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The Divine Color Sequence: Twelve Sacred Forms in Meditation (Initiation into the Light)
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Western alchemy — the Magnum Opus colour stagesHellenistic→early-modern Europe · c. 3rd–17th c. CEparallels · medium
Read the original · sacred-texts ↗Belle-Époque occult revival (Papus, L'Initiation, 1888)Fin-de-siècle French esotericism · late 19th c. CEparallels · asserted
Read the original · iapsop ↗Boethius — De institutione musica (musica universalis)Late-antique / medieval music theory · c. 6th c. CEprefigures · medium
“Sunt autem tria: est enim una mundana, alia vero humana, tertia quae in quibusdam constituta est instrumentis.”Read the original · archive.org ↗— De institutione musica I.2 — the threefold division musica mundana / humana / instrumentalis (G. Friedlein ed., Leipzig 1867)
Goethe — Theory of Colours (1810)Modern colour theory · 1810 CEparallels · medium
“Were the eye not sunny, how could we perceive the light?”Read the original · archive.org ↗— Theory of Colours, Introduction — Goethe's motto-verse (after Plotinus); trans. C. L. Eastlake, 1840
Guido of Arezzo — 'Ut queant laxis' (solfège hexachord)Medieval music theory · c. 11th c. CEprefigures · asserted
“Ut queant laxis resonare fibris / Mira gestorum famuli tuorum, / Solve polluti labii reatum, / Sancte Iohannes.”Read the original · wikisource ↗— Hymn 'Ut queant laxis', first stanza — the ascending initial syllables Ut-Re-Mi-Fa-Sol-La supplied the solmization (solfège) names
Jakob BoehmeChristian theosophy · 1575–1624 CEparallels · medium
“All whatsoever is spoken, written, or taught of God, without the knowledge of the signature is dumb and void of understanding.”Read the original · archive.org ↗— The Signature of All Things, ch. 1, §1, trans. John Ellistone
PlotinusNeoplatonism · 204–270 CEgrounds · high
“This is the life of the gods and of godlike and blessed men, a liberation from the alien that besets us here, a life taking no pleasure in the things of earth, a flight of the alone to the Alone.”Read the original · archive.org ↗— Enneads VI.9.11, trans. Stephen MacKenna
ProclusNeoplatonism · 412–485 CEgrounds · medium
Read the original · archive.org ↗Pseudo-Dionysius the AreopagiteChristian apophatic theology · late 5th–early 6th c. CEgrounds · medium
“Guide us to that topmost height of mystic lore which exceedeth light and more than exceedeth knowledge, where the simple, absolute, and unchangeable mysteries of heavenly Truth lie hidden in the dazzling obscurity of the secret Silence.”Read the original · archive.org ↗— The Mystical Theology, ch. 1, trans. C. E. Rolt (1920)
The Dhammapada & Sutta-Nipata (SBE Vol. 10)Buddhist / Theravada (Pali) · c. 300–100 BCE; SBE 1881grounds · high
“All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.”Read the original · sacred-texts ↗— The Dhammapada, Ch. I (The Twin-Verses), v. 1 — trans. F. Max Müller, SBE Vol. 10
The Serpent Power / Sat-Chakra-Nirupana (trans. Arthur Avalon, 1919)Hindu / Tantra · source c. 16th c. CE; PD translation 1919grounds · high
Read the original · archive.org ↗Yoga-Sutras of Patanjali (Vivekananda 1896 / Woods 1914)Hindu / Yoga (Patanjala Darsana) · c. 200 BCE–400 CE; PD translations 1896/1914grounds · high
“Yoga is restraining the mind-stuff (Chitta) from taking various forms (Vrittis).”Read the original · sacred-texts ↗— Book I (Samadhi Pada), aphorism 2, trans. Swami Vivekananda (1896)