TO VOLS. II AND XIV.
VOL. II.
Page xxxii, note r. Maitraya»iyas still exist in Gu^arlU, see Report on Sanskrit MSS. for 1879-80; Schroder, Maitrayani Sa^hitl, pp. xxii-xxiii.
P. xxxii, 1. i. RSo Saheb V. N. MaWlilc, VyavahSra Mayukha and Yag^avalkya, p. 300, has challenged the accuracy of my statement regarding the prevalence of the Apastamba Sakha" in Bombay. He, however, admits that some Dejasthas and DraviVas actually follow the Sakha. His dissent really refers to the Konkaaasthas, the division to which he himself belongs. Among the latter those who originally were Apastambiyas have partly gone over to the Haira/tyakesas. But in the old list of the Konkanastha families (see Elph: Coll. collection of 1867-68, Cl. xii, no. 5) which I procured from Mr. Limaye of Ashfe, the families which really are Apastambiyas are carefully enu- merated. Both in Puna and Bombay I have met with a number of Brahmans, who called themselves sometimes Dejasthas and some- times Kofika«asthas, and were able and willing to recite portions of the Apastamba Sutras for a small consideration.
P. xxxvii, note i. The date of the Klnki vr/'tti has been shown by Pro- fessor Max Miiller to be about 650 A. D.
P. xlix, 1. 10, for Baudhayana I, i, 21, read Baudhiyana r, i, 2-6.
P. xlix, 1. 28,/or Baudhayana I, r, 17-24, read BaudhSyana I, i, a, 1-8.
P. li, note r, 1. 5 seqq.,/or Baudhayana in, 5, read Baudh3yana in, 10.
P. 78, 1. 32 (Ap. i, 9, 23, a8, note),/cr Baudhiyana, Pr. I, Adhy. io,reaJ Baudhayana 1, 10, 19, i.
P. 90, 1. 33 (Ap. 1, 10, 29, 9, note),/or Baudhiyana Pr. I, Adhy. 12, read Baudhayana H, i, 2, 18.
P. 176, 1. 20 (Ga. i, 28, note), read Vasish/Aa ill, 43.
P. 206, 1. 33 (Ga. vi, 5, note),/or Manu in, 123, read Manu n, 123.
P. a 10, 1. 1 8 (Ga. vn, 17), for others read for another.
P. 222, 1. 13 (Ga. tx, 61), read Nor shall he bathe, &c..
P. 254, 1. 9 (Ga. XV, 17), read Whosoever lives, &c.
P. 391, 1. 2-3, for Defiled by,&c., readOh lust, I have been incontinent, incontinent, &c. ; oh lust, I have committed evil, I have committed evil, oh lust, &c.
VOL. XIV. P. 24, 1. 25 (Va. in, 56, note),/or Baudhayana I, 5, 5 2, read Baudh3yana
I. 5> 9>ir- P. 50, 1. 9 (Va. xi, 7). Govindasvamin on Baudhayana II, 7. »3» 3 8IV<
A a 2
ADDITIONS AND CORRECTIONS TO VOLS, II AND XIV.
for pradata^ the reading pra^ataA, '(newly) -confined women,' which seems to be the correct one. Owing to the peculiar Indian pro- nunciation of ga as ad mouille, da sometimes occurs by mistake for ga in Sanskrit MSS. In Prakrit words da is also sometimes the representative of ga.
P. 99, 1. 3 (Va. xix, 23), for pradata/& read pra^ata^, '(newly) -confined women.'
P. 102, 1. 12 (Va. xix, 48), read for a sacrificial session.
P. in, 1. 27 (Va. xxi, 6, note). The Siras text occurs Taitt. Ar. x, 35.
P. 122, 1. 19 (Va. xxin, 39), dele which does not cause loss of caste.
P. 127, 1. 31 (Va. XXVI, 8), for Manu Li, 251, read Manu xi, 251.
P. 206, 1. 19 (Ba. I, n, 20, 12), for the sixth read the fifth.
P. 207, 1. 1 (Ba. I, n, 20, 13), for the fifth read the sixth.
P. 223, 1. 33 (Ba. II, i, 2, 41, note), add at end: But the word refers to the numeration of the KriM&ra, penances, given Gautama xxvi, 20, and its occurrence shows that Baudhayana simply copied Gautama.
P. 267-268 (Ba. II, 8, 14, 7, note), dele note and substitute: 'The Agni- mukha is a term denoting the last of the offerings which precede the Pradhanahoma. See Baudhayana Gr/hya-sfitra I, 4, end, and 5.' '
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Transliteration of Oriental Alphabets
For the Sacred Books of the East. ^59
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