2. He should place that (cow) to the east of the fire, facing the west, and should sacrifice (Agya) with (the verse), ‘What, O beasts’ (MB. IT, 2, 5).
3. After having made that oblation he should recite over (the cow the verse), ‘May to thee’ (1.1. 6).
4. Let him sprinkle it with water in which barley is, with (the formula), ‘Agreeable to the Ash¢aka I sprinkle thee!’
5. Having sprinkled it and carried a fire-brand round it, he should give the Prokshamt water (to the cow) to drink,
6. Going in a northern direction (from the fire) he should kill (the cow), the head of which is turned to the west, the feet to the north.
7. After it has been killed, he should sacrifice (Agya) with (the verse), ‘If the beast’ (1.1. 8).
8. His wife should wash the apertures of its body.
9. After (the cow’s body) has been opened, so that two purifiers (i.e. grass-blades) have been put under (the knife), he should have the omentum drawn out.
10. Seizing it with one branch and with another forked branch of a sacrificially pure tree he should roast it.
11. When it has ceased to drop, he should hew (the cow) to pieces.
24. The oblation to (Agni) Svish¢akrzt with the eighth (verse).
25. Ata sacrifice to the Fathers the omentum is sacrificed with (the verse), ‘ Carry the omentum’ (MB. II, 3, 16).
26. At one to the gods with (the verse), ‘ GAtavedas!’ (1. 1.17.)
27. If (the deity is) unknown, (in the formula for) assigning (the oblation, instead of the name of a deity the name of) that (ceremony is put)—
28. As (for instance), ‘To the Ashéaka,’
29. An animal is the sacrificial fee at (the sacrifice of) an animal ;
30. A full vessel at (that of) a mess of cooked food.
Kuanpa 5,
1. On the ninth or tenth (of the dark fortnight) the Anvashéakya (ceremony is performed).
2. To the south-east (of the house) they partition off (a place with mats or the like), and to the northern part of that (place) he should carry a fire which has been kindled by attrition.
3. Let him take one portion of rice, let him remove the husks once, and let him cook it, stirring it up from right to left.
4. And some flesh of that thigh (see above, chap. 4, 16).
5. He should take it from the fire in a southern direction, and should omit the second sprinkling (of Agya) on it.
6. To the west of the fire he should dig, in the southern part (of the place mentioned in Sfitra 2) three pits, four inches in depth and breadth.
7. He should carry the fire to the east of them.
8. He should strew (Darbha-grass round the fire), g. And (into) the pits.
10. Having spread out to the west of the fire a layer of southward-pointed grass so that it is inclined towards the south, he should put (a mat) on it.
11. On that (grass) he should place the sacrificial implements, one by one.
And (into) the pits.
10. Having spread out to the west of the fire a layer of southward-pointed grass so that it is inclined towards the south, he should put (a mat) on it.
11. On that (grass) he should place the sacrificial implements, one by one.
12. Cutting off (the prescribed portions of the sacrificial food, and putting those portions) into the brazen vessel he should sacrifice, picking out (portions of the Havis) with the pot-ladle, with (the formulas), ‘Svah4 to Soma Pitrzmat! Svaha4 to Agni Kavyavéhana!’ (MB. IT, 3, 1, 2.)
13. With his left hand he should lay down a firebrand on the southern side of the pits (Sdtra 6), with
(the formula), ‘(The Asuras have been) driven away’ (MB. II, 3, 3).
14. (He should perform the different rites) in the eastern pit for his father,
15. In the middle for his grandfather,
16. In the last for his great-grandfather.
17. Let him pour out vessels of water, from right to left, into the pits, pronouncing the name of each one (of his ancestors), with (the formula), ‘N. N.! Wash thyself, and they who follow thee here, and they whom thou followest. To thee Svadha!’
18. In the same way he should put down the Pizdas for them and should murmur, ‘Here, O Fathers, enjoy yourselves; show your manly vigour each for his part’ (MB. II, 3, 6).
19. After he has spoken thus, he should turn to the north, doubling his left arm, turning round from right to left.
20. Holding his breath and fixing his thoughts on something good he should, while turning back (in the same way), murmur: ‘The Fathers have enjoyed themselves; they have shown their manly vigour each for his part’ (MB. II, 3, 7).
ib vAp. 423 blades, and should put them down into the pits in the same way as the Pizdas,
22. And sesamum oil and perfumes.
23. For the Pizdas and the following offerings he should alter the formula (Sfatra 17) accordingly.
24. Now (follows) the deprecation.
25. On the eastern pit he lays his hands, turning the inside of the right hand upwards, with (the formula), ‘ Adoration to you, O Fathers, for the sake of life! Adoration to you, O Fathers, for the sake of vital breath !’ (MB. IT, 3, 8.)
26. On the middle, turning the inside of the left hand upwards, with (the formula), ‘ Adoration to you, O Fathers, for the sake of terror! Adoration to you, O Fathers, for the sake of sap!’ (MB. 1. 1.)
27. On the western, turning the inside of the right hand upwards, with (the formula), ‘ Adoration to you, O Fathers, for the sake of comfort (svadha)! Adoration to you, O Fathers, for the sake of wrath!’ (MB. II, 3, 9.)
28. Joining his hands—
29. (He should murmur the formula), ‘ Adoration to you’ (MB. II, 3, 9).
30. He should lay down threads into the pits in the same way as the Pizdas, with (the formula), ‘ This (garment) to you.’
24. atha nihnavanam. 25. pfirvasyam karshvdm dakshivottanau pant kritva namo va pitaro givaya namo vaf pitaras s(shdyeti.
26. savyottanau madhyam4yam namo va pitaro ghoraya namo vah pitaro rasdyeti. 27. dakshizottanau passimayam namo vah pitara svadhayai namo va pitaro manyava ity. 28. afgalim kritva 29. namo vaiti. 30. sfitratantiin karshfshu nidadhyad yathapindam etad va ity.
‘
p. 424
31. He should recite over the pits (the verse), ‘ Bringing strength’ (MB. II, 3, 13).
32. The middle Pizda he should give to his wife to eat, if she is desirous of a son, with (the verse), ‘Give fruit.’
33. With (the verse), ‘(GAtavedas) has been our messenger’ (MB. II, 3, 15), he should throw the firebrand into the fire.
34. They should take the sacrificial vessels back two by two.
35. The same is the rite of the Pizdapitrzyagia.
36. Let him cook the Havis in the (sacred) domestic fire.
37. From that fire (let him take the fire which) he carries forward (see above, Sitra 2).
38. (Here is only) one pit.
39. No layer of grass (Satra 10).
40. Of the mess of cooked food sacred to Indrani he should sacrifice with (the verse), ‘ The Ekash/aka’ (MB. II, 3,19). He should sacrifice with (the verse), ‘The Ekashéaka.’
may increase, should sacrifice rice and barley, with (the verse), ‘He who has a thousand arms’ (MB. IT, 4, 7).
11. To one with whom he wishes to become associated, he should give fruits of a big tree, over which he has murmured the Kautomata verse (MB. II, 4, 8).
12. Having kept the vow (of fasting) through one fortnight, he should in the full-moon night plunge up to his navel into a pool which does not dry up, and should sacrifice with his mouth fried grain into the water, with the five (verses), ‘Like a tree’ (MB. II, 4, 9-13).
13. This ceremony procures (property on) the earth.
14. One who is desirous of the enjoyment (of riches), should worship the sun with the first (of those five verses), while one who is rich in wealth should look at him.
15. One who desires that his stock of horses and elephants may increase, (should sacrifice) fried grain with the second (of those verses), while the sun has a halo.
16. One who desires that his flocks may increase, (should sacrifice) sesamum seeds with the third (verse), while the moon has a halo.
One who desires that his stock of horses and elephants may increase, (should sacrifice) fried grain with the second (of those verses), while the sun has a halo.
16. One who desires that his flocks may increase, (should sacrifice) sesamum seeds with the third (verse), while the moon has a halo.
17. Having worshipped the sun with the fourth (verse), let him try to gain great wealth.
18. Having worshipped the sun with the fifth, let him return home.
19. In order to avert involuntary death let him murmur every day (the formula), ‘BhdZ!’ (MB. II, 4, 14.)
20. On the sacrificial day (i. e. the first day of the fortnight) let him make oblations with the six verses, ‘From the head’ (MB. II, 5, 1 seqq.), with the Vamadevya verses, with the Mah4vy4hzztis, and with the verse sacred to Pragapati (1.1. 8).
21. Thus he will drive away misfortune.
22. On an unsafe road let him murmur the verse, ‘Go away’ (Rig-veda X, 164, 1).
23. One who is desirous of glory should worship the sun in the forenoon, at noon, and in the afternoon, with (the formula), ‘I am glory’ (MB. II, 5, 9).
24. Let him change (the word), ‘ Of the forenoon,’ according (to the different times of the day).
25. Worshipping (the sun) at twilight with the formula, ‘O sun! the ship’ (MB. II, 5, 14), procures happiness.
26. At the morning twilight (he says),‘ When thou risest’ (1.1. 15).
27. At the evening twilight, ‘When thou goest to rest’ (I. 1. 16).
Kuawnpa 2.
1. Having kept the vow (of fasting) through one fortnight, he should, on the first day of the dark fortnight, feed the Bréhmazas with boiled milk-rice prepared of one Kamsa of rice.
2. The small grains of that (rice) he should sacrifice (day by day) at the evening twilight to the west of the village, on a place which he has besmeared (with cowdung), with the formula, ‘To Phala’ (MB. IT, 5,17).
3. And with (the formula), ‘To Phalla!’ The same on the first day of the next dark fortnight.
IT, 5,17).
3. And with (the formula), ‘To Phalla!’ The same on the first day of the next dark fortnight.
4. He shall observe chastity till the end (of the rite).
5. A hundred cart-loads (of gold) will be his.
6. A Brahmavza should elect the site for building his house on white ground, a Kshatriya on red, a Vaisya on black, which should be even, covered with grass, not salinous, not dry—
7. Where the water flows off to the north-west.
8. (Plants) with milky juice or with thorns or acrid plants should not be there.
8. kshirizah kanfakinah [sic] kafukas 44traushadhayo na syur.
2, 1-5=Gobhila IV, 6, 13-16. 6-23=IV, 7.
Ww
woe
p. 429
9. (Soil) on which Darbha-grass grows, brings holy lustre ;
10. Big sorts of grass, strength ;
11. Tender grass, cattle.
12, Or (the site of the house) should have the form of bricks (?) or of ...... (?)
13. Or there should be natural holes (in the ground) in all directions.
14, 15. (A house) with its door to the east brings wealth and fame; with its door to the north, children and cattle. By one with its door to the south all wishes (are obtained). The back-door should not face (?) the house-door.
16. Milk-rice should be offered,
17. And a black cow,
18. Or a white goat. Or only milk-rice.
19. In the middle of the house he should sacrifice the fat (of the animal) and the milk-rice, mixed with Agya, taking eight portions (of that mixture), with (the verse), ‘ VAstoshpati!’ (MB. IT, 6, 1.)
20. And with the seven last (texts) used at the driving away of misfortune (see above, chap. 1, 20, 21).
21. After he has sacrificed, he should distribute Balis in the different directions (of the horizon).
g. darbhasammitam brahmavarkasyam. 10. brzhattrenair balyam. 11. mrzdutrinaih pasavyam. 12. sAtabhir (corr. sadabhir?) mazdaladvipibhir va. 13. yatra va svayamkritah svabhrah sarvatosbhimukhaé syu4. 14. pragdvdram dhanyam yasasyam kodagdvaram putryam pasavyam ka dakshinadvare sarve kama. anudvaram gehadvaram 15. asamloki (asamloki?) syat. 16. payaso havih. 17. krishna ka gaur. 18. ago va svetak payasa eva va. 19. madhye vesmano vasim payasam sadgyena misram ash/agrthitam guhuyad VA4stoshpata iti. 20. yas 4a paras saptélakshminirzode tabhis fa. 21. hutva disim balim nayed.
p. 430
22. And towards the intermediate points, and upwards and downwards.
23. This (he should repeat) every year, or at the two sacrifices of the first-fruits (of rice and barley).
22. And towards the intermediate points, and upwards and downwards.
23. This (he should repeat) every year, or at the two sacrifices of the first-fruits (of rice and barley).
24. With the two (formulas), ‘Obeying the will’ (MB. II, 6, 7, 8), he should sacrifice two oblations.
25. He should pronounce the name of the person whom he wishes to subdue to his will,‘ N. N.;’ then that person will obey him.
Kuanpa 3.
1. Keeping the observance (of fasting) through one fortnight, let him sacrifice in a full-moon night one hundred pegs with the Ekaksharya verse (MB. II, 6, 9), if he is desirous of having (a large) family.
2. (Those pegs should be) of Khadira wood, if he is desirous of long life.
3. Now another (ceremony performed with the same verse). He should go out of the village in an eastern or northern direction, should brush up an elevated surface, or (should raise it) on a mountain with the dung of beasts of the forest, should set it on
fire, should sweep the coals away (from that surface), and should make an oblation (of butter) with his mouth.
4. If (the butter) catches fire, twelve villages (will be his).
5. If smoke rises, at least three.
6. Let him sacrifice in the evening and in the morning the fallings-off of rice-grains. Thus his means of livelihood will not be exhausted.
7. Of articles of trade let him make an oblation with (the formula), ‘ Here (this Visvakarman),’ (MB. II, 6, 10.)
8. On the sacrificial day (i.e. on the first day of the fortnight) let him sacrifice a full oblation (with the verse MB. II, 6, 11, ‘A full oblation I sacrifice,’ &c.).
9. One who is desirous of companions (should sacrifice) with (the formula), ‘Indramavadat’ (?), (MB. II, 6, 12.)
10. He should fast through a period of eight nights, and then should kindle a fire to the east or to the north of the village, ata place where four roads meet. The fuel should be Udumbara wood, and the Sruva and the cup (for water should be of the same wood). Let him sacrifice (Agya) with (the formulas), ‘ Food indeed,’ and ‘ Bliss indeed’ (MB. II, 6, 13, 14).
11. A third (oblation) in the village with (the formula), ‘ The food’s’ (1. 1. 15).
The fuel should be Udumbara wood, and the Sruva and the cup (for water should be of the same wood). Let him sacrifice (Agya) with (the formulas), ‘ Food indeed,’ and ‘ Bliss indeed’ (MB. II, 6, 13, 14).
11. A third (oblation) in the village with (the formula), ‘ The food’s’ (1. 1. 15).
13. When (his cows) are sick, let him sacrifice milk-rice in the cow-stable.
14. Ona dangerous road let him make knots in the skirts of the garments (of those who travel together). This will bring a prosperous journey to (himself) and his companions.
15. With the two (formulas), ‘To Hunger Svaha!’ (MB. II, 6, 16, 17), let him sacrifice a thousand oblations, if he desires to obtain a thousand cart-loads (of gold).
16. One who is desirous of cattle (should sacrifice one thousand oblations) of the excrements of a male and a female calf. Ofa male and a female sheep, if he is desirous of flocks.
17. Let him make oblations of fresh cowdung in the evening and in the morning; then his means of livelihood will not be exhausted.
Kuanpa 4.
1. One who has been bitten by a venomous animal, he should besprinkle with water, murmuring (the verse), ‘ Do not fear’ (MB. IT, 6, 18).
2. A Snataka should, when lying down to sleep, put his bamboo staff near (his bed) with (the formula), ‘Strong one, protect’ (1.1.19). This will bring him luck. ;
3. A place where he has a worm he should besprinkle with water, murmuring (the verses), ‘Thy worm is killed’ (MB. II, 7, 1-4).
4. (If doing this) for his cattle, let him fetch in the afternoon an earth-clod taken out of a furrow, and let him in the morning strew the dust of it (on the place attacked by worms), murmuring (the same texts).
5. (A guest) who is going to accept the Madhuparka should come forward murmuring, ‘Here I tread on this’ (MB, II, 8, 2).
6. They announce three times (to the guest) each (of the following things which are brought to him): a bed (of grass), water for washing the feet, the Argha water, water for sipping, and the Madhuparka ;
6. They announce three times (to the guest) each (of the following things which are brought to him): a bed (of grass), water for washing the feet, the Argha water, water for sipping, and the Madhuparka ;
7. And the cow.
8. Having spread out the bed (of grass, so that the points of the grass are) turned to the north, he should sit down thereon with (the verse), ‘ The herbs which’ (MB. II, 8, 3).
1 Neutralis. ... 2-2 eee O |eee]ecee 2 Laryngo-palatalis ......) & 3 4 Iabialis ..... we] 8 foee]oes 4 Gutturalis brevis....... nn ee a i t eoeceoerfoece eee eeete e e . e
1 Neutralis. ... 2-2 eee O |eee]ecee 2 Laryngo-palatalis ......) & 3 4 Iabialis ..... we] 8 foee]oes 4 Gutturalis brevis....... nn ee a i t eoeceoerfoece eee eeete e e . e
13 ,,_~=—s longa woe ee ee 14 Gutturo-palatalis brevis .. . 15 » longa ... | @(ai)| (2) [e+ >> 16 Diphthongus gutturo-palatalis| ai (ai) |. --- 17 ” 9 ei (#i) |
18 ” » oi(Su)| > se ]eeeetes 19 Gutturo-labialis brevis. ...| O [ees ]oer*tce re ce cs 20 ” longa...» |6(au) (0) |e. -) WR L ! weedeee] T 21 Diphthongus gutturo-labialis &u (au) j.ee- wt oe eee 22 ” ” leu (du)} - + + re en rer) re res Ores Greer 23 » » COG) os i or ec ac 24 Gutturalis fracta.....0- a re ers ee ee 25 Palatalis fracta.. 2... i oe eee . .
26 Labialis fracta .......- Bilecelecccleceleoee tere {oeretorrtrrs 27 Gutturo-labialig fracta, . - - é es a cop dett cae roleh :
Ee) S(e)| - - - , Wl Oo |...
oo eeee eee (oe Ss eee
- BR were be mB - wily
p. 440
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