Digitized by
INDEX TO PARTS III, IV, AND V.
kaplla cake), 135 ; his son Vij-
varQpa, 130; V, 213; ram
slaughtered for him, III, 163;
fashioned first the sheep, 411 ;
takes iSri's forms and receives
(mitravindl) oblation (ten -
kapila cake), V, 63-65 ; prac-
tises mystic rites on Indra and
excludes him from the Soma*
draught, 313 seq. ; 348 ; Tvash-
triy the seminal, is multiform,
393 ; fashioner of the couples
of animals, 393.
twenty-five, IV, 75.
twenty-five-fold, is seed, III, 353 ; is the body, IV, 168, 333.
twenty-four-fold, is man, III, 167;
the wing (paksha), IV, 333 ;
Pra^pati, the year, V, 141.
twenty-nine, IV, 75.
twenty-one, IV, 75, 191 ; V, 150.
twenty-one-fold (or twenty-first), is
man. III, 173 ; (stoma) the sun,
137,265; IV, 163; V, 37, 150
(cf. note), 305 note, 333, 335;
theUil, IV, 233; the belly, V,
164; the altar, &c., 334, 335;
the head of the sacrifice, 335.
twenty-three, IV, 75.
twinkling of the eye, as many as
there are spirations, and hair-
pits, V, 169.
udina, becomes the vyina, IV, x6 ; (breath of the nose) fills man,
V, 31.
ud^abhr/t (holders of the upward
air), are the ear-sustainers, IV,
udavaslniyeshH, III, 115, 139* IV, 369.
udayaniya (Atiritra), IV, 354.
Uddilaka Aru»i, son of ( Aruna) Gau-
tama, a Kurupa^iala Bi^hmana,
[IV, 333 n., 393 n.;] V, 50 seq.;
in disputation with .SauieyaPra-
>(inayogya, 79 seq. ; teacher of
Proti Kausurubindi, 153.
Uddilavat, a Gandharva, V, 30.
udder, in one third of cow. III, 337,
uddhira, share, — purastid — , upar- ish/Mt, IV, 163.
Udgitri priest, seated towards north,
III, 109; gold wreath his fee at
Dajapeya, 119; by means of
the Mahavrata (saman) he puts
the vital fluid into Pn^lpati,
the altar, IV, 383 ; is the rainy
season, V, 45; initiated for
Sattra (as being the thunder-
cloud and rain), 135; holding
on to him from behind, 173 ;
not to chant the Udgttha of
bahishpavamina at Ajvamedha,
305; isthefHendofthegods,388;
the Udgatris do, as it were, the
PatnVs work at the sacrifice, 504.
udgltha, — of bahishpavamlna at Aj-
vamedha performed by the
horse, V, 305.
adumbara (ficus glomerata), means
substance, food, III, 35, 36, &c.;
strength^ life-sap, 373 ; used for
throne seat at VS^peya, 35 ;
for food-vessel, 36; for con-
secration water-vessel, 73, 80;
ditto for the king's kinsman to
sprinkle from, 83 ; branch hid-
den in wheel-track, 104 ; how
produced, 356; sides with the
gods, whilst all other trees do
so with the Asuras, 356 ; con-
tains the vital sap of all other
trees, 256, (367), 394 ; produces
fruit (thrice a year) equal to
that of all other trees, 357 ; is
always moist, 357 ; iidumbara
jar used for sowing seed on
Agnikshetra, 337 ; etymology,
395 ; samidhs of, IV, 189, 191 ;
samidh with forking branches,
303 ; offering-ladle of, for vasor
dhira, 314 ; originates from In-
dra's flesh (and force), V, 315 ;
means strength, force, 330, 448.
u^iti, formulas and oblations, III, 40.
Ugra, form and name of Agni, III, 159; is Viyu, 160.
Ugrasena, performs Ajvamedha, V,
39«.
ukha, fire-pan, — materials collected
for. III, 180; belongs to Pr^-
pati, 180 ; eight parts of, 180 ;
thereinto the Sacrificer pours
his own self, 180 ; represents
the three worlds, 310, 333 seq.;
313; fashioning of, 333 seq.;
is a cow, 337 ; is Agni's self
(body), 339; is the Sacrificer*s
own self, 351 ; baking of pan,
353 seq. ; instructions in case
P p 2
Digitized by
^atapatha-brAhma-ya,
of its breaking, 363 ; ditto in
case of fire therein going out,
263; etymology (ut-khan), 370;
filled with sand and milk, 310,
311 ; not to be looked at when
empty, 310*; placed on mortar
in first layer, 396-398; is the
belly of the animal Agni, 400 ;
shaping and baking of it side by
side with the building of fire-
altar, IV, introd. xix ; a repre-
sentation of the three worlds,
ib* ; is placed on the mortar, 2 ;
Pra^pati and Sacrificer are
poured therein as seed into the
womb, 341 ; therein, as the
three worlds, Pr^gipati pours
his own self, 354.
Ukhya Agni, III, 263, 365; is held
up towards east, 373, (375) ;
towards south-west and north-
east, 380 ; carried about for a
year, 369; placed on chariot
and driven about, 390 seq. ;
poured on GIrhapatya, 310; IV,
191 n. ; 308 n. ; by building an
altar without carrying him for
a year one kills all beings in the
form of an embryo, 373 ; one
must not officiate at such a sacri-
fice, 373 ; relaxations of rule,
3739 374 ; only one who has
carried Agni for a year attains
immortal life, 334; placed on
fire-altar with < vasha/,' aos, 341.
ukAhishiMaxn, V, 489 n., 500.
uktha, III, introd. xiv-xvi ; (» ma- had uktham), the food of Agni,
IV, 34a ; the uktha is Agni,
Aditya, Pra»a, the Purusha,
399; ( = jastra), V, 357.
uktha-stotra, 1 1 1, introd.xiv seq., 137.
ukthya-graha, III, 11.
Ukthya sacrifice. III, introd. xiv-
xvi ; victims of, 1 3 ; two hundred
and forty, or two hundred and
thirty-four in a year's session,
uiOkhala, etymology. III, 395.
unbelief and belief, as two women
with a man, (wrath) between
them, V, 1 1 1- 1 13.
uneven, belongs to the Fathers, V,433.
universe, in the beginning was nei-
ther existent, nor non-existent,
JV, 374; is Mind alone, 375;
is only Death, hunger, which
creates Mind, 403 ; universe
originally was nothing but a sea
of water, V, 1 3 ; in the beginning
was the Brahman, 37.
Unnetn, priest, initiated last for
sattra by non-initiated Snitaka
or Brahmaiirin, V, 1 37.
unstringing (formulas). See ava- tina.
untruth, — remaining with Asuras,
and truth with the gods, IV,
357 ; he who speaks untruth,
though first flourishing, comes
to nought in the end, 357;
women, the j^dra, the dog and
the blackbird (crow) are un-
truth, V, 446.
upabhr/t. See spoon.
upahita, III, 151.
uplmju-graha, III, 6 ; b the mouth
of the sacrifice, 53 ; produced
from giyatra-siman, I V, 4 ; from
it the trivrrt, 5.
upanayana, initiation of Brahmani- cal student, V, 86 seq.
upanishad (mystic import), the
essence of the Ys^us, IV, 339 ;
regarding the nature of Agni,
363 seq.; V, 155.
uparish/id bhagai^, IV, 185; cf. uddhira.
Upasad, 111,116,118,355; IV, 187;
with three kindling-verses, and
without prayl^as and anuy^^
IV, 359; the two performances
are two strongholds between
which the fire-altar is built, 316 ;
are the fervour in the sacrifice,
3 1 7 ; are day and night, and Pra-
vargya the sun, 317; three, six,
twelve, or twenty-four Upasad*
days,orayear,3i7,3i8;on£ata-
rudriya-day , day of preparation,
and sutya-day, 320 ; like after-
offerings of a backward direc-
tion, V, 43 ; twelve Upasad-days
at Ajvamedha, 371; ditto at
Purushamedha, 403; is com-
bined with Pravargya, 493.
upajaya, supernumerary, V, 320 n.
upasthana, of fire on fire-altar, IV,
369; with seven-versed Aindra-
hymn, 274, 275.
upayi^, by-offering, eleven. III, 163.
upayamani, (supporting) tray, V,
Digitized by
INDEX TO PARTS 111, IV, AND V.
458 ; is the air, the Pravargya
pot placed thereon, 477, 481,
488.
upper (or great) region,— is the sun,
IV, 27 ; the pahkti, 45 ; sover-
eign mistress (adhipatni), 46,
102 ; theVi/ve Devii6its lords,
102 ; connected with Brrhas-
pati, the triiiava, and trayas-
tnmsB, stomas, the j^kvara, and
raivata s^mans, ids, 103 ; a
boon-bestower, is Pracanya, 1 07 ;
is the Sacrificer's region, 485.
Cr^ second autumn month, IV, 49.
Urvajf, an Apsaras,— is the upper
region, or the oblation, IV, 108 ;
Urva/t, and PurdraTas,V, 68 seq.
Ushas, wife of Bhfitlnim patii& (Pra- ^pati, the year), 1 11^ 158.
ushiiih, — in the form of it three-and- a-half-year old kine produced,
IV, 39 ; is the eye (of Pr^- pati), 327-328.
ushfftsha, turban. III, 86.
usurer (money-lender), V, 368.
utkara, heap of rubbish, is the seat
of what is redundant (super-
fluous), IV, 137
utsidana, — of Pravargya, IV, 187;
V, 493 seq.
utsarga, formulas of removal (of dis- tress), III, 408.
uttaramandrl (tune or lute), V, 356.
uttara-ndrlyana (litany), V, 412.
uttara-vedi (high, or upper, altar), is
the sky, III, 349; the womb,
349 ; the air, V, 248 ; on the
uttara (northern) vedi, 225;
used for * setting out * the Pra-
vargya vessels, 498 ; its navel is
the voice, 498.
vi^a (food, race, strength), III, 204.
V$^,— Savitri, with JWbhus, Vibhus,
and V^^ receives offering of
gharma, V, 480.
V^peya, III, introd. xi, xxiii seq.;
by offering it one ascends to
upper region, 2, 3 ; to the
light, 33 ; becomes immortal,
33; wins Pra^pati, 3; it be-
longs to Br^hmana and Rd^nya,
3* ; bv offering it one becomes
samr^f , 4 ; it is superior to
Rs^^Qya, 4 ; IV, 225 ; number
seventeen pre^'ails thereat, III,
8; etymology, 13 seq.; is a
supernumerary (special) rite,
246.
vl^peya-graha, belongs to Indra,
III, 6; five such, 8. vd^peya-siman. III, introd. xxiii,
II, 12.
vi^prasavtya, (seven) oblations as
Vi(gapeya, III, 37; with re-
mains thereof Sacrificer sprin-
kled at Vl^peya, 38; (fourteen)
oblations (of all-herb-seed) at
Agniiayana, IV, 223 seq. ; are
all food, 224.
Vdjfajravasa. See Kujri VS^a- jravasa.
▼aghat. III, 218, 223.
vidn, horse, carries the Gandharvas,
IV, 401. vligmhn stoan, III, 23. vai, meaning of, III, i98r Vainya. See Pr/thin. Vaipajyata. See Tirkshya. vaira^-siman. III,- introd. xx, xxii,
xxiii; connected with Anush/ubh,
ekavimja- stoma, autumn, 91 ;
produced from ekavimja-stoma,
IV, xo ; connected with Soma, Maruts, north, &o., 102.
vairdpa<^sdman, 1(1, introd. xx. xxii;
connected with vlr, ^agati, &c.,
91 ; (?) B nksamfii-sRman, IV,
8, 9 ; is an ai^/a-slman, 10 ;
connected with Varuna, the
Adityas, the west, &c., 102.
vaijikha, month, new moon of, coin- cides with the nakshatra Rohini ,
Vaishwava. See Soma Vaislmava.
Vairravajra. See Kubera Vaijravaira.
Vaijvadeva. seasonal offering, 111,47;
part ot Pra,;ipati's body, V, 74;
eolations, 74 n. ; at Ajvamedha
(to Ka, Pn^pati, Aditi, Saras-
vatl, Pflshan, Tvash/r/, Vishmi),
289 seq. ; 292 seq.
vaijvadeva-jastra, connected with
Brfhaspati, the Vijve Dev^b,
the upper region, &c,, IV, 103 ;
on second day of Ajvamedha,
valfvadevt (Imikshi), III, 108;—
bricks, IV, 23, 30 seq. ; repre-
sent creatures, 31.
vaijvakarmana, formulas and ob- lations (corresponding to the
Digitized by
^ATAPATHA-BRAHMAiVA.
Savitra ones), IV, 266 ; Agni
Valryakarmajia, 268 ; are the
second half of the year, 347.
Vaijvinara, twelve-kapala cake to,
m> 57 ; Vaijvlnara is the year,
57, 1 70 ; prayu,^^ havis (tv\ elve-
kaplla cake), 125; pa/upuro-
^a, 170; twelve-kaplla cake
at dlksha of Agniiayana, 247 ;
Vaijyinara is all the fires, 248 ;
is Agni, 248; is the Kshatra,
248 ; the Girhapatya is Agni
Vaijvdnara, 300 ; the year, IV,
33) 207 ; twelve-kapala cake
which makes Agni Vaijirlnara a
deity after being set up on fire-
altar, 207 ; etymology, 308 ; is
the Kshatra, 210; is the sun,
212; views regarding his nature,
393 seq. ; is the Punisha, 398 ;
expiatory cake, V, 346 ; VaijvS-
nara is this earth, 346.
Vaijvivasavya, officiates to ifveta-
ketu Aru;ieya, and is examined
by his patron's father (Uddilaka
Aruifi), IV, 333.
Vaijya, takes part in chariot race,
III, 29; holds honey-cup and
cup of sur^, 29 ; sprinkles king
from ajvattha vessel, 84 ; hired
by some to drink the surE-
liquor, V, 233; son of Vaijya
woman not anointed, 326.
Vaivasvata. See Manu, Yama.
Vaiy^hrapadya. See BuJila, and Indradyumna.
Va^, victim to. III, 15 ; (Sarasvati)
the leader, 39, 80 ; (Brihaspati)
Vit, pap of wild rice to, 70 ;
the triple Veda the thousand-
fold progeny of Vai, 140; out
of her Pn^pati produced the
waters, 145, 192; union with
mind (manas), 149; bears the
eight Vasus, eleven Rudras,
twelve Adityas, and the Vijve
DevU, 149; Vai, the voice,
speaks to a span's distance, 200;
is part^ of speech, 203; is a
mahish! (consecrated queen),
239 ;— cf. Sarasvatf Vl>.
vikovakyam, dialogue, to be studied, V,98.
vilakhilyi, bricks of the third layer
are the vital airs, 54 seq. ;
etymology, 55; by means of
them the gods ranged over these
worlds upwards and downwards,
56.
VImadevya, son of V^madeva. See Br/haduktha.
vlmadevya-siman. III, introd. xvi,
12, 274; how chanted, IV, 7;
sung over completed altar, is
the breath (vital air) and Vayu,
179; 's Pra^pati, V, 333.
Vamakakshlva/ia, III, 314 ; instruct- ed by sindilysLf IV, 345.
vapa, — ol five cuttings (portions), V,
125 ; vap^ oflfering on second
day of Ajvamedha, 392 seq.;
victims with and without vapa,
420.
var, etymology, III, 146.
vanuia wood, peg of, V, 436 ; enclos- ing-sticks, 439; sruva-spoon,
viravantiya-saman, III, introd. xiv-
xxi ; used for Agnishfoma-slman
on first day of Arvamedha, V,
376.
Virkali, V, 169.
virshihara, saman, V, 501.
vdrtraghna, are the l^^abh^gas, V, 350.
Varu«a, by ten syllables gains Viraj-,
III, 40 ; his noose, 47, 57, a8o;
Vanwa is Agni, 51 ; (? Brihas-
pati, 68); barley pap to, 57, 60;
to Vanijia belongs the black,
hence black cloth the fee for
oblation to Varu/ia, 58 ; knot
sacred to Varu»a, 58 ; is the
spiriter (sava) of gods, 60 ; the
horse his sacrificial animal, 60 ;
to Vanuia belongs what is hewn
by axe and what is churned, 67;
what is cooked by fire, 68;
what grows in ploughed ground,
71 ; the flowing water that does
not flow, 76; the garment of
initiation (at Abhisheianiya),
87; Varu^za Dharmapati, barley
pap to, 7 1 ; Vanma consecrated
king, 98, 103 ; upholder of the
sacred law, 106; Varujia Sa-
tyau^as, 109; on being conse-
crated Varuira's lustre (bhargas)
departs from him, 113 ; assists
himself, 113; sainsrrp-oblation
(barley pap) to, 116; seizes
creatures, 116; pray^gijn havis
