Eight articles; the S.D.M. Avatara serial reaches its ceremonial climax, and the number closes with two literary pieces sharing page 21.
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1play the role of true accumulators, charged with distributing to the organs the energy these will employ for their functions (muscles, nerves, etc.).
2The energetic foods are constituted by oils in general and fats of different origin and nature. [Sic: the Spanish prints aumentos, for alimentos.]
3It must be borne in mind, however, that while plastic foods are noxious through the production and deposit in our tissues of toxic substances, the energetic ones are also noxious if employed in great abundance in our feeding, because the excess of fat goes on depositing itself little by little in the subcutaneous adipose tissue, upon and in the parenchyma of the internal organs, thus hindering the movements of the body and the fulfilment of the delicate functions of the internal organs.
4Catalytic Foods.
5— All those foods that serve, whether to afford "prana" or to facilitate, with their mineral salts, ferments or enzymes and vitamins, the physico-chemical operations that transform and transmute certain substances into others, are the so-called catalytic ones.
6These foods are the true vitalisers and toners of our tissues and of our organism in general; they afford agility, harmony and beauty to the body.
7The sources of these catalytic foods are all fresh vegetables and fruits, which may be ingested in abundance, without fear, for they give origin to no noxious substance and, on the contrary, facilitate the elimination of toxic substances.
8If our feeding lacks the catalytic foods, we fall ill little by little and lose all vitality and vigour.
9These foods must be eaten, then; and the rawer we absorb them, the more benefits we shall obtain.
10Hydric Foods.
11— We must never forget that more than three-quarters of our organism is composed of water — but not of river water or of any other mineral source, but of physiological water, that is, the water contained in the vegetables and fruits we ingest.
12One of the grave faults, one of the causes [Sic: the Spanish prints 1as, with a numeral] of the illnesses that attack us, is to ignore this fundamental principle.
13The proof of this affirmation lies in the fact that, when we eat unnatural foods such as meats and fish and perform heavy work in summer, we sweat abundantly — above all after having taken great quantities of water, beer, wine or mineral water.
14This process tends to re-establish the disturbed osmotic equilibrium, which manifests itself symptomatically by an intense thirst.
15Now, on the contrary, in equal circumstances in which we sweat copiously and, in consequence of thirst, take juices of sour fruits, such as oranges, grapefruits and lemons, we soon note that the thirst is extinguished — contrary to the preceding case — and we also eliminate less urine.
16All of which demonstrates to us that, if thirst is extinguished by taking fruit juices and not common water, and the elimination of urine [Sic: the Spanish prints 1a, with a numeral] is likewise not abundant, it is because what the organism really needs is physiological water.
17The whole metabolic process in general, in its two phases of assimilation and disassimilation, is effected essentially, in its quantitative aspect, thanks to the physiological water which acts as a solubiliser of humours and a carrier and conductor of them toward the emunctory ways of elimination, such as the kidneys, skin and lungs.
18· 10
Our translation, period-faithful. Citable as our translation, never as the source.
Eight articles; the S.D.M. Avatara serial reaches its ceremonial climax, and the number closes with two literary pieces sharing page 21.
April 1945; the wrapper carries forward.
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Masthead stereotype unchanged.
The chronology reaches high politics: the duke of Chartres named Grand Master (1772), the Grand Orient of France created — and the Lyon martinists unsatisfied, seeing "with an eye very different from that of common masons". Willermoz turns to Strasbourg and the Strict Observance.
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The Lyon rectification lands: two years of negotiation to the Grand Provincial Chapter of Auvergne (July 1774), thirteen martinists named among its ~20 founders, baron von Weiler presiding; then La Bienfaisance founded — "the true headquarters of the Lyon martinists" for years to come. Pasqually dies two months after this founding: the column's quiet hinge between eras.
AQUARIUS: Burgoyne's urn of Minos, baptismal fonts as "remains of that great astral religion", Reuben's blessing — and the sign of inductive science, whose natives "cannot advance one step beyond" the demonstrable: the course's critique of positivism folded into a sign-reading.
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Julevno's Aquarius is gentler than his Capricorn — constancy, sciences, music; the compositor prints ajos (garlics) for ojos twice, mirrored with glosses.
The sixth face's trades update the old authors for 1945: "a tendency to mechanics, radio, etc." — the one place the course's French sources are visibly modernised by the Montevideo desk.
Kapila's food taxonomy — Plastic, Energetic, Catalytic, Hydric — braids 1940s dietetics with prana: energetic foods "contain little substance and a greater quantity of prana". The anti-meat, raw-fruit hygiene of the era given a yogic frame.
"Physiological water" — the claim that the body wants the water of fruits, not of rivers or bottles: the serial's most quotable dietetic doctrine, argued from the phenomenology of thirst.
The H.A.B.M. Shamballa hymn — the fraternity's page rises to its fullest cosmology yet: Shamballa as "the seat of the spiritual government of the world", invisible, inviolable, "the only reality amid the illusions". Printed in April 1945, its rebuke of science "applied to destructive and fratricidal ends" reads against the war's final weeks.
The Shamballa page's anti-scientism — discoveries as "crumbs" of the true Science — completes the number's pairing: Aquarius's inductive school on page 6, its rebuke on page 12.
The invocation mantra printed in full — AUM… Om, Om, Om, JRIM, IM NAM NAMAH — with Yoga Devi's ordinance that members repeat it daily: the serial crosses from narrative into practice; the praxis layer carries it.
The Yoga Devi Diksha (11 May 1922): the lake of one hundred and eight steps, the bathing by hierarchs in their hundreds, the ray of light circling thousands of miles and seen worldwide — the S.D.M.'s central miracle-narrative, printed with its arithmetic intact.
The Mitra Brinda founded: the principal Yantra consecrated 4 May 1923 with sixty-four lesser yantras for members' persons — the order's talismanic layer documented; Vanga Pitta places the Mandala's seat in Bengal.
The enthronement slokas — the Child on the golden dais, Kamandalu and Yoga-sceptre, the Atmic sign — and Jehel's copy-date 9-3-45: Montevideo transcribing Madras's 1923 ceremonies twenty-two years on.
The Chilean Section photograph: Vajra Yogi Dasa, ritually vested, before his own painted portrait of the young Avatara — the only photograph of a living officiant the run has printed, and the first documentary trace of the S.D.M.'s Chilean ashrama in these pages. Registered to the imagery layer with its caption as printed.
The weather-lore catalogue — swallows, bees, the Almanach Hachette's rhymes — argued as fact "much more exact than the Observatories": the serial's standing defence of peasant empiricism against academic dismissal.
Linnaeus's lemmings, marching their straight line to the sea, as seasonal sensitivity; then Dr. Sardou's "meteoric sensitivity" and the rheumatic on the bell-tower — the column's humour is its method: the body as the better barometer.
Galeotti's acclimatisation passage — Europeans in the tropics, children "weak and often sterile, as has frequently been observed in the English Indies" — quoted from the 1928 pathology textbook: period colonial medicine transmitted as textbook fact; kept as printed with its source cited.
Maya's prose-poem "Let Us Seek the Silence", dedicated to the V. H. Kundala — "the stars are the flowers of the sky, and the earth is the sky of the flowers" — beside Adhemar's La Plata tale of the Guru: the rock on the path that proves hollow, covered in symbols, and is the disciple's own SELF; "Come, I am thyself". Two registers of the same lesson sharing one page.
GIDEE prospectus stereotype at page 22.
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Library back cover and imprint close the number.