From the archive

La Iniciación (GIDEE) — Vol. 4, No. 36 — April 1945

English·1942–1947·trans. The Collective Press (machine-assisted)·26 passages

The text · part 2 of 2

It is these same ions that play a primordial role in the excitation of the vago-sympathetic system, which, with its modifications, determines that physiological syndrome that permits the forecast.

THE SCIENTIFIC VALIDATION

To demonstrate how no instrument constructed by man possesses that sensitivity of nervous reactions, we are going to relate what Dr. Jules Regnault⁵ writes about a colleague of his, Dr. Raphaël Dubois who, going to visit a sick woman who complained of pains related to meteorological influences, verified that she had bought a barometer and that, when he returned to visit her, she had bought a second barometer; and then the sick woman told him:

"The first one was no good, but the second is no better than the first, since both lag considerably behind my pains."

CLIMATE

We know that, from the medical point of view, climate is constituted by all that set of conditions, whether of air or of soil, that are in relation to vegetable and animal life, such as geographical position, altitude above sea level, nature of the terrain, hygrometric state, temperature of the different seasons of the year, direction of winds, nature of vegetation, etc.

Now then, climate, whether temperate, tropical, subtropical, polar or arctic, mountain, etc., exercises an indisputable influence over living beings. Thus Prof. Galeotti⁶ describes for us the influence of climatic variations on individuals:

"The organism of man and animals is capable, but only within certain limits, of adapting to changes in external conditions. The acclimatization of Europeans in tropical countries does not result easy; and, although an individual may succeed in adapting, his children are born weak and often sterile, as has been frequently observed in the British Indies. In the same manner, animals or men transferred from warm climates to temperate or cold climates, weaken and remain exposed to many diseases, especially of infectious nature.

"Passing from a temperate climate to a warm climate, the nervous system remains, in the first times, very excited, then depressed; the functions of the digestive apparatus become very slow. The secretion of sweat is almost always abundant, while the elimination of urine diminishes; cardiac activity grows, the pulse becomes frequent, the number of respirations increases. Thus, the organism, impoverished of blood, poorly nourished, weak, is exposed, not only to common infections, but also to all the special diseases of climate. Less harmful result the excessively cold climates."

THE DEEPER IMPLICATIONS

This scientific investigation of meteorological influences reveals principles that extend far beyond weather forecasting. It demonstrates the intimate connection between cosmic forces and biological systems, validating traditional knowledge through modern observation.

It demonstrates the intimate connection between cosmic forces and biological systems, validating traditional knowledge through modern observation.

The superior sensitivity of certain individuals to atmospheric changes points to latent capacities that could be developed for various purposes. Rather than viewing such sensitivity as pathological, we might recognize it as indicating a more refined attunement to natural forces.

The lemming migration described by Linnaeus exemplifies how animals respond to cosmic cycles that transcend individual survival instincts. Their behavior suggests awareness of larger patterns that guide collective evolution.

For the student of esoteric science, these phenomena reveal how consciousness operates through multiple vehicles simultaneously. Physical sensitivity to weather changes reflects the responsiveness of the etheric body to planetary influences, while the mass migrations demonstrate group soul dynamics in action.

Understanding these influences provides practical guidance for maintaining health and vitality through conscious cooperation with natural cycles rather than opposition to them.

In the next issue we will speak of the influence of temperature on living beings.


³ In the Almanach Hachette 1936, we can read some data concerning weather forecasts, according to the manner of behavior of animals. Thus, for example: "Toad that sings, promised sun; Swallow that flies high, the weather will be beautiful. Bold snail, the weather will be rainy. Swallow that flies low, it will soon rain. Red guinea fowl that cries, calls the rain. Bramble frog that comes out goes to seek rain. Irritated duck and fish that jumps, call rain and wind."

⁴ Species of field mice from Scandinavian countries.

⁵ J. Regnault.—"Les Méthodes d'Abrams", Paris, 1927.

⁶ A. Lustig, P. Rondoni y G. Galeotti.—"Trattato di Patología Generale". Volume I, 7th edition, Milano, 1928, p. 92.

Document 9 Complete

Next: Document 10 - Literary Section: Let Us Seek Silence and The Guru

La Iniciación Vol. 4, No. 36 - April 1945: Document 10 of 10

Literary Section: Spiritual Contemplations

Let Us Seek Silence and The Guru: An Initiatic Story

By Maya, S.I. and Adhemar A.M.

LET US SEEK SILENCE...

Dedicated to the V. H. Kundala.

Let us seek silence to be able to hear the voice from the heights. Forests, fields and beaches; let us confuse our feelings with the song of birds, with the perfume of flowers and with the hymn of the waves...

The BELOVED speaks to our conscience in solitude, not in the bustle. Forests, fields and beaches, in them all is harmony; Nature entire is the musical instrument of GOD.

Let us seek silence, waters, forests and sky. Creation is all liberty, love and unity, there existing in it no chains, hate, separation.

Forests, fields and beaches, in them all is harmony; Nature entire is the musical instrument of GOD.

Let us seek silence, waters, forests and sky. Creation is all liberty, love and unity, there existing in it no chains, hate, separation.

Let us seek silence and in it, what the multitude does not understand: the idea, the creative thought. With feet on the earth and gaze toward the sky, man resembles God, and, like the holy prophets, will carry on his forehead a star, in his right hand a torch and in his left a heart.

Let us seek silence, like the wise Indians who, at the birth of dawn, in the midst of flowers, feel themselves bathed in purest dew and celestial clarities.

The stars are the flowers of heaven and the earth is the sky of flowers; a star explains to us the mystery of a rose and a rose shows us the mystery of GOD.

Let us seek silence...

Maya, S. I.


THE GURU

By Adhemar A. M.

A disciple had the ardent desire to go visit a holy Guru who lived in the mountain, to hear from his own mouth the teachings and the way to find the Truth.

Eagerly he began the search for the path that should take him to the presence of the Guru. When the disciple believed he had "set foot on the Path," he finds that an enormous block of stone obstructed the way through which he had to pass.

Every day the disciple returned and, in the same place, the rock grew larger and changed form. Days, months and years he spent devoted to wanting to surpass that illusory rock, until the disciple in a tremendous and desperate effort, wanted to shatter the stone with the hammer of his will. He understood that it was hollow.

He began to observe and analyze profoundly and with great surprise discovered symbols and hieroglyphics on which he had not noticed before.

Devoted to this study he forgot the Guru and, strange thing, as he penetrated into the secret of the symbols, the block of stone shrank almost to the point of vanishing. Finally he understood that the greatest of the obstacles in the Path of perfection was his enormous EGO, that EGO that he wanted to immortalize, thus creating separativity. He knew that the EGO, as a changing entity, was not real; that this EGO is the Great Illusion of which the books speak to us so veiledly.

To want to immortalize that EGO is to create separate consciousness or egoism. The rock had disappeared. Before him remained other smaller blocks. As he came to know what false prejudices or absurd ideas, egoism, pride, etc. are, the path cleared before him and, at the end, in a dazzling vision, he saw his radiant Guru who was waiting for him from ages...

"Come, I am yourself," said the Guru.

La Plata 24/11/1944.


THE SYNTHESIS OF INNER AND OUTER

These two pieces represent the complementary approaches to spiritual realization: the contemplative path (silence) and the analytical path (discrimination). Together they provide a complete method for transcending the limitations of ordinary consciousness.

Together they provide a complete method for transcending the limitations of ordinary consciousness.

THE PATH OF SILENCE

Maya's meditation reveals silence not as the mere absence of sound, but as the positive presence of divine consciousness. True silence is the natural state in which the "voice from the heights" becomes audible to inner hearing.

The progression from forests, fields and beaches to waters, forests and sky indicates the movement from terrestrial to celestial consciousness. Nature serves as both teacher and temple, revealing the divine harmony that underlies all manifestation.

The image of man with "feet on the earth and gaze toward the sky" presents the ideal of integrated consciousness: fully incarnate yet spiritually aspiring, carrying the star of wisdom, the torch of illumination, and the heart of love.

The comparison between "stars as flowers of heaven" and "earth as sky of flowers" reveals the hermetic principle "as above, so below" - the recognition that all levels of existence reflect the same divine patterns.

THE PATH OF DISCRIMINATION

Adhemar's initiatic story reveals the classic pattern of spiritual development through the dissolution of illusion. The rock that blocks the path represents the ego-structure that must be understood rather than fought.

The discovery that the rock is hollow reveals the fundamental emptiness of the ego-construct. It appears solid and impenetrable only when approached with force rather than understanding.

The symbols and hieroglyphics represent the inner meaning hidden within apparent obstacles. Every difficulty on the spiritual path contains teachings that, when properly understood, dissolve the very problem they seemed to create.

The progressive shrinking of the rock as understanding increases demonstrates the alchemical principle of consciousness transformation. Problems dissolve not through external manipulation but through internal illumination.

THE ULTIMATE RECOGNITION

The final revelation - "Come, I am yourself" - expresses the deepest truth of all spiritual seeking. The Guru sought outside is discovered to be the Higher Self within. This recognition does not diminish the value of external teachers but reveals their true function: to awaken the inner Guru that alone can provide authentic guidance.

Both pieces culminate in the same realization: the Divine is not separate from the seeker but is the very essence of the one who seeks. This recognition transforms all spiritual practice from acquisition of something external to uncovering of what was always already present.

Together, these teachings provide both the method (silence and discrimination) and the goal (recognition of unity) of authentic spiritual development. They offer guidance for the sincere seeker while pointing to the ultimate truth that transcends all methods and all seeking.


A rendering made by the Press. The source it renders is held alongside it in its own language.