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The roots of this work — where its teaching comes from
AristotleClassical Greek philosophy · 384–322 BCEparallels · medium
Every art and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim.
Nicomachean Ethics, Book I.1 (1094a), trans. W. D. Ross
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EmpedoclesPresocratic Greek · 5th c. BCEprefigures · medium
I shall tell thee a twofold tale. At one time it grew together to be one only out of many, at another it divided asunder to be many out of one.
Empedocles, Fragment 17 (DK 31 B17), trans. John Burnet, Early Greek Philosophy
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Hegelian–Marxist dialecticModern Western philosophy · 19th c. CEparallels · medium
The history of all hitherto existing society is the history of class struggles.
Manifesto of the Communist Party, Ch. I (Bourgeois and Proletarians), trans. Samuel Moore (1888)
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Jakob BoehmeChristian theosophy · 1575–1624 CEprefigures · asserted
All whatsoever is spoken, written, or taught of God, without the knowledge of the signature is dumb and void of understanding.
The Signature of All Things, ch. 1, §1, trans. John Ellistone
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ProclusNeoplatonism · 412–485 CEgrounds · medium
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Texts of Confucianism, Part II — The Yi King (I Ching) (SBE Vol. 16)Chinese / Confucian–Yijing · core c. 1000 BCE, Ten Wings c. 300 BCE; SBE 1882parallels · medium
Khien (represents) what is great and originating, penetrating, advantageous, correct and firm.
The Yî King, Hexagram I (Khien) — trans. James Legge, SBE Vol. 16
Read the original · sacred-texts