I, 118, 192, 372. upanamuka, I, 326. uparava, sounding-hole, II, 135 seq. upasad (homage or siege), II, 104

seq.; three, 108; or twelve,

109; the fasting connected with

them, no ; at sattras, 442. upasar^ani, I, 42, 65. upastarawa, I, 192. upavaktr/, II, 452. upavasatha, fast-day, I, i, 5, 291; II,

223. upavesha, I, 33, 125.

upaya^a, by-offerings of Pratipra-

sthatr/, II, 204; eleven, 210,

212; four additional (aty-upa-

ya<?)> 214. upayama, formula of 'support,' II,

259 seq. Ordhvanabhas (?Vayu), son of the

Maruts, II, 198. Urvaji, I, 389 ; II, 91. urvi, I, 136.

ushana (the Soma-plant), II, 314. ushwisha, II, 392. utkara, I, 25, 54. utpavana, I, 76. uttara, II, 2. uttarahi, II, 50. uttaravedi, I, 388, 392, 393, 417 ; II,

113; is Va^, 115; measure of,

116 ; is a woman, 120.

Va^apeya, II, 398.

Vag-asaneyaka, I, introd. xxxix.

Vag-asaneyinai), I, introd. xxxvi seq.

Vaikarwau, I, introd. xlii.

vaisar^ina oblations, II, 155 seq., 442.

Vaijvadeva (seasonal sacrifice), 1, 383
seq.; cake to Agni, 386; ^aru
for Soma, ib. ; cake for Savitr/,
ib. ; >^aru for Sarasvati, ib. ;
cake for Maruts, 387 ; payasya
to Vijve deva^, 388; cake to
Heaven and Earth, ib.

Vaijvadeva-graha, II, 323 seq., 359 seq.; (maha-), 360.

Vaijvadeva-jastra, II, 360 seq.

Vaijvanara-graha, II, 298.

Yaji (speech) and Manas (mind), I,
124 seq.; II, 55 seq.; inherited
by Asuras and gods respectively,
II, 30; Va.k wooed by Yagna,
30 seq. ; sent by the gods to
the Gandharvas, 53; given as
dakshiwa to the Angiras, 114;
becomes a lioness, 115; Vai
speaks intelligibly in men, 267,
268 ; her thousandfold pro-
geny, 414, 436; pith of Va^,
450.

Va/^aspati, lord of speech, is the out-breathing, II, 250.

vakovakya, II, 453.

vakshva, II, 384.

Vamadevya-saman, I, 222.

vamsa. (roof-beam), II, 3, 146.

vawjas, lists of, I, introd. xxxiv.

5'ATAPATHA-BRAHMAiVA.

vanaspati (lord of forest, tree), obla-
tion to, II, 208, 395 ; is Soma,
208.

vapa, omentum, cut out and roasted, II, 194 seq. ; offered, 198, 392.

vapajrapani, omentum- spit, II, 194.

varsha, varshaA, I, 315,

Varsh«ya (Varshwa), II, 2.

Varuwa, noose of, I, 72, 391 ;
II, 161 ; (noose of sacred
order), 181 ; knot, I, 73 ;
rope, II, 57, 181 ; he establishes
the fire and becomes king Va-
ru«a, I, 313; is the brightly-
burning fire, 340 ; the waxing
moon, 380 (cf. Mitra, the wan-
ing) ; seizes creatures by disease,
391, 398; is the Kshatra, 393,
401 ; the ram his victim, 395 ;
Varu«a guardian of conjugal
vow, 397 ; Agni, Varu«a, and
Indra, leaders of gods, 449 seq. ;
oblation toVaruwa and the Ma-
ruts, 394, 395; Varu«a attended
by Adityas, II, 93 ; swearing by
Varuwa (?), 216 ; animal offering
to, 221 ; Varu«a the Kshatra,
cannot exist without the priest-
hood, 270; strikes king Soma
in the eye, 281 ; Varuwa, Mitra,
and Agni, 285 ; king Varuwa has
made a path for the sun, 380.

Varuwapraghasa/j (seasonal sacrifice),
I> 384, 391 seq.; cake to In-
dragni, 393; payasya to Varuwa
and to the Maruts, 394 ; cake to
Ka, 395 ; dishes of karambha
(porridge) to Varu»a and the
Maruts, 395 seq.

vasa, fat gravy, II, 205 ; offered (vasahoma), 207.

vasahomahavani, II, 203.

vasativari water, II, 147, 222 seq. ;
carrying around of, 225, 454;
etymology, 226, 231 ; meets
the water in Maitravaruwa cup,
235 ; in the Hotri's cup it be-
comes the Nigrabhya^, 236, 293.

vashai (vausha/), 1,88, 135, 143, 171, 193 seq., 197 seq., 198.

Vasish/^aya^;7a, I, 376.

Vastavya (Rudra), I, 200.

Vasu, I, 176 ; the Vasus accompany
Rudra, 59, Agni, II, 93 ; Indra
with Vasus, Rudras, and Adi-
tyas, 241, 350; eight Vasus,

eleven Rudras, twelve Adityas, 411.

vayavya, Soma-cups, II, 158, 267.

Vayu (with Agni and Surya), I, 325,
327; 11,453; oblation of drops
(stoka) to Vayu, II, 195; sent by
the gods to ascertain if Vr;tra be
slain, 265 ; leader of beasts, 361 ;
libation to Praj-apati-Vayu, 451.

veda, bunch of grass, I, 41, 84.

vedi, etymology, I, 60 ; measure and
construction of, 62 seq. ; lustra-
tion of, 423 ; Soma-altars pre-
pared, II, III ; vedi is as large
as the earth, 175.

Vedic science, threefold, I, 24.

victim, kinds of, I, 50; killing of,
II, 178 seq.; mode of kiUing,
189 ; skinning and cutting open,
193 seq.; cutting up, 200 seq. ;
offering of portions, 204 seq. ;
touching of, 209 ; the eleven,
218 seq. ; those suitable for cer-
tain forms of sacrifice, 312, 313,
428, 429.

Videgha Mathava, I, introd. xli seq., 104 seq.

Videhas, I, introd. xlii.

vidhr/ti, stalks of grass laid across the barhis, I, 93 ; II, 89.

vikaiikata tree, when created, I, 325.

vira^, I, 11; II, 68, 112; incom- plete, I, 390 ; II, 374.

vij, serves the Kshatra, I, 393 ; eat
no offerings, 398; is the Ksha-
triya's food, II, 66; go down
before a Kshatriya, 228.

Vishwu, three steps of, I, 15, 268 ;
II, 155 ; Vish«u a dwarf, I, 59 ;
etymology, 73 ; is the upper
(Agni the lower) half of the
sacrifice, II, 12; is the conse-
crated, 29 ; formula referring
to Vishwu used for atonement,
35; Agni, Soma, and Vishwu form
the thunderbolt, 108 ; fixed like
an eye in the heavens, 172; to
Vish«u belong the Ya^us, 436.

vish/ava, II, 309.

vishmti, II, 308 seq.

vishuvant day, II, 427.

vijvadhayas, I, 188.

vijvakarman, I, 188.

Vijvakarman, offering to, I, 419;
with the Adityas, II, 123; Indra,
431.

Vijvarupa, son of Tvash/n, I, 47, 164 seq.

Vijvavasu, Gandharva, I, 90 ; steals Soma from Gayatri, II, 52.

viivayu, I, 188.

Vijve Deva/& (All-gods), representa-
tive of Vij, I, introd. xvi, 204,
371 ; oblation of ^aru at Agra-
yaweshn, 369 seq. ; share with
Indra and Agni, 371; the threads
of cloth belong to them, II, 10 ;
they are the ear, 39 ; the air
belongs to them, 208 ; animal
offering to, 220.

viti, I, 107.

Vivasvat (the sun), is the Aditya, II,
13 ; Aditya Vivasvat, the vyana
of the Soma-sacrifice, 240.

vrata, I, i seq. ; II, 6.

vrata-dugha, cow, II, 40, 43.

vratopaniya, I, 2.

Vrishawajva's Mena (wife?), II, 81.

Vr/tra, slain by Indra, I, 20 seq. ;
52, 452 ; II, 265 ; by the waters,
II, 242, 243, 247 ; (Danava), I,
166 ; Yritra. is Soma, II, loo,

vyana, I, 19, 20, 120.

vyQd'/^ayfZ'andas (dvadajaha), II, 418.

water, a thunderbolt, II, 7; the
waters slay Vritra, 242, 243,
247.

west, quarter of snakes, II, 4; of
Savitri (the sun), 50 ; sleeping
with head towards, forbidden,

11,4.
wether, hair-tuft of, II, 125.
whey, offering of, to divine coursers

(seasons), I, 382; is seed, 388. wind, tells the gods the thoughts of

men, II, 94.

woman, given to vain things, II, 53. worlds, three, II, 26. worship, is truth, I, 313.

Ya^«a (sacrifice) wooes Va^, II, 30 seq.

Ya^wavalkani brahmawani, I, introd. xxxvi seq.

Yajg-;7avalkya, I, introd. xxx seq., 5,
76, 77, 271, 333, 370,384 (con-
tradicted); II, 2; (advocates
the eating of the flesh of cows
and oxen), 11, 14 ; cursed by a
ATaraka Adhvaryu, 197, 279,
425, 442.

ya^waya^Miya (saman), II, 368.

ya^;7opavitin, I, 361, 424.

Ya^ur-veda, I, introd. xxvii.

ya^ya, I, 119, 135, 142, i7oseq., 195.

Yama, king, resides with man, I,
338 ; chief of Fathers, 364 ;
Yama ahgirasvat pitn'mat, 429 ;
officiates as Brahman priest, II,
348.

yava, II, 142, 168.

yavan, I, 199.

yavihotra, I, 199.

yupa, sacrificial stake, I, 160; II,
21, 36, 39, 46, loi ; is YagucL's
crest-lock, 126; belongs to
Vishwu, 162, 164; cutting of,
162 seq.; size of, 166; raising
of, 167 seq.; anointing of, 170;
girding, 172; means of ascend-
ing to the 'blessed' gods, 174;
it is eight-cornered, 174 ; is not
thrown into the fire, ib. ; is a
thunderbolt, 175, 176; wife-
stake, 177; eleven: see eka
dajini.

Yupahuti, stake-offering, II, 162 seq.

474 ^ATAPATHA-BRAHMAJV^A.

ADDITIONS AND CORRECTIONS. Part I. (Vol. XII of Series.)

Page vii, line 15. Read, — Stambhaya^us.

P. xvi, 1. 8. Read, — arrangement.

P. XXX, 1. 2. Read, — ' sixty ' for ' forty.'

P. xliv, 1. 28. Read, — 'recensions' for 'relations.'

P. 3, 1. 2 seq. I now take 'puti' in the sense of 'foul,' and would translate thus, — The reason why he touches water is this : man forsooth is impure ; in that he speaks untruth, thereby he is foul within. Now water is pure : * Having become pure, I will enter on the vow,' &c. See Part II, p. 8, n. i.

P. 9, paragraph 18. Cf. 'mas ignis, quod ibi semen, aqua femina, quod fetus alitur humore.' Varro, L. L. 5, 61.

P. 65, last line. Read,— a composite direction.

P. 94, 1. 8. Read, — ' vedi ' for ' prastara.'

P. 142, 1. I. Read, — ' Turn ye back ! ' for ' draw near ! ' see Part II, p. 308, n. i.

P. 166, par. 13. Read, — Now while Indra, being thus pushed aside, was moving on, he addressed . . .

P. 183, 1. 6. Dele,— (the moon).

P. 210, note I. Read twice, — 'j-astra' for 'jastra.'

P. 221, 1. 4 seq. Instead of, — 'Before the Rakshas (come),' B. R.'s Diet, inter- prets, perhaps rightly, ' Safely from the Rakshas.'

P. 263, par. 27.— These same deities . . . ; for an improved rendering, cf. IV, 4, 4. 5-6.

P. 308, 1. 21. For, — 'and in pressing,' read 'to wjt, in pressing.'

P. 323, 1. 15. ' whom, surely, he would not eat ;' for this construction, see Part II, p. 31, n. I.

P. 338, 1. 9. Read, —Verily, with him . . .

P. 389, 1. 26. Read,— 'Ayu' for ' Ayus.'

Part II. (Vol. XXVI.)

P. 2, I. 4. Read, — 'sacrificer' for 'sacrifice.'

P. 31, note 3. Cf. J. Muir, O. S. T. II, p. 114 note.

P. 71, note I. According to Ap. Sr. X, 20, 12 he is to buy the Soma from a

Kautsa Brahman ; otherwise from any Brahman ; otherwise from one who

is not a Brahman. P. 77, 11. 27, 32. Read, — Subrahmawya. P. 103, note I. Read, — apyayanam. P. 128, 1. 26. Read,— (Madis). P. 153, I. 6, to Rudra cf. Ill, 7, 3, il. P. 201, 1. 4. Read, — i'amitar. P. 224, 11. 17-20. Dele thrice 'for.'

P. 267, par. 10. Cf. A. Bergaigne, La Religion Vedique, I, p. 171. P. 286, note 3. Read, — sadasyanaw hotrawam.

P. 305, last line. Cf. Ap. XI, 20, i (pravrna-homa). •

P. 324, 11. 8, 9. Read,— i-ukra.

P- 334> note 2. Cf. Atharva-veda V, 4, 3 ; Kuhn, Herabkunft, p. 126 seq. P. 441, 1. 15. Read, — all-beneficent.

PLAN OF SACRIFICIAL GROUND.

Sacrificial stakes (yQpa 1

O O o o o o o

It

EXPLANATIONS.

A a

A = Ahavanlya fire
G = Garhapatya fire.
D = Dakshi«agni.
C = Seat of Brahman.
y = Seat of Ya^amana
(Sacrificer),

EXPLANATIONS.

p = Seat of Patni (Sacri- ficer's wife).

h — Seat of Hotr/.

a = Seat of Agnidhra.

pr = Place for pra«itaA.

u = Utkara (heap of rub- bish).

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