of the
body, 1 14, 116, 140 seq.; obla-
tions thereon, 182 ; is an utta-
ravedi, 182; svayamitr/inras as
substitutes for fire-altar, 271.
^vetaketu Anuieya, has sacrifice
performed for him by Vaijvl-
vasavya, IV, 333; his view re-
garding the fore-offerings, V,
40; regarding the nature of
honey, 90; disputation on Agni-
hotra at Ganaka's house, 112
seq. ; questioned by his father
regarding the fording-footholds
of the year, 147.
.Svikna. See Prattdarja, J^ishabha.
Svish^akrit, performed between two
oblations. III, 40; the same
for kimyesh/is, IV, 248 ; is fer-
vour (tapas), V, 41 ; the Rshatra,
253; three oblations of blood
at Ajvamedha, 337, 338; is
Rudra, 338.
swan maidens, V, 70.
sweat-pores, as many as there are hair-pits and rain-drops, V, 169.
^yaita-slman. III, introd. xvi ; sung
by some over completed altar,
IV, 180.
jyama, III, 14.
jyimaka, millet, III, 70.
iSyiparna, a people, IV, 344 n. ; iSylparna Sslyakayana, III, 17 1 ;
IV, 274, 344.
/yena, falcon or eagle, one of the
G^yatr! metre (is the bahishpa-
vamina) bearing the Sacrificer
to blissy V, 173; the talon-
Digitized by
INDEX TO PARTS III, IV, AND V.
slaying jyena, the king of birds,
originates from Indra's heart,
915; with two feathers of jyena
the sacrifice is purified (swept up
and down) at Sautrlmant, 230.
tail, — ^twenty-one- fold, I V, aa 2 ; con-
traction and expansion of bird's
tail, 301 seq. ; — tail whisk as
purifier, V, aao, 235.
TiffJya, III, 153.
tanu, (five bodily parts), III, 15a.
Tapa, the first dewy season, IV, ia6 ; is the sun, ia6.
tapas, (austerities) to be practised :
of him who does so every part
shares in the world of heaven,
IV, 36a; there is no perpetuity
in it, 418.
tapaj>(ita, (the fire-altar used at the
sacrificial session of that name),
1^9 3 1 7 I substitute for a session
of a thousand years, V, 171 seq. ;
amounts to a Br/hatt, 17 a.
Tapasya, the second dewy season, IV, 136,
TSrkshya, the commander-in-chief
of the sacrifice (or north), is the
first autumn month, IV, 107 ;
Tarkshya Vaipa/yata, king of
birds, V, 369.
tirpya. III, 85.
teacher, of brahma^rin, whether to
carry on sexual intercourse, or
not, V, 90.
testicles, V, 50a
thighs, joined to body at upper end,
III, 306; thigh-bone the largest
bone, IV, 137,
thirteen, IV, 74.
thirty, — ^limbs of body, IV, 167.
thirty-one, IV, 76.
thirty-three, IV, 76; V, 164,
thousand, — means everything, IV,
147, 304 ; V, 348 ; — ^the benefits
of a life of 1,000 years, how to
be gained, IV, 36a.
thread, — with it fried rice-grain is bought at Sautrftmajrf, V, 319.
threefold, the, belongs to gods, III, ai.
throne-seat, of udumbara, for con-
secration at Vl^peya, III, 35 ;
of khadira at Abhisheianlya,
105 ; rising from, ia8 ; thereon
Ukhya Agni placed and carried.
9<7 seq. ; represents the earth,
367 ; of udumbara wood, 367 ;
V, 349; represents imperial
dignity, 349 ; royal dignity, 349;
the womb and navel of the
Kshatra, 350 ; throne-seat, of
Pravargya, the samx^, 461 ; of
udumbara, shoulder-high, 461 ;
wound with grass-cords, 461.
thunderbolt, is fifteenfold, HI, 413;
the (sixteenfold) sun (Aditya)
is Its wielder, IV, 85; has a
sling (or handle) on its right
side, 86 ; Indra drives off the
Asuras therewith, 193 ; is the
thunder, V, 1 16.
tiger, skin of, used at consecration
ceremony of Rl^asQya, III,
81 ; is Soma's beauty, 81, 93;
produced in the shape of the
virl^ metre, IV, 38 ; is vigour,
38 ; springs from entrail of
dead body, if not cleaned out
before being burnt, V, 303 ;
^rings from Indra's entrails,
215. tilvaka, tree, not to stand near
a grave, V, 437. tongue, distinguishes the essence
(taste, flavour) of food, V, 363. tooth, — how teeth grow and decay,
top, — of grass-stalks is sacred to the gods, IV, 185.
tortoise (kOrma), how created. III,
147 ; a living one placed in first
layer, 389; is the life-sap of these
worlds, and these worlds them-
selves, 389; the lower shell
the earth, the upper one the
sky, and what is between is the
air, 389 ; is anointed with dadhi,
honey, and ghee, 389; is the
same as the sun (Aditya), 390 ;
is the vital air, 391 ; Agni Vai/^
vinara, Aditya, creeps over the
three worlds in the shape of
a tortoise, 393 ; the lord of the
waters and the bull of bricks,
393 ; — how laid down on the
altar, IV, 3.
traidh&tavi, offering at Sautrimanf,
III, 139 ; at Purushamedha, V,
41a.
trayastrimja (-stoma), connected with pabkti, raivata, &c.^ Ill,
pp
Digitized by
^ATAPATHA-BRAHMAJ^A.
91 ; truiava and trayastrimja,
produced from the ^rayaiia
and from them the jikvara and
raivata-s^mans, IV, 11, la ; is
a foundation, the year, 65 ;
connected with iSibhus and
VLfve DeYsJ}, frees living beings
(bhQta) from death, 70 ; is
connected with Brihaspati, the
Vi^ve DevSifr, the upper region,
&c,, 103 ; last of the uneven
stomas, ai7; trayastrimja day,
4ao.
trayodaja>stoma, gained by Vasus,
III, 40.
trayovimja-stoma, the array, the year, IV, 63.
trees, all except udumbara side with
the Asuras against the gods. III,
356 ; ruled over by Soina,IV,76.
treti, die. III, 107.
trikakubh (metre), is the udina, IV, 88.
tri»ava-stoma, connected with Pank-
ti, j&kvara, &c., Ill, 91; with
trayastrimja produced from the
agraya;ia-graha, and from them
the jlkvara and raivata-simans,
IV, II, la; is strength, the
year, 64 ; connected with Aditi
and PCIshan, 69 ; connected with
upper region, Brihaspati, Vijve
De^^, &c., loa, 103 ; is the
two sides (flanks), V, 1 64 ;
tri^iava day, 420.
triplfla, III, 85.
triple science. See trayt vidyL
trishamyukta, offerings, III, 541 5^-
trish/ubh, gained by Indra, III, 40 ;
is vigour, strength (virya), 64 ;
is the one rule which the gods
keep, 447; IV, 262, 308 ;V, 3 1 1,
312; connected with kshatra,
&c., Ill, 91 ; is the body, self,
167, 218, 253; produced from
the summer, and from it the
svara-slln)an,IV,6 ; year-and-a-
half-old calves produced in the
form of it, 39 ; is the south, 45 ;
the air of trish/ubh nature, 57 ;
Vayu connected with it, 142 ; is
the thunderbolt, 193, 308 ; con-
nected with the sun, 197; of
eleven syllables, 308; is the
generative breathing (of Pra^-
pati), 327-379; an eagle of the
trish/ubh metre (midday Pava-
mina) bearing the Sacrificer to
bliss, V, 173 ; thereby the Ru-
dras consecrate king, 313.
trivrit-stoma, gained by Mitra, III,
40; connected with brahman,
&c.,9i ; produced from up^ju-
graha, and from it the Rathan-
tara, IV, 5 ; the swiftest of
stomas, 61 ; is Vayu, 61 ; is
breath, 66; through it (con-
nected with Agni) the priesthood
delivered from death, 67 ; is
the head, 78; connected with
Agni, the Vasus, the east, ^a-
jastra, rathantara-siman, 100.
truth, remaining with the gods, and
untruth with Asuras, IV, 257;
he who holds to it, though first
poor, in the end prospers, 257 ;
truth in faith, V, 46 ; conquers
pain, always to be spoken, 85.
Tura Kavasheya, IV, introd. xviii ;
builds fire-altar at Karoti, IV,
279.
Tvash/ri, assists Varuna, III, 113;
rules over living forms, 113,
115 ; (samsrip) ten-kapila cake
to, 115; prayi^^^ havis (ten-
