December 1944; the sunburst wrapper carries forward — a fresh cut of the device, longer-rayed than Nº 30's.
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La Iniciación: Mensuario del Grupo Independiente de Estudios Esotéricos
The Initiation: Monthly of the Independent Group of Esoteric Studies
La Iniciación · Año III, Nº 32 · December 1944
Gate passedSeeker and aboveModern transcription — not a facsimileOperator ruling: no copyright implications asserted for this work. Uruguay life+50 (Leo d. 1970 → PD 2020); US URAA restoration assessed at ~2041 in the collection plan and overridden by the operator.
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1Du Serre is named Substitute of Martines.
2The Sovereign Tribunal is composed of Saint Martin, Willermoz, Duroy D’Hauterive and the prince of Lusignan.
3This Tribunal does not in reality exercise an effective directive or orienting function.
4The personal influence of the RR.
5CC.
6can manifest itself and thus begin to give other orientations to the Order — among them, those of Saint Martin and Willermoz.
7At the end of the year Willermoz again develops an intense activity in masonry with Bacon de La Chevalerie and others, putting himself in contact with the Lodge Candeur of Strasbourg and, through it, with the Strict Observance of Baron von Hundt.
8That activity provokes the displeasure of Martines de Pasqually. 1773.—Martines de Pasqually founds at Port-au-Prince, in Santo Domingo, a Sovereign Tribunal for the colony, with Caignet de Lester as Substitute of the Grand Master, and two Chapters, one at Port-au-Prince and the other at Leogane.
9The Order prospers on the island.
10Du Serre continually receives instructions from Martines and all study material.
11May.— Du Serre makes a journey to Lyon on a visit to the brothers of that city, where he was received by Dr. Pierre Jacques Willermoz and Orsel.
1210 September.— Saint Martin arrives at Lyon, where he will remain almost a year in Willermoz’s company, attending to the instruction of the Cohens and writing his first work: Des Erreurs et de la Vérité.
13October.— Martines communicates that all correspondence must be directed to Caignet de Lester, since his intention is to name him his Substitute.
141774.— 3 August.— Martines de Pasqually communicates that he has named Caignet de Lester as his successor.
15This office is discharged by Lester until 11 December 1778, the year of his death at Port-au-Prince. [Sic: printed Siciembre, for Diciembre.] 20 September.— Martines de Pasqually dies at Port-au-Prince, in consequence of an infection provoked by two great boils, one on the left arm and the other on the right leg.
16His remains lie in an unknown place.
17At the very moment of the disincarnation, his companion, while occupied with a piece of embroidery in her house at Bordeaux, saw him cross the room diagonally from East to West, and so plainly that, in the presence of many persons, she exclaimed: "Ah my God, my husband is dead!
18Saint Martin, presaging his death, wrote to Willermoz on 2 October — that is, when no one yet knew of the Master’s death: "I desire, it is true, to see him again, but it is a desire we shall hold for a long time.
19God’s will be done".
20(To be continued). · 6
Our translation, period-faithful. Citable as our translation, never as the source.
Masthead and contributors page print from the same stereotype as Nº 30, "Ramakrishnka" typo included.
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Six articles; Nº 31 is absent from the surviving run, so this SUMARIO is the first witness after October — the Martinist chronology and the Libra instalment resume mid-series without visible gap.
The Martinist chronology continues, year by year: the 1767 Sovereign Tribunal of the Elect Cohens (Bacon de La Chevalerie, Lusignan, Du Guers), Willermoz initiated at Versailles, Pasqually's marriage to Marguerite Collas de Saint Michel — the review compiling the standard French sources (Papus, van Rijnberk lineage-histories) into a Spanish-language reference that had no precedent in the Río de la Plata.
Saint-Martin enters the chronology: born Amboise 1743, lieutenant in the Regiment of Foix, initiated among the Cohens "probably by de Balzac" between August and October 1768 — then secretary to Pasqually from 1771, the post from which, the column argues, "the true organisational work of the Order really began".
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"Martines de Pasqually begins to write the Treatise on Reintegration" — 1771 in this chronology; the estate holds the Treatise itself, the work whose composition this line dates.
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The death entry, richer than Nº 30's homage: the two infected boils, the unknown grave, the widow's vision at Bordeaux at the hour of death ("Ah my God, my husband is dead!"), and Saint-Martin's presentiment letter of 2 October quoted verbatim — the Martinist necrology's standard marvels, printed as history. A "Siciembre" for Diciembre and a numeral-1 for the letter ell mark the compositor's haste through this dense page.
LIBRA, seventh sign (the Virgo instalment fell in the missing Nº 31): Burgoyne again the source — the Balance as reins of the Grand Celestial Man, Dan's blessing, Enoch the perfect man, the diamond talisman.
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Burgoyne's sting at the sign's expense survives translation: Libra natives are "firm defenders of universal fraternity… except in the case that they profit something by it" — the course keeps its source's satirical edges intact.
The faces bring fixed stars now: Sinistra (activity, intelligence, widowhood), then Spica and "Arcurus" [Arcturus] promising wealth, honours and fame — the fixed-star layer that entered the course at Leo's Regulus continues.
The "Portrait of Jesus" — the Publius Lentulus letter, presented as "just found" in the Vatican Library under Pius XI. The text is a well-travelled medieval forgery (known since the fifteenth century, long circulated in devotional print); its appearance here as news, capped with "Jesus had Libra as ascendant", shows the review's wire-clipping habit at its least critical.
Kapila's longevity serial continues into trace-element dietetics: copper as catalyst of hair pigment, the "filtered fraction" of the B group, para-amino-benzoic acid — 1940s nutritional biochemistry braided with yogic practice ("exercises, diet, breathing and mentalisations").
The Hindu-copper conjecture — abundant hair attributed to millennia of copper vessels — is offered as an open question ("it would be interesting to make observations"), the serial's habit of framing folklore as researchable hypothesis.
The S.D.M. serial names its own synonyms: Kalachakra, the Era of Vibration, Aquarius, Agniyoga, Shambala — explicitly joining the Mandalam's cosmology to the Roerich-era vocabulary its readers would know from other movements.
The Abode: Badari Vana in three parts — Dakshina Badari the public pilgrimage temple (Badarinath in Garhwal, "23,000 feet"), Visala Badari the Siddhas' mansion barred to the unworthy, Uttara Badari the dwelling of Náráyana himself. Geography graded by initiation: the real pilgrimage site is the outermost shell of the cosmological one.
The five villages — Bráhmala, Sankhala, Pámala, Kalápa and Sambala — set the Shambhala of theosophical literature inside a concrete village-roster, each with its eight officials (king, librarian, physician, astrologer-astronomer, expositor, initiator, master of rites, priest).
The village rosters name Somatirtha "born of a family of workers in metals" and Bradbhanu "of Chandala lineage" — the Mandalam's hierarchy pointedly includes artisan and outcaste birth among its Siddhas; reviewed under the excision boundary and kept as the order's own inclusive self-description.
Jehel signs and dates the synthesis — "OM Jehel, 13-11-1944" — a rare dated signature inside a serial, fixing the editorial desk's working calendar a month before cover date.
The science serial opens its mechanics unit from first principles: pendulum, elastic rod, ripples, the row of coins — a lyceum physics lesson staged as the foundation for the coming argument about vibration and life.
Chladni figures read esoterically: form arises where "energy… is directed in a determinate direction by something unknown", sealed with Hermes — "The visible is the manifestation of the invisible". The serial's standing method: legitimate physics up to the last paragraph, then the hermetic key.
The vegetable evidence is real literature — Sachs's nodes, George Bohn's 1920 "every organised being is a vibrating system", Albert Mary's Phaseolus experiments — the French vibration-biology current the column transmits into Spanish.
A new literary serial: "The Miracle", from Andrea Majocchi's Vita di Chirurgo (Treves, Milan), translated from the Italian by Pitágoras — a celebrated surgeon's Lourdes memoir, opened under Hamlet's "more things in heaven and earth". The review's literary part turns to the debate between clinical medicine and faith-cure.
The blind wife of the railway watchman — struck in pregnancy, her child never seen — is set up as the story's test case for the miracle, against the panorama of the sick-train (the cancer patient behind his black scarf, the paralytic, the dropsical man).
Majocchi's counterpoint travels intact: litanies rising past the Casino of Monte Carlo, "the train of the suffering" against "that Garden of Armida" — and the healthy Genoese pilgrims travelling for "devotion... and also of pleasure", the surgeon's irony kept whole in the Spanish.
The pilgrimage priest's sermon — do not expect many miracles; if the body stays ill "this might be for the good of the soul" — closes the instalment on the review's own terms: faith examined respectfully, verdict suspended to the next number.
GIDEE prospectus and library back cover print from the Nº 30 stereotypes unchanged, La Plata alone beside Montevideo.
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Same imprint photograph as Nº 30 — the back matter of these late-1944 numbers survives as one shared sheet.
QA gate report
- PASS G1 coverage 394/394
- PASS G11 alignment 341/341
- PASS G0 source kind 1/1
- PASS G6 page anchoring 394/394
- PASS G3 bracket legality 394/394
- PASS G10 numeric fidelity 394/394
- PASS G2 no unanchored English 394/394
- PASS G4 no pipeline scaffolding 394/394