Yazdan, see Angels, Sacred beings.
— panak, man, Int. 25; Ep. I, xi, 6, 10.
Yazisn, see Ceremonial.
Yénhé-hatam formula, Ap. 371 n.
Yim, king, Dd. 2, 10; 36, 2; 37, 35,
80, 94, 95; 39, 16, 22, 23, 28;
65, 5; Ap. 418, 419; his en-
closure, Dd. 37, 95.
Yimak, queen, Ap. 418, 419.
Yfidin-Yim, priest, Int. 13; Dd. 0;
1,1; 94,13; Ep. I, 9, iii, ro,
vii, 5, xi, 12; II, 0, ix, 125 III,
O, 15 2, 2%.
righteous, Dd. 87, 36; sees
Keresasp, Ap. 371-373) 379-
381; slain, Dd. 72, 8n; talks
— supreme, Ep. I, iv, rr.
— the club-footed, priest, Int. 26; Ep, Il, i, 73.
Zareméya, month, Int. 24; Dd. 31,
Zarman, demon, Dd. 87, 44, 52. Zindah-ravan rites, Dd, 81, 1 n. Zor, see Holy-water. Zoroastrian religion, Int, 14. Zoroastrians, Int. 14.
ZOto, see Priest, officiating.
15a tw om seme ic
| setts
CORRECTIONS.
P. 66, line 15; p. 67, 1. 7; for ‘Mitr6’ -ead ‘ Mitré,’
P. 108, lines 1, 3, for ‘the Supreme Being’ and ‘the Being’ read ‘God (y@date),’ and cancel note 1.
P, 10g, note 2, add ‘ Malkés has also been read Marktis and traced to Av. mahrktis6 (see Fragment VIII, 2 in Westergaard’s Zend- Avesta, p. 334), which Appears to be the title of some demon, regarding whom very little can be ascertained from the text that mentions him.’
P. 143, 1.12; 145, 1.6; 150, note 6; 252, 1.6; 289, note 2; 318, ll. 26, 27+ 346, |. 24; for ‘ Atér’ and ‘ Atéird’ read ‘ Atir’ and ‘ Atiro,’
The following emendations depend upon the meaning to be attached to the word vaspodharak, or vasptharak, which in Mkh. J, 7 was traced to Pers. ba, ‘with,’ and sipihrah, ‘sphere, world, universe,’ and supposed to mean ‘world-renowned,’ being rendered by vikhy4atimat in
Sanskrit. The objections to this etymology are that Pers, ba is Pahl.
avak (not va), which is nearly always replaced by Huz. levatman,
and that vaspfihar appears to be the correct form of the word vasp{ir, which explains the Huz. barbéta, literally ‘son of the house’ in the
Pahlavi Farhang (p. 9, ed. H.); the latter word having been the highest
title of the Persian nobility, probably confined to the heads of seven
families (see Néldeke’s Geschichte der Perser und Araber zur Zeit der
Sasaniden, pp. 71, 501). Such nobles are called barbét4n in the Ha-
giabad inscription, line 6, and vaspGharakan in the Naqs-i Rustam
inscription, line 6; they may perhaps be styled ‘princes,’ and their title, vaspfihar, may be traced to the ancient Persian equivalent of Av. vis6 puthra (Vend. VII, 114), literally ‘son of the village or borough.’ It may be noted, however, that the word ‘sphere’ does really occur in
a form veiy similar to this title, in the word aspiharakanikiha, ‘as
regards the spheres,’ in Dd. 69, 4.
P. 78, ll. 11-13, read ‘But those who are the more princely (vasp{i-
harakaniktar) producers of the renovation are said to be
seven...’
P. 91, ll. 11, 12, read ‘,. . and he made the princes (vaspfiharakaniha) contented,’
480 CORRECTIONS.
P. 172, ll. 26, 27, read ‘.... a minder of the princes of the religion (din- vaspfiiharak4n®), the angels, and with pure thoughts... .’
P. 262, ll. 15, 16, read ‘... and its position is most princely (vaspfi- harakaniktar).’
P. 281, ll. 17, 18, read ‘On account of the princeliness (vaspfihara- kanih) of the good people of Khvaniras . . .’
P. 289, ll. 14, 15, read ‘. .. 1 am more applauding the princes (vaspfi- harakan6-zahtar) about the property of the profession. . .’
P. 306, ll. 23, 24, read‘... to keep in use the equal measure which is
more the custom ot his own superiors (nafsman vaspihara-
kantar).’
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