The Satapatha-Brâhmana, Part III — SBE Vol. 41 (trans. Julius Eggeling, 1894)

. 5, last line of text. Read,—therefor.

. 6, note a, 1. 3. Préshnhya shadaha, see Introduction, p. xxi.

. 8, last line of notes. For ‘II, 665’ read ‘II, 663, in a different tune again.’

. g 1. 5 of notes. Read,—II, 720-22. ;

. 34,1. 21. Read,—Brzhaspati consecration.

. 41, 1.14. For ‘offering’ read ‘ offspring.’

.104, 1,3. For ‘truth’ read ‘law;’ (cf. VI, 7, 3, 11.)

. 146, 1. 23. For ‘become’ read ‘ became.’

la} baa -Ta]

ba- Ia a-ha)

PLAN OF FIRE-ALTAR (AGNIKSHETRA). 419 PLAN OF FIRE- ALTAR (AGNIKSHETRA) Lefe wing Lert Left thigh shoulder Tail Ww Spine _of ; body (aeman) Right Right sg wilgh shoulder se i | Aight wing

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TRANSLITERATION OF ORIENTAL ALPHABETS ADOPTED FOR THE TRANSLATIONS
OF THE SACRED Books oF THE East.

CONSONANTS.

MISSIONARY ALPHABET,

I Class.

II Class.

III Class.

Zend. Pehlevi.

Persian,

Arabic.

Hebrew.

Chinese.

Gutturales,

I: Tenvis 64:4 0.2.%
2 =,» + ~«aspirata .
8: Media’ 606 srsesis
4 ,, aspirata..
5 Gutturo-labialis .

6 Nasalis... 0.

o-.

7 Spiritus asper......

8 ”
9
10: &
3 Oe
i 4

lenis...

asper faucalis . lenis faucalis . asper fricatus . lenis fricatus ....

Gutturales modificatae

(palatales, &c.)

TS Venue esesiis. ase 15sec

14 —«,,_-—saspirata .

15 Media ...2.. 16 ” 7 »

aspirata. « Nasalis . .

p. 6

fo

Www -

° 5 2 wo) «

ANA AH

F2ERrAEL

TRANSLITERATION OF ORIENTAL ALPHABETS.

p. 421

TRANSLITERATION OF ORIENTAL ALPHABETS

p. 422

*genuuedss “ ce ce 2 i (2 reeteee le yt € x Pa) 2) eeoloeevelore (%) z oe of roe °° | snunuedss “ 9¢ z i 4 3 6 5 Cs ee rs ae Zz eece ee stag] “ cg ee a eee (s) : Ss, eceoeotleoe (f)s eee ee °° 2 sodee és E 8 Ql lea) wo we ee ce cece 7 sodev snyundg eg Ce se ies rs re rs Per 1 es i °° °2 siTjour “ 2s as ce Ce i Ce ce a -- 1 ee °° * | sIjour “ 1g I 6 'y r VEC oes: @ |eeee ee I cece ee © sreooATmag OF u id nm io] ( f kb eoeleee u cece eee eo + + gEsEN 6g eoee eee ¢ ¢ eee eevee eee Ha eee eee eo 8 8 * BIBTIGIsSR 6s 82 eee L eeoolorcetloeee PS R eo eee ° +! up see e + egiendss rT] 22 eee &£ ec ec ¢ a 3 ecovleoece i) i) a ee olen = > eee coeee eee HL eoele ee eo 8 8 * SqBTIqIssR “ SZ a u eee eee cee 5) b e@eovfjeoee ey coc es ¢ pendss se ‘ad 4 tf @ a AY o 2B ceeeleee 4 coerce e eee gmuar EZ “sere UE s eoeel eon £ P) rr) eeeleocoe s eee SNFV[IGIssE SIU] “ Ze seeders] 1 1 OQ, Or Bw ileeecel] s cee snyeiiqisse rodee “ 1z eels . eee eee eee eeee eoocefleeee (4) eee ever suo iy 02 eee efeeectee ooere terete eee (4) eee eeeeee zadee myndg 61 2 lad Lk ‘ r) 4 ¢ ee bh eoeoeleoe £ esses se siresoatmEg Bg er | ID | IDE ‘esouryd | ‘aosqon | “Diqeay | weed | amed | = “PUZ ‘ SINVNOSNOD

Dentales modificatae

(lingualos, &c.)
88 Tenuis ...--ccscces
39 ,, aspirata .......
40 Media ........226. .
41 ,, aspirata........
42 Nasalis... 2. cece ees
43 Semivocalis ........ .
44 ” fricata. . 2...
45 ” diacritica ....
46 Spiritus asper ........
47 gy denis. wo ww ee

40 Media ........226. .
41 ,, aspirata........
42 Nasalis... 2. cece ees
43 Semivocalis ........ .
44 ” fricata. . 2...
45 ” diacritica ....
46 Spiritus asper ........
47 gy denis. wo ww ee

Labiales. 48 Tenuis ........000% 49 ,, aspirata ....20- 50 Media ....0e-ccece 51 ,, espirata ......- 52 Tenuissima....-22.... 53 Nasalis... cece ceeees 54 Semivocalis .....2...-. 55 ”» aspirata. 2... 56 Spiritus asper .......-. 57 » lenis.....220- 58 Anusvéra. ..-.-eee- 59 Visargas . cc cece eee seeelese|] b& b D |... » bl...

eecee eee

FOR THE SACRED BOOKS OF THE EAST.

423 w x wp

MISSIONARY AI.PHADBT.

VOWELS, —

7 Zend. Pehlevi. | Persian. | Arabic.
1 Class. | 11 Class | III Class.

1 Neutralis........-.. O [ewe ]eweefe we] eeee Loewe
2 Laryngo-palatalis ...... 2 ee es es Ca eel.
3 ,, \Jsbialis....... SB [owe leone
4 Gutturalis brevis....... B foes tewes
5 ” longa ....... a (a) |eee.
6 Palatalis brevis. ....... a ee oe
7 4» longa........ f | @) |.--.
8 Dentalis brevis. ....... a ee er
th 9 gy longa we eee ee | Jere fe eee
41110 Lingualis brevis .......| ri [>
‘hIIL gg longa ww ww we | .
12 Labialis brevis ......../ @ |erefoees
a
e

ee ee [ER worker Rh Bw

Ditlth

13.4, —s longa «2 eee
14 Gutturo-palatalis brevis ...
15 » longa ... | &(ai)| (€) |--->
16 Diphthongus gutturo-palatalis| i | (ai) |-.--
17 ” ” ei(fi)} oe |

18 ” ” oi(Su)| eee tee eetone | seer fore torete 19 Gutturo-labialis brevis... | 0 [++ |eee-feee| b Jeee[eeedeee 20 » longa... .|6(au)| (0) |----| wt .

21 Diphthongus gutturo-labialis | fu | (au)}---- SM |e (au)}... | 9 | 22 » » C5 ())) i os ars eee 23 » .. ON ())] i os es cs ic arr an 24 Gutturalis fracta... eee.) @ Joce|eree]e ccd eeee|osetere ters 25 Palatalis fracta...e.eee}) DT [eeeleces]e cc] ecoedeweteoelers 26 Labialis fracta ....ccee| th [ece|ecccleee|eoee devel ecelecs 27 Gutturo-labialis fracta.... 6 woe tere ol eee fl ee ee lowe ft ovnfove

E(e) P(e]. - %, CW] 5

p. 424

TRANSLITERATION OF ORIENTAL ALPHABETS.

SACRED BOOKS OF THE EAST

TRANSLATED BY
VARIOUS ORIENTAL SCHOLARS
AND EDITED BY

F. MAX MULLER

*,," This Series is published with the sanction and co-operation of the Secretary of State for India in Counctl,

REPORT presented to the ACADEMIEZ DES INSCRIPTIONS, May 11,
1883, by M. ERNEST RENAN.

*M. Renan présente trois nouveaux volumes de la grande collection des “Livres sacrés de lOrient” (Sacred Books of the East}, que dirige a Oxford, avec une si vaste érudition et une critique si s(ire, le savant associé de 1’Académie des Inscriptions, M. Max Miiller.... La premiére série de ce beau recueil, comosce de 24 volumes, est presque achevée.

. Max Miiller se propose d’en publier une seconde, dont V'intérét historique et religieux ne sera pas moindre. M. Max Miiller a su se procarer la collaboration des savans les plus éminens d’Europe et d’Asie. L’Université d’Oxford, que cette grande publication honore au plus haut

. Max Miiller se propose d’en publier une seconde, dont V'intérét historique et religieux ne sera pas moindre. M. Max Miiller a su se procarer la collaboration des savans les plus éminens d’Europe et d’Asie. L’Université d’Oxford, que cette grande publication honore au plus haut egré, doit tenir 4 continuer dans les plus larges proportions une ceuvre aussi philosophiquement congue que savamment exécutée.’

EXTEACT from the QUARTERLY REVIEW.

‘We rejoice to notice that a second series of these translations has been announced and has actually begun to appear. The stones, at least, out of which a stately edifice may hereafter arise, are here being brought together. Prof. Max Miiller has deserved well of scientific history. Not a few minds owe to his enticing words their first attraction to this branch of study. But no work of his, not even the great edition of the Rig-Veda, can compare in importance or in usefulness with this English translation of the Sacred Books of the East, which has been devised by his foresight, successfully brought so far by his persuasive and organising power, and will, we trust, by the assistance of the distinguished scholars he has gathered round him, be carried in due time to a happy completion.’

Professor E. HARDY, Inaugural Lecture in the University of Freiburg, 1887.

‘Die allgemeine vergleichende Religionswissenschaft datirt von jenem grossartigen, in seiner Art einzig dastehenden Unternehmen, zu welchem auf Anregung Max Miillers im Jahre 1874 auf dem internationalen Orientalistencongress in London der Grundstein gelegt worden war, die Ubersetzung der heiligen Biicher des Ostens’ (the Sacred Books of the East).

The Hon. ALBERT 8. G. CANNING.’ Woris on Existing Religions.

“The recent publication of the “ Sacred

Works of the East” in English is surely _ literature.’

a great event in the annals of theological

Orford

AT THE CLARENDON PRESS
LONDON: HENRY FROWDE
OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C.

p. 2

FIRST SERIES.

vou. 1. The Upanishads.

Translated by F. Max Miter. Part I. The AAandogyaupanishad, The Talavakfra-upanishad, The Aitareya-dranyaka, The Kaushitaki-brahmaza-upanishad, and The Végasaneyisamhit4-upanishad. 8vo, cloth, ros. 6d,

The Upanishads contain the philosophy of the Veda. They have become the foundation of the later Vedénta doctrines, and indirectly of Buddhism. Schopenhauer, speaking of the Upanishads, says: °In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, tt will be the solace of my death.

[See also Vol. XV.]

vou. 11. The Sacred Laws of the Aryas, . As taught in the Schools of Apastamba, Gautama, VAsish/ha, and Baudhfyana. Translated by Gzorc BUurer. Part I. Apastamba and Gautama. 8vo, cloth, ros. 6d. The Sacred Laws of the Aryas contain the original treatises on which the Laws of Manu and other lawgivers were founded.

[See also Vol. XIV.]